Inside the heart of a priest: What the Eucharist means to me.

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Gospel: Mark 14: 12-26

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus’ disciples said to him,
“Where do you want us to go
and prepare for you to eat the Passover?”
He sent two of his disciples and said to them,
“Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
‘The Teacher says, “Where is my guest room
where I may eat the Passover with my disciples?”‘
Then he will show you a large upper room furnished and ready.
Make the preparations for us there.”
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.

The Gospel of the Lord.

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Leonardo's 'hidden' message in Last Supper: Jesus was a 'common | World  News – India TV

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I converted to Catholicism during my second year in college. 

I wasn’t raised with much religion – I was baptized a Christian, but only went to church a handful of times afterwards.

I remember soul searching as a teenager, though, asking some of life’s bigger questions: 

“Is there a God? Why is there evil? Why are so many born into poverty and violence? If God exists, does he know me? Does he have a plan for my life?” 

Back then, my aunt attended a non-denominational mega church, so I reached out to her and asked her to take me. That became my only experience of Christianity until I reached Seton Hall University.

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In college, I went to Mass for 100 Sundays, often sitting in the last pew, wondering what all of these Catholic gestures meant. 

Why was there so much sitting, standing, kneeling, and responding? It seemed strange to me. 

Then there was the Eucharist.

I remember clearly saying to myself, “That’s either Jesus or it is not. If it is, then I must have Him.” 

But how would I know the difference?

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I started reading the bible from cover to cover. 

All of the miracles Jesus performed – from the multiplication of the loaves to the raising of Lazarus – pointed towards this pivotal moment. If the Lord could turn water into wine, then why could he not turn wine into his Precious Blood?

After all, the focus of Jesus’ ministry was healing people. It only makes sense that on the last night of his life on earth, he’d want to give us the only thing he had left: his Body and Blood. 

His presence in our lives would be forever assured.

John’s Gospel makes this clear. 

In chapter 6, Jesus says, “I am the bread of life…whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

Dictionaries have been written over the centuries explaining why we believe this – why the Eucharist is the Promised Presence of Christ. 

But instead of delving into theology, allow me to share why Eucharist is so meaningful to me. And, perhaps, why it may be so meaningful to you.

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Each morning at Mass as I approach the altar and place the host in my hand, Christ repeats those sacred words through me, “This is my Body…This is my Blood.”

 While it is he offering himself for us, I take that moment as an invitation to offer myself for you, as well.

In the silence of my heart, I pray in union with the Lord, saying, “This is also my body, my heart, and my life given up for this community of faith.” 

Every homily written, every Mass, every baptism, wedding, or funeral celebrated is my way of giving myself up for you. 

It’s how I participate in Christ’s command, “Do this in memory of me.”  

Strangely enough, giving myself away has only increased my sense of purpose, my inner peace, and overall happiness in life. 

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Mass for the 2nd Sunday in Easter - St. Catherine of Siena - Cedar Grove,  NJ - YouTube

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Haven’t we all answered that command to some extent?

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Think about all of the tiny sacrifices we make for one another throughout the day, allowing us to say with the Lord, “This is my body, this is my blood, this is my time, my heart, my life given up for you.”

We answer that call for our family members.

I think of pregnant mothers who share their bodies with their unborn children; young parents who sacrifice sleep and sanity to raise their children; parents who never miss a sports game or school ceremony; others who care for elderly parents or a spouse.

We answer the call within our community.

Think of the volunteers who run our parish soup kitchen; those who stand at the door and greet; those who teach in our CCD program; those who serve on staff; and those who are helping to rebuild our parish ministries.

I think of the countless frontline medical workers, fire fighters, police officers, and members of our military who risk their lives every day for our safety.

The examples are endless, but the call is the same. In the words of Saint Augustine: “Become what you are: the Body of Christ.”


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In what ways do I answer the call to become like Christ, offering myself for others?

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On this Feast of Corpus Christi, may we all unite ourselves to Him, who first loved us and gave himself for us.

