Fr Kevin Kilgore

***

Gospel: Matthew 23: 1-12

Jesus spoke to the crowds and to his disciples, saying,
“The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”

The Gospel of the Lord.

***

***

It’s been said, “The root of all sin is pride.” Pride is the ability to see ourselves as better, or more important, than another person. This is what Jesus is addressing in today’s Gospel.

Do not be like the scribes and Pharisees, he says, who embellish their wardrobes with lengthy tassels, love seats of honor, seek important titles, and pray loudly in the Temple, all to be noticed – and praised – by others. 

“They have received their reward,” he says.

Scholars say this is why Matthew places the command on Christ’s lips for his disciples to accept no title at all, other than brother or sister. “Do not be called, Rabbi…Master…or Father,” he says. 

(The irony is not lost on me that this is precisely what people have called me for a quarter of my life, Father). 

But Jesus’ reasoning was to eliminate the human tendency – even amongst the religious and ordained ministers of the Church – to see oneself as better or more important than another.

***

When we survey the landscape of our Church, our nation, and, indeed, our world at large, we can still see this tendency to classify or chunk groups of people into the category of either worthy or worth-less.

Some are praised because they are wealthy, successful, and influential, while others are scorned because they are poor… or unwelcome.

But, to quote Shakespeare in The Merchant of Venice, all human beings have the right to cry out:

“Are we not fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means as you? … If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? We are like you and the rest.”

***

This is what Christ envisioned for his Church and the world at large, for men and women – especially people of faith – to see each other as equals.

In this light, do not call me Rabbi, Master, or Father.

Call me brother.

***

***

Image credits: (1) brothernailtechcosmetics.com (2) Ernst Zimmerman, Christ and the Pharisees (3) Walking With Purpose, Pinterest

***

Gospel: Luke 6: 36-38

Jesus said to his disciples:
“Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”

The Gospel of the Lord.

***

***

If you have ever played a video game, then you know that there is always a series of levels.

The first level is the easiest, and the final level is the hardest. Sometimes it takes multiple tries before you succeed in beating that final level.

But if you do, then you’ve mastered the game.

***

If Christianity were likened to a video game, then today’s Gospel would be part of that final level: stop judging; stop condemning; forgive without limit; love generously.

If you can do these things, then you’ve mastered Christianity.

***

Perhaps one of the most difficult steps is forgiveness. 

What makes it so hard is the fact that, when we forgive, we forfeit the right to be angry with a person, waiving all opportunities to play passive aggressive; to weaponize our silence; to “win” an argument; or to seek revenge.

***

But if we can do this – if we can love without limit and freely forgive – then we’ve mastered Christianity.

In the least, it’s worth a try. 

“For the measure with which you measure,” Jesus says, “will be measured out to you.”

***

***

Image credits: (1) Advent Christian Voices (2) Forgiving Forward (3) erlc.com

***

Gospel: Matthew 18: 21-35

Jesus took Peter, James, and John his brother,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
“Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah.”
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
“This is my beloved Son, with whom I am well pleased;
listen to him.”
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
“Rise, and do not be afraid.”
And when the disciples raised their eyes,
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
“Do not tell the vision to anyone
until the Son of Man has been raised from the dead.”

The Gospel of the Lord.

***

***

Have you ever wondered what heaven is like?

***

We might imagine it to be a joyful, but distant, place somewhere over the rainbow way up high. While we hope to join our loved ones there some day, often thoughts of it don’t blend with our daily lives. Heaven is out there, not down here.

The Book of Revelation describes it as a city – radiant, clear as crystal, with twelve gates, high walls, and angels protecting it.

A place where every tear is wiped away; where there is no more wailing, pain or death. A place where the poor in spirit, the merciful, the peacemakers, and the clean of heart will participate in a divine banquet with God as the host. 

As magnificent as it must be, Jesus simply refers to it as his, “Father’s house.” The place where the Lord now hangs his hat.

***

In today’s Gospel, God the Father literally rips the heavens open, allowing the disciples a glimpse of the place where everything began, and where everything will end.

This vision reveals that, among its residents, are two historical figures from the Old Testament who shepherded God’s people – Moses and Elijah. They speak with Jesus as he is transfigured before his inner circle of friends – Peter, James, and John.

These guys have seen nothing like it before. Who has? So much could be said about what they see, but there’s one detail, in particular, that captures my attention.

Yes, Peter sees the Lord in his unfiltered glory. “His clothes became dazzling white, such as no fuller on earth could bleach them,” the Gospel says. But consider what else – or who else – Peter sees.

Moses and Elijah.

Men who lived centuries before Jesus, yet are somehow alive again! They have names, faces, and bodies. Peter can even distinguish between the two. Moses represents the Law of the Old Testament and Elijah the prophets.

These figures reveal that in heaven, our names, our bodies, and our memories go with us. Nothing is lost. Nothing is forgotten. 

You’ll be you. 

And I’ll be me. 

***

Peter is so overcome that he doesn’t know what to do but speak. The only thing that comes to mind is this: “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.”

Peter was not wrong in wanting to build something beautiful for Christ, but he was wrong about the building materials.

Peter proposed constructing a physical tent. But Jesus wanted something different; he aimed to fill Peter’s heart with faith, allowing him to better understand what will happen to Jesus as he is crucified, dies, and rises from the dead.

***

The fact that Peter offers to build three tents suggests he sees Jesus, Moses, and Elijah as equals; the Lord was just another great prophet.

Peter has yet to fully understand that Jesus fulfills the Old Testament in himself. He is the long-awaited Messiah; the fulfillment of the Law; the one whom all of the prophets foretold; God’s beloved Son.

The Father affirms this as he interrupts Peter, saying, “This is my beloved Son. Listen to him!”

Although Peter saw marvelous things – the heavens opened, Christ transfigured, Moses and Elijah floating gloriously alongside Jesus – he failed to put all of the pieces together, reminding us just how difficult it can be to believe.

Faith stretches our minds, enlarges our hearts, and challenges us to see the “fourth dimension” of reality – God’s presence in all things. Not just on a mountaintop, but everywhere.

***

What might be other things which Jesus longs for us to “see” today?

***

Certainly, he desires for us to see him “transfigured” in the Eucharist; to hear him in his Word; to recognize his presence in the face of our family members, our friends, the unwelcome, the outcast, even within ourselves. 

As the Lord promises at the end of Matthew’s Gospel before returning to heaven:

“Behold, I am with you always.”

Not only at the end, but always.

Now.

***

So, have you ever wondered what heaven is like?

Maybe it literally is a city – radiant, clear as crystal, with twelve gates, high walls, and angels protecting it. A place with one massive dining table with a host of empty seats – one of them having our own name on it. I certainly hope to find out.

Until then, each of us is invited to remain close to the One who will lead us there – Jesus Christ, God’s “beloved Son,” the Way, the Truth, and the Life.

How might we follow him more closely this Lent?

***

***

Image credits: (1) Dreamstime.com (2) The Transfiguration, Raphael (3) Lay Cistercians of South Florida