How unwanted things creep into our lives.

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Gospel: Matthew 13: 24-30

Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened to a man
who sowed good seed in his field. 
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off. 
When the crop grew and bore fruit, the weeds appeared as well. 
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field? 
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them. 
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”‘”

The Gospel of the Lord.

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Rome, often referred to as the Eternal City, is a place filled with history, art, and intrigue. It captures the Catholic imagination in a way that almost no other city does.

Perhaps no place does this better than the Vatican’s Sistine Chapel.

It’s been the subject of conspiracy novels; the site where popes are elected in secrecy; where tourists squeeze together – twisting, turning, staring up in awe at the marvelous frescoes, the most famous being Michelangelo’s Divine Judgment.

The Divine Judgment is a massive mural spanning over 45 feet along the entire back wall of the chapel, depicting the final battle between good and evil. 

Angels rescue souls, lifting them up into heaven, while demons drag others down into eternal fire. It’s a harrowing scene drawing its inspiration from today’s Gospel.

“Just as weeds are collected and burned up with fire,” Jesus says, “so will it be at the end of the age.”

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There are over 300 figures in this magnificent fresco. Located near the center is the face of Michelangelo himself. 

Nearly slipping out of his skin, Michelangelo is being held up by an angel as he dangles between heaven and hell – giving the impression that his soul is being weighed in a balance.

Michelangelo reminds himself – and the viewer – that he, too, is an imperfect believer.

His soul is filled with a combination of weeds and wheat; sin and grace; doubt and faith. God alone is his judge. And God alone can save him.

***

Like Michelangelo, aren’t we all a combination of weeds and wheat; sin and grace; doubt and faith?

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There are parts of us that are undeniably good. The faith, hope, and love present in this community is inspiring. Some days, it feels like we’re writing a story on parish renewal together. I’d call it, “How to energize a Catholic community in 21st century America.”

And yet, individually and collectively, none of us is perfect.

Like Michelangelo, at times I see weeds within myself which the Lord desires to uproot. By “weeds” I mean thoughts, feelings, or actions that prevent me from growing closer to Jesus and to my neighbor.

Where do these weeds come from? Who sows these seeds?

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The Gospel tells us that these weeds are sown by the Evil One while we are “asleep.” 

In the bible, being “asleep” is often used as a metaphor for letting your guard down. When we are not careful with who or what we listen to, what we participate in, or how we treat others, then the weeds begin creeping in.

Why don’t we uproot them right away? What makes it so difficult to stop their growth? 

Initially, weeds and wheat look similar. If a farmer tries thinning out his field too soon, then he may uproot wheat along with weeds in the process.

It’s a good image for how evil seeps into our lives; often it masquerades as something good. Only after we tolerate its growth, do we see just how damaging it is and how difficult it is to prune it out.

Think about teenagers. Sometimes they’ll do things to fit in with their peers – things like gaming, drinking, or drugs. 

Suddenly, an action becomes a habit and that habit takes over their life. What seemed like a good or harmless intention, like simple curiosity or trying to fit in, was really a weed being planted while their guard was down.

The same idea can be true as we age. We permit people, ideas, or decisions into our lives that turn out to be destructive, squeezing grace out of us.

What might be some of the weeds present in my own life? Using biblical imagery, when do I let my guard down and fall “asleep”? 

***

The good news is that God is patient with us. He withholds his judgment until the end, allowing sufficient time for continual conversion and personal growth.

This means that we should not only be patient with ourselves, but also with others, because Jesus never gave his Church the power to curse or to condemn; only to forgive and to bless.

Can I think of a person whom God is inviting me to pray for? Someone who seems to have more weeds than wheat at this point in their life?

***

Rome is a city filled with intrigue. 

Perhaps no place captures the Catholic imagination better than Michelangelo’s epic painting of the Divine Judgment in the Sistine Chapel because it captures the essence of the human story.

We’re often a combination of weeds and wheat; sin and grace; doubt and faith. We oscillate between the things of heaven and earth. We need God to save us.

May the Holy Spirit, “who comes to the aid of our weakness,” intercede for us today.

***

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Image credits: (1) Wurttenberg und Mompelgard altarpiece (2) Cappella Sestina, Vatican, Michelangelo (3) The Collector

The sole, unbreakable Law.

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Gospel: Matthew 12: 1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”

The Gospel of the Lord.

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In Jesus’ day, strict adherents to Jewish Law followed more than 600 man-made rules. (A small change from the 10 Commandments first given to Moses by God!) 

Many of these rules applied to the Sabbath – in particular, what was and wasn’t permitted –reaching down into the granular. 

For example, it was not only forbidden to “work” on the Sabbath; you could not even think about work. 

Try doing that for a day – not even thinking about returning emails, phone calls, or text messages. At least for me, turning off my brain for that long seems impossible, though it would be welcome.

While the intention was to set boundaries around a day devoted entirely to the Lord, some followed the Law not out of love, but out of fear that God would punish them if they didn’t.

Is fear really the best foundation for encountering our Creator?

***

In today’s Gospel, the disciples have violated the Sabbath by “working,” plucking grains of wheat to feed their empty stomachs. 

But the Lord defends them against the charge of the Pharisees, because the Pharisees prized legal perfection over satisfying basic human needs. 

Perhaps there’s a lesson in that for us today.

***

Many religions are built upon a foundation of rules. Do this… don’t do that. While they can be helpful guidelines towards encountering the Divine, such rules must always lead us further along the path of love.

(Trying not to think about how hungry you are out of fear of breaking a man-made rule isn’t one of them).

Furthermore, it seems the Lord permits the breaking of rules if doing so eases human suffering. 

Charity will always be the supreme, unbreakable law.

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Image credits: (1) Cornell Law School (2) Learn Religions (3) M. Wiley Wilson, WordPress

What I’d prefer more to knowing “why.”

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Gospel: Matthew 11:28-30

Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

The Gospel of the Lord.

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This is the second time in less than two weeks that we’re hearing today’s Gospel. “Come to me, all you who labor and are burdened, and I will give you rest.”

Perhaps the Lord is repeating himself through these readings because there may have been something that we missed or need to hear again.

We’re all familiar with the image and the invitation that Jesus is extending. Imagine two oxen linked by a wooden yoke, charged with plowing the fields together. One of the two is older, stronger, and more experienced than the other.

Clearly, the stronger one is Jesus. We, relatively new to the world, are the weaker ones who can rely upon his help. 

On the surface, it’s a comforting invitation.

***

However, this image can be much harder to digest for one who really needs to hear it. We only feel the need to yoke ourselves to Jesus when we’re overburdened by life.

And when bad things happen, how often do we blame God for it, asking, “Why?” As if all of the evil in the world is somehow his fault, for either causing it or allowing it to happen.

If this is our approach to God, then it becomes awfully difficult to yoke ourselves to him. Sometimes the yoke only fits when we choose to surrender our need for understanding, accepting God on God’s terms, instead.

***

There’s a prayer I pray each morning called the Suscipe. It was written 500 years ago by a man named Ignatius. He begins with this note of surrender: “Take, LORD, receive all my liberty, my memory, my understanding.”

He concludes, “Give me only your love and your grace. That is enough for me.”

Ignatius learned the art of yoking his heart with Christ through surrendering his need to understand his problems, his pain, and the world around him. While wisdom grew in his heart, more importantly, his burdens became lighter.

***

“Come to me,” Jesus says, “all you who labor and are heavy burdened.” 

While he does not promise answers, he does promise rest. 

If I had to choose between the two, give me rest.

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Image credits: (1) (2) Wayfare, Faith Matters (3) Jesuit High School