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We Are The Body Of Christ Video | The Skit Guys

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Image credits: (1) The Sacrament of the Last Supper, by Salvador Dali @ National Gallery of Art (2) The Last Supper, by Leonardo DaVinci (3) Father Kevin Kilgore, St. Catherine of Siena (4) The Skit Guys

Why Jesus is different from every other religious figure… (A morning meditation)

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Gospel: Mark 12: 35-37

As Jesus was teaching in the temple area he said,
“How do the scribes claim that the Christ is the son of David?
David himself, inspired by the Holy Spirit, said:

    The Lord said to my lord,
    ‘Sit at my right hand
    until I place your enemies under your feet.’

David himself calls him ‘lord’;
so how is he his son?”
The great crowd heard this with delight.

The Gospel of the Lord.

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Winds of war – Chagall

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For the last several days, we’ve been reading through chapter 12 of Mark’s Gospel. In each passage, the religious authorities question Jesus:

“Is it lawful to pay the census tax to Caesar or not?”

“A woman married seven brothers, but was left with no children. At the resurrection, whose wife will she be?”

“Teacher, which is the first of all the commandments?” 

Jesus answers every question with flying colors, so much so that Mark says, “No one dared to ask him any more questions.”

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Now Jesus goes on the offensive.

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Pushing the scribes and Pharisees’ understanding of the Old Testament, he says, “How do the scribes claim that the Christ is the Son of David?”

It’s a strange, dense question to us today. 

But the point of it is this: Jesus is claiming equality with God. No other religious figure in history has ever made that claim.

This is what sets Christ apart from all the others. He’s isn’t an intermediary or a prophet; he’s God in the flesh. 

Every prophecy and promise in the Old Testament points to him – from the place of his birth, to the miracles he performed, even the method of his death. Everything points to Christ as the promised presence of God.

What a marvelous claim!

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While we may not know everything there is to know about God or the scriptures, what Jesus says is enough: if we know him, then we know God.

May we study his teachings of love and forgiveness, and put them into practice. Doing so leads to a life filled with blessings.

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Crucifix on Bible - Legacy II Urn Vault Print | Wilbert Funeral Services

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Image credits: (1) Inspired Walk (2) Winds of War, by Marc Chagall (3) Wilbert Funeral Services

“You’re not far from the kingdom of God.” (A morning meditation)

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Gospel: Mark 12: 28-34

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?”
Jesus replied, “The first is this:
    Hear, O Israel! 
    The Lord our God is Lord alone!
    You shall love the Lord your God with all your heart,
    with all your soul, with all your mind, 
    and with all your strength.

The second is this:
    You shall love your neighbor as yourself.
There is no other commandment greater than these.”
The scribe said to him, “Well said, teacher.
You are right in saying,
    He is One and there is no other than he.
And to love him with all your heart,
    with all your understanding,
    with all your strength,

    and to love your neighbor as yourself
is worth more than all burnt offerings and sacrifices.”
And when Jesus saw that he answered with understanding,
he said to him, “You are not far from the Kingdom of God.”
And no one dared to ask him any more questions.

The Gospel of the Lord.

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Pin on Proiecte viitoare

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“You are not far from the kingdom of God.”

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Imagine hearing those words from Jesus.

The man in the Gospel is a scripture scholar – and likely a very virtuous person – who is complimented by Jesus for his efforts. 

Then he’s reassured, “You are not far from the kingdom of God.”

I wonder what this man was missing.

I wonder what we might be missing.

If knowledge of God and a virtuous life leads us to the brink of the kingdom but not into it, then what helps us cross the finish line?

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Discipleship, which at its heart is love.

It’s one thing to know the commandments, and another to be proactive in putting them into practice day after day.

“You must love the Lord your God with all your heart, with all your mind, with all your strength, and with all your soul,” Jesus says, “and your neighbor as yourself.”

What would it look like for me to love God and my neighbor just a little more today?

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“You are not far from the kingdom of God.”

Keep loving your God and your neighbor as yourself and then you’ll cross the finish line.

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Blessed Sacrament Youth Ministry | Our Youth Ministry's Statement of Faith

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Image credits: (1) Amazon.com (2) Pantocrator, Sinai (3) Blessed Sacrament Youth Ministry