Puppy Eyes: Even Jesus cannot resist.

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Gospel: Matthew 15: 21-28

At that time, Jesus withdrew to the region of Tyre and Sidon. 
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David! 
My daughter is tormented by a demon.” 
But Jesus did not say a word in answer to her. 
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.” 
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.” 
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.” 
Then Jesus said to her in reply,
“O woman, great is your faith! 
Let it be done for you as you wish.” 
And the woman’s daughter was healed from that hour.

The Gospel of the Lord.

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When it comes to begging for food, dogs have no shame. Imagine those soft puppy eyes staring at your food, timed with the perfectly pitched whimper. They’ll whine, weep, woof, and paw at your leg until they get what they want.

It seems they also have a pecking order. Usually, dogs will start with any guest at the table, hoping to score a bonus scrap. If that doesn’t work, then they’ll whine and move on to their usual targets. 

But if they push their luck too far and get sent away, then they’ll bark from the next room or from inside their crate, letting everyone know just how unhappy they are. We might translate their faint cries into something like, “How could you?”

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In today’s Gospel, a desperate mother humbles herself to the point of acting like a puppy, whimpering before Jesus, begging him to heal her daughter who’s possessed by a demon. She has experienced what some call the worst form of pain, watching her child suffer.

Any parent can empathize. Imagine your child’s stomach grumbling with hunger, yet you lack the resources to feed them.

Or the sense of helplessness you feel when your child is ill, if they wail in pain after breaking a bone, the anxiety they feel when bullied on social media, or the sadness of a broken heart. 

Seeing her daughter tormented by a demon has nearly driven this poor mother mad. While we do not know what other remedies she has tried, she is clearly at her wit’s end. So she turns to God for help.

“Have pity on me, Son of David!” she cries out.

I’m sure we’d expect the shriek of her voice to pierce Christ’s compassionate heart. But seeing her face dampened with tears doesn’t seem to move him at all. In a stunning, almost unimaginable, twist, Jesus gives her the cold shoulder!

How could he?

The Lord moved mountains for other people. When a leper approached Jesus – his skin covered in pus, boils, and rags – the Lord was stirred in his very “innards” with compassion for the man, so he immediately healed him.

Yet this woman cries out in faith for help and she’s dismissed…

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Making matters worse, the disciples adopt Christ’s cold shoulder approach, saying to him, “Send her away, for she keeps calling out after us.” Her high pitched plea sounding like a tiny gnat whizzing in their ears.

Shrugging it off, this mother persists, “Lord, help me!” 

But things get progressively worse as Jesus calls her a “dog,” which – if we’re being generous – we might translate as, “puppy.”

“It’s not right to take the food of the children and throw it to the dogs,” he says. Ouch.

But here’s the real kicker. 

Knowingly or not, this woman uses Christ’s own teachings against him. After being ignored, insulted, and publicly humiliated, she turns the other cheek, and persists in her request. “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”

Finally, her faith, her utter humility, and her advocacy for her daughter seem to shake Jesus from his cold slumber. “O woman, great is your faith!” he says. “Let it be done for you as you wish.”

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This harrowing scene leaves us with several questions. 

Why did Jesus seem to be so mean to her? And, if she were able to speak to us today, then what might she have learned from this encounter?

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On the surface, Jesus was dismissive of her because she was a Canaanite, not a Jew.

But on a deeper level, it seems that he was motivating her to demonstrate the depths of her faith for the sake of the disciples. While they were still growing in their understanding of him, she knew exactly who he was, calling him, “Son of David,” “Master,” and “Lord.”

Her faith was not contingent upon circumstance. In spite of being denied multiple times, she persevered in calling him, “Lord.”

Meanwhile, Peter sank into the stormy waters of the Sea of Galilee just last week, and was rebuked by Jesus for being of “little faith.”

It’s a hard pill to swallow, but sometimes we may find ourselves in this mother’s position. Jesus may test our faith, not because it is shallow; rather the opposite, because it is deep. 

That’s often when others take notice. When our world is shaken, when we face impossible odds, yet we are not deterred or overcome, we become a “light to the nations,” revealing to others the power of faith. 

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When it comes to begging, dogs have no shame.

But their woofs and whimpers are a learned behavior, each scrap that falls from the table affirming that what they are doing is working.

Similarly, the Canaanite mother in today’s Gospel reminds us that puppy eyes rooted in humility, persistence, and sincere faith eventually stir the Lord to act.

“O woman, great is your faith! Let it be done for you as you wish.”

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Image credits: (1) New York Times (2) Benedictine College Media and Culture (3) The Dogvine

“I am a Catholic priest. Let me take his place.” – Saint Maximillian