Plowing through Life: How to Overcome Any Burden.

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Gospel: Matthew 11:25-30

At that time Jesus exclaimed: 
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father. 
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves. 
For my yoke is easy, and my burden light.”

The Gospel of the Lord.

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Corrie ten Boom was a Christian who hid Jews in her Dutch home during World War Two and funneled hundreds of them to safety. Eventually, she was caught and sent to a concentration camp, where her father and sister died in front of her. 

After the War, Corrie traveled to different churches in over 60 countries speaking about the need for forgiveness… Little did she realize just how personal that need would be.

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After one of her talks in a church in Munich, Germany, a man came up to her, asking for her forgiveness. He didn’t know who she was, only that she was a survivor of the war. 

But Corrie ten Boom knew exactly who that man was – a prison guard who repeatedly tortured her, and murdered her sister. Upon seeing his face, she was paralyzed with fear and hatred. 

Surprisingly, the man said to her, “I’ve become a Christian! I know I did some horrible things, but I’ve received God’s forgiveness. And now I’d like to ask you, as a victim of the war, will you forgive me?”

Corrie remembered thinking, “I could only hate him.”

Suddenly, God’s Spirit came rushing through her body like a blazing fire, compelling her to cry out, “Thank you, Father, that your love is stronger than my hatred and unforgiveness!”  

Looking at the changed man, she said, “Brother, give me your hand.” And she embraced him. 

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While such radical and immediate experiences of divine grace are uncommon, Corrie ten Boom reminds us that there are certain experiences in life – such as memories of war, betrayal, health scares, or sudden loss – that seem impossible for us to overcome.

We need help. And who better than the Lord himself?  “Come to me, all of you who labor and are heavy burdened,” Jesus says, “and I will give you rest. For my yoke is easy, and my burden is light.”

What kind of yoke was the Lord imagining?

In the ancient world, there were two different kinds. One yoke was made for a single person, which would’ve been placed on their shoulders. Think of someone balancing two buckets of water, one on either side of their body.

Then there was a shared yoke, which was used by animals plowing fields. Farmers often paired a stronger, more seasoned ox with a younger one to teach the young one how to plow. The strength of the older ox allowed the younger one time to grow and develop.

This is what Jesus is describing when inviting us to yoke ourselves with him. He is the experienced ox who never tires, despite the distance, the weight, the rocky soil, and the heat.

Notice, Jesus is not saying that he will give us exactly what we want. Logically, if someone were carrying a heavy burden – either on their shoulders or, perhaps worse, in their hearts – then what they would want more than anything would be to put it down.

But the Lord isn’t offering such an escape, nor is he promising to prevent weight from being added. Rather, he encourages us to make room for two. To walk in tandem. To sync our steps with his so that we are not overcome, despite the challenges we face.

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Imagine being yoked with another person, or tied together in a three legged race. What would happen when you begin moving in tandem? You’d strike up a conversation, likely about how to navigate the road ahead.

Similarly, what happens when we yoke ourselves to Jesus?

A conversation about life begins.

Slowly, we learn the art of prayer as wisdom takes root in our hearts. Our strength blossoms. Light invades the darkness. The heat becomes less oppressive. Love casts out fear. Peace begins to settle as the weight shifts from our shoulders onto his.

Thus, the most fruitful and productive form of labor in life is, ironically enough, prayer. 

Sitting still. Soaking in the silence. Releasing our fear, grief, and desires into Christ’s sacred hands as we plow the fields of life in tandem, affording our souls much needed rest. 

As the Psalmist proclaims, “In God alone be at rest my soul. My help comes from him. God alone is my rock and my salvation, my fortress; I shall never fail.” 

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Like Corrie ten Boom, who found forgiving that soldier for his intimate atrocities against her and her family an impossible task on her own, what seems impossible to accept or endure in my own life? Where do I need Jesus?

