Beyond the Boat: When Peter Walked on Water.

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Gospel: Matthew 14: 22-33

After he had fed the people, Jesus made the disciples get into a boat
and precede him to the other side,
while he dismissed the crowds. 
After doing so, he went up on the mountain by himself to pray. 
When it was evening he was there alone. 
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it. 
During the fourth watch of the night,
he came toward them walking on the sea. 
When the disciples saw him walking on the sea they were terrified. 
“It is a ghost,” they said, and they cried out in fear. 
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” 
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.” 
He said, “Come.” 
Peter got out of the boat and began to walk on the water toward Jesus. 
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!” 
Immediately Jesus stretched out his hand and caught Peter,
and said to him, “O you of little faith, why did you doubt?” 
After they got into the boat, the wind died down. 
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”

The Gospel of the Lord.

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Once again, Saint Peter finds himself in a terribly uncomfortable situation.

Imagine the wind whipping his hair into his eyes and beads of rain pelting his skin as he and the others fight for their lives in what must’ve felt like the storm of the century.

Wiping his face, Peter spots a luminous figure approaching him on the water, piercing the night. “Is it the ghost of death?” He might’ve wondered.

No, it’s the Lord, who summons him with the word, “Come.”

Swinging his legs over the side of the boat, Peter’s feet land on choppy waters as he draws a deep breath in and stands up straight.

Like a baby taking its first steps, Peter wobbles forward in joyful wonder, finding – if only for a moment – newfound freedom, allowing his feet to take him where his mind and heart yearned to be.

Out onto the open water, closer and closer to Jesus.

It’s only after Peter surveys the scene: white capped waves swelling around him, wind screaming in his ears, the other disciples watching, and Jesus staring at him that his mind begins to race and he sinks.

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What enabled Peter to walk on water? How did he defy gravity? God’s grace had a lot to do with it. But also consider the movement of his body, which physically and spiritually speaking, unlocks the mystery.

Did Peter dive headfirst into the water? No. Did he get a running start, leaping over the edge, landing with a bellyflop? A backflip? Or a cannonball? No. 

He stepped out onto the water feet first, leaving us an example to follow.

Gravity was not the cause of his downfall – nor is it the cause of our own. 

It was that calculating, rationalizing, fear-inciting, Doubting Thomas part of his mind that convinced him that he was unable to walk any further, that he was unsafe, and that he was about to drown.

Ironically enough, it became a self-fulfilling prophecy.

How often are we like Peter? How often does fear cause us to sink, drawing us away from God?

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As the waters begin to swallow him whole, Jesus seizes Peter by the collar, sending him back into the boat and into the company of the disciples.

I’d imagine Peter gasping for air, traumatized, fidgeting like a fish out of water. And instead of offering an affirming word or a pat on his back, giving him an “A” for effort, Jesus rebukes Peter, saying, “O you of little faith, why did you doubt?”

The whole scene can leave us dumbfounded. Peter just did what no other human being has ever done! How is that not pleasing to the Lord?

I don’t think Jesus was upset. Perhaps a little disappointed, because Peter just discovered the pearl of great price, the difference it makes when the Lord is our focal point, not the wind or the waves enveloping us.

But then he let the pearl of faith go, allowing fear to overtake him.

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Could this story have turned out any other way?

Could Peter have flipped out of the boat and landed victoriously next to Jesus? Could his surprise landing have inspired the other disciples to follow suit?

Perhaps.

But such a story would have little to do with us. The truth is, we’re all like Peter. We do have faith in Jesus. We do make ourselves vulnerable, we do take risks, we do throw our legs over the boat at Christ’s command, trying our best to walk on water.

But every so often, we begin to sink and we cry out as Peter did, “Lord save me!” Not from a lack of effort, or because of watered-down faith, but because we’re merely human.

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For example, we lose our job and pray we’ll find another. We step out in faith as we start eating into our savings to keep the bills paid, patiently trusting that the right door will open. But when it doesn’t – at least not right away – we start to panic and sink.

Or we try stepping out onto the waters of sobriety, of forgiveness, of truth-telling, or goodwill. We get our feet wet, but the waves rise with every step, leaving us an uphill climb. 

Or we receive bad news from the doctor and pray for a miracle. Our spirits start high, but as our health declines, so does our spirit.

The truth is, faith and fear often co-exist within us. We are lifted up by one, but weighed down by the other, like a buoy bobbing in the sea.

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But here we find the beauty of today’s Gospel. Peter reminds us that faith can inspire us to be bold, trying what seems to be impossible. And if we fall along the way, Jesus is there to lift us up. A few small steps towards him are far better than never trying at all.

And, most importantly, Peter shows the supreme way of following the Lord:

Always feet first, allowing our mind and heart to follow.

As we step out onto the water once again this week, may we keep our focus on Him, “whom even the wind and the seas obey.”

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Image credits: (1) The Storm on the Sea of Galilee, Rembrandt (2) Peter Walks on Water, Philip Otto Runge, 1806 (3) Altus Fine Art

How one man carried his cross. And where he is today.

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Gospel: Matthew 16: 24-28

Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”

The Gospel of the Lord.

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When Robert Francis Prevost was elected pope in May of last year, he took the name of Leo. I was surprised to learn that he previously spent a good portion of his priestly ministry as a missionary in Peru.

Prevost arrived in Peru the same year I was born, in 1985, landing shortly after devastating El Niño rains washed away a number of locals and their poorly constructed homes. His first task was to minister in a disaster area. 

Life for Prevost didn’t get much better, at least in terms of worldly comforts. Just a few years after the floods came, Peru endured a bloody civil war. Still, in spite of floods and violence, he stayed the path; he loved his flock.

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When we hear about stories about people who do heroic things with their lives, it’s easy to not only admire their courage, but also to wonder, “Why?”

Why be ordained a priest? Why leave the comforts of America to live among the poorest of the poor? Why stay in a flood zone or war-torn country when you have a way out? 

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Such were the feelings of Saint Peter when Jesus told him that they were headed to Jerusalem where the Son of Man would suffer, die, and be raised. Focusing too much on suffering and death, Peter forgot the final part of that plan.

He wanted a safe Jesus; a comfortable Jesus; a way for Christ to be his Lord – and for Peter to be his disciple – without having to walk the road of suffering. 

This initiates Christ’s response in today’s Gospel: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.”

The Lord does not want us to die. He wants us to live! 

But fear of death always turns into a fear of life. 

Fear can freeze us into a comfortable existence whereby we can lose meaning and opportunities that God has in store for us – think no further than Pope Leo. Had he succumbed to fear, then he never would’ve become a priest, a missionary, or now the pope!

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Perhaps taking up our cross means letting go of our fears, too – the fear of losing control; the fear of suffering; the fear of death, so that God can strengthen us to truly live – not only in the here and now, but also in the life to come.

What might that look like today?

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Image credits: (1) Quo Vadis, Annibale Caracci, National Gallery, London (2) Pope Leo, America Magazine (3) Amazon, Shesinee

Breaking his silence: The two moments when God the Father speaks.

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Gospel: Matthew 17: 1-9

Jesus took Peter, James, and his brother, John, 
and led them up a high mountain by themselves.
And he was transfigured before them; 
his face shone like the sun 
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply, 
“Lord, it is good that we are here.
If you wish, I will make three tents here, 
one for you, one for Moses, and one for Elijah.”
While he was still speaking, behold,
a bright cloud cast a shadow over them, 
then from the cloud came a voice that said, 
“This is my beloved Son, with whom I am well pleased;
listen to him.”
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
“Rise, and do not be afraid.”
And when the disciples raised their eyes, 
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
“Do not tell the vision to anyone 
until the Son of Man has been raised from the dead.”

The Gospel of the Lord.

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God the Father only speaks twice in the Gospels. 

The first moment comes at Christ’s baptism.

Jesus is plunged into the Jordan River by John. Upon being drawn out of that watery tomb, the heavens are opened and the Spirit descends upon Jesus in the form of a dove.

Suddenly, the Father proclaims from the heavens, “This is my beloved Son. Listen to him.”

No other word is spoken from heaven until the Transfiguration, which we hear in today’s Gospel.

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Jesus leads his inner circle – Peter, James, and John – up a high mountain, where his clothes become dazzling white. The disciples stare in wonder as Jesus speaks with Moses and Elijah, two prophets from the Old Testament. 

Suddenly, the Father appears again in a cloud, repeating the same words he spoke at Christ’s baptism: “This is my beloved Son. Listen to him.” Then the Father disappears, never to speak again, leaving Jesus alone with his disciples.

Why does the Father only appear at these two events in Christ’s earthly life? And why does he repeat himself, saying nothing else?

To affirm that Jesus is the Son of God; he is filled with the “Spirit of the Lord,” and thus Jesus speaks on his Father’s behalf. Whatever truths God wants to share with creation come from the mouth of the Lord.

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“This is my beloved Son. Listen to him.”

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To “listen” to Jesus not only means to hear his voice, but also to obey what he says. Doing so assures us a share in his divine life, which we receive a glimpse of today. How do we make time to listen to, and act upon, the voice of the Lord? 

May the words of the prophet Samuel become a daily mantra for us: “Speak, Lord, your servant is listening.”

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Image credits: (1) Sistine Chapel, Vatican City, Michelangelo (2) The Transfiguration, Raphael (3) Where God is Now Ministries