Fr Kevin Kilgore

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Gospel: Matthew 19: 23-30

Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”

The Gospel of the Lord.

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The demand Jesus placed on the rich young man in yesterday’s Gospel may appear to be heavier than what he placed on Peter and the other disciples.

Yesterday, Jesus commanded the young man to, “Go, sell what you have, give to the poor, and follow me.” If he did, then this man would’ve lost most of or everything he owned.

However, there is nothing written in the Gospels about Peter or the others selling or giving their things away.

The fact that Peter says they have “given up” their families, their homes, and their jobs does not mean that they could not reclaim them at some point in the future.

They have essentially put some of these things “on hold” while following Jesus.

For example, no disciple disowned his family. In fact, some of them had wives, including Peter, who likely traveled with him in parts of his ministry.

The fact that Jesus and his disciples so readily crossed from one side of the Sea of Galilee to the other also implies that at least one of the disciples held on to his boat, using it at the Lord’s request.

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So, what does this mean?

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We need to be clear about what poverty is in Jesus eyes, because he warns us in today’s Gospel, “It is easier for a camel to past through the eye of a needle than for a rich person to enter the kingdom of God.”

Poverty does not imply being penniless. Even the poor can be consumed with selfishness and greed.

Spiritual poverty implies being detached from what we have, to the point of letting go of something should someone else be in greater need, be it time, money, or things. 

For example, when an opportunity for charity arises, how easily do we respond? Do we calculate how much we can give without feeling the pinch, or do we freely give what is asked of us? 

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Herein lies the real difference between the rich young man and the disciples – not wealth itself, but the attachment to it. Whereas the young man could not let go of anything he owned, the disciples gave up their greatest possession – life itself in order to follow the Lord.

May we follow their example, spending ourselves for the sake of the Gospel.

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Image credits: (1) LinkedIn (2) Facebook (3) Daily Dose with Dr. Shermaine

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Gospel: Matthew 19: 16-22

A young man approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
He answered him, “Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, “You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.”
The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.

The Gospel of the Lord.

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In the mind of the disciples, this rich young man must be the perfect new recruit – youthful, wealthy, educated, Law abiding, religious, and interested in Jesus. What more could one ask for? 

This wasn’t a leper, a beggar, a sick or blind person. This was a winner, an ideal son, the type of boy that any parent could be proud of. 

So, when the Lord sent him away, the disciples were dumbfounded. Turning to Jesus exasperated, they question, “Then who can be saved?”

Wealth was not this man’s Achilles heel. 

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What prevented him from joining the ranks of the disciples was fear.

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He was afraid of risk, afraid of taking a leap of faith. Afraid that, if he gave up all of his belongings – if he dropped his nets, as it were – then he wouldn’t be happy. He’d be sad. 

Afraid that, if he followed Jesus that day, then the Lord would take away everything fun from his life. Afraid that “eternal life” might only come after years of taking up his cross, grafted with hardship, suffering, sacrifice, and penniless living. 

It was the same type of fear that caused Peter to sink into the Sea of Galilee – the fear that somehow God was not enough.

Perhaps the rich young man approached Jesus that day hoping there was a road more traveled, some way to satisfy his conscience, or some Herculean way of saving himself by “doing” more, like following every last commandment of the Law to a “t” and then some.

But all Jesus wanted was his heart. 

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Do the fears of the rich young man sound familiar? Are we ever afraid that the path God traces for us, or the doors he opens, will not be enough to satisfy us?

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This fear is a lie. 

May the Lord calm our hearts so that he may give us life – happiness, joy, peace – in abundance. As Saint Ignatius of Loyola often prayed, “Give me only your love and your grace. That is enough for me.” 

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Image credits: (1) Quote Fancy (2) Christ and the Rich Young Man, Andrei Nikolayevich Mironov, Wikimedia Commons (3) God’s Story through my life from 2005 through eternity

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Gospel: Matthew 15: 21-28

At that time, Jesus withdrew to the region of Tyre and Sidon. 
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David! 
My daughter is tormented by a demon.” 
But Jesus did not say a word in answer to her. 
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.” 
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.” 
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.” 
Then Jesus said to her in reply,
“O woman, great is your faith! 
Let it be done for you as you wish.” 
And the woman’s daughter was healed from that hour.

The Gospel of the Lord.

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When it comes to begging for food, dogs have no shame. Imagine those soft puppy eyes staring at your food, timed with the perfectly pitched whimper. They’ll whine, weep, woof, and paw at your leg until they get what they want.

It seems they also have a pecking order. Usually, dogs will start with any guest at the table, hoping to score a bonus scrap. If that doesn’t work, then they’ll whine and move on to their usual targets. 

But if they push their luck too far and get sent away, then they’ll bark from the next room or from inside their crate, letting everyone know just how unhappy they are. We might translate their faint cries into something like, “How could you?”

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In today’s Gospel, a desperate mother humbles herself to the point of acting like a puppy, whimpering before Jesus, begging him to heal her daughter who’s possessed by a demon. She has experienced what some call the worst form of pain, watching her child suffer.

Any parent can empathize. Imagine your child’s stomach grumbling with hunger, yet you lack the resources to feed them.

Or the sense of helplessness you feel when your child is ill, if they wail in pain after breaking a bone, the anxiety they feel when bullied on social media, or the sadness of a broken heart. 

Seeing her daughter tormented by a demon has nearly driven this poor mother mad. While we do not know what other remedies she has tried, she is clearly at her wit’s end. So she turns to God for help.

“Have pity on me, Son of David!” she cries out.

I’m sure we’d expect the shriek of her voice to pierce Christ’s compassionate heart. But seeing her face dampened with tears doesn’t seem to move him at all. In a stunning, almost unimaginable, twist, Jesus gives her the cold shoulder!

How could he?

The Lord moved mountains for other people. When a leper approached Jesus – his skin covered in pus, boils, and rags – the Lord was stirred in his very “innards” with compassion for the man, so he immediately healed him.

Yet this woman cries out in faith for help and she’s dismissed…

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Making matters worse, the disciples adopt Christ’s cold shoulder approach, saying to him, “Send her away, for she keeps calling out after us.” Her high pitched plea sounding like a tiny gnat whizzing in their ears.

Shrugging it off, this mother persists, “Lord, help me!” 

But things get progressively worse as Jesus calls her a “dog,” which – if we’re being generous – we might translate as, “puppy.”

“It’s not right to take the food of the children and throw it to the dogs,” he says. Ouch.

But here’s the real kicker. 

Knowingly or not, this woman uses Christ’s own teachings against him. After being ignored, insulted, and publicly humiliated, she turns the other cheek, and persists in her request. “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”

Finally, her faith, her utter humility, and her advocacy for her daughter seem to shake Jesus from his cold slumber. “O woman, great is your faith!” he says. “Let it be done for you as you wish.”

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This harrowing scene leaves us with several questions. 

Why did Jesus seem to be so mean to her? And, if she were able to speak to us today, then what might she have learned from this encounter?

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On the surface, Jesus was dismissive of her because she was a Canaanite, not a Jew.

But on a deeper level, it seems that he was motivating her to demonstrate the depths of her faith for the sake of the disciples. While they were still growing in their understanding of him, she knew exactly who he was, calling him, “Son of David,” “Master,” and “Lord.”

Her faith was not contingent upon circumstance. In spite of being denied multiple times, she persevered in calling him, “Lord.”

Meanwhile, Peter sank into the stormy waters of the Sea of Galilee just last week, and was rebuked by Jesus for being of “little faith.”

It’s a hard pill to swallow, but sometimes we may find ourselves in this mother’s position. Jesus may test our faith, not because it is shallow; rather the opposite, because it is deep. 

That’s often when others take notice. When our world is shaken, when we face impossible odds, yet we are not deterred or overcome, we become a “light to the nations,” revealing to others the power of faith. 

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When it comes to begging, dogs have no shame.

But their woofs and whimpers are a learned behavior, each scrap that falls from the table affirming that what they are doing is working.

Similarly, the Canaanite mother in today’s Gospel reminds us that puppy eyes rooted in humility, persistence, and sincere faith eventually stir the Lord to act.

“O woman, great is your faith! Let it be done for you as you wish.”

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Image credits: (1) New York Times (2) Benedictine College Media and Culture (3) The Dogvine