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The Lord may not untether us from such burdens. But he will lead us through through them. As we begin moving in tandem, a sacred conversation begins. One that will slowly and mysteriously make our yoke easy and our burdens light.

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Image credits: (1) Missiodeicatholic.org, Mario Lang (2) Longmont Times-Call (3) Instagram

Why does John conclude his Gospel with Doubting Thomas?

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Gospel: John 20: 24-29

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But Thomas said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”

The Gospel of the Lord.

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After Jesus spent such effort strengthening the faith of his Apostles, appearing to them for forty days and nights, why would John conclude his Gospel with doubting Thomas?

Perhaps John wanted to give us all permission to be Thomas. To doubt. To ponder. To question.

Interestingly, Thomas is also referred to as, “Didymus,” Greek for “twin.” Perhaps his nick-name signals that he not only had a physical twin, but that spiritually, we might also be related.

Like Thomas, we want our faith to make sense. But there can be a skeptical, unbelieving voice within that pokes at the soft spots in our faith. 

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“Doubting Thomas” may show up when children ask us questions about God and we don’t know the answer, such as, “Who made God?”

Or when someone we love is sick; when an important prayer request goes unanswered; when we stand at the graveside of a loved one weeping; when we see unnecessary suffering in our world.

Or whenever we cannot get to the other end of how or why.

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Thomas reminds us that it’s important to ask questions about our faith, because it matters; it shapes our lives. Thus, we should be equally determined to find the answer to our questions.

Fortunately, we know where to look – in the scriptures; the Tradition of the Church; the wisdom of the Saints; the silence of prayer; and the certain testimony of Thomas himself.

“My Lord and my God!”

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Image credits: (1) The Incredulity of Saint Thomas, Caravaggio (2) Wikipedia (3) Faculty Focus

I’ve seen miracles. This is the greatest of all.

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Gospel: Matthew 9: 1-8

After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
“Courage, child, your sins are forgiven.”
At that, some of the scribes said to themselves,
“This man is blaspheming.”
Jesus knew what they were thinking, and said,
“Why do you harbor evil thoughts?
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’?
But that you may know that the Son of Man
has authority on earth to forgive sins”–
he then said to the paralytic,
“Rise, pick up your stretcher, and go home.”
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.

The Gospel of the Lord.

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“Rise, pick up your stretcher, and go home.”

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I often use this Gospel passage while celebrating the Sacrament of Anointing as both a comfort and a challenge. 

It’s a comforting passage because there is a man who’s paralyzed, visibly in need of healing. So, his friends place him at the feet of Jesus, trusting in Christ’s power to heal. Seeing their faith, the Lord says to the paralyzed man, “Rise.” 

Suddenly, he stands up, takes his stretcher, and walks home.

It sounds impossible, but I’ve witnessed multiple stories like this in my own ministry. A person has cancer, double pneumonia, brain damage, or some other affliction. After being anointed, they were physically healed! 

Christ said to them through the Sacrament, “Rise and go home.”

While such healing isn’t common, these stories are reminders that Christ is present in the Sacraments. It’s he who speaks. He who heals. That’s undeniably a comfort.

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But this Gospel passage also presents a challenge. 

As human beings, it’s easy for us to focus on that which is physical. If a person is sick, then we want their body restored to health. But notice what the Lord says to the paralytic in the Gospel before his body is healed. 

“Courage, child, your sins are forgiven.” To call this man a “child” means that he’s been welcomed into God’s family, an invitation that comes after his sins have been forgiven. 

This is what is of supreme importance in the mind of Jesus – the mind of God – not the healing of this man’s paralysis, but the state of his soul. Although his body was eventually committed to the earth, his soul endures into eternity.

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So, it is with us.

While the Lord can grant us anything we ask, this Gospel passage reminds us to “seek what is above,” to be concerned more about the state of our soul than the condition of our bodies. 

Eternal life with God is what endures forever. That’s the greatest miracle of all.

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Image credits: (1) Selah Home (2) Pauca Verba (3) HolyArt.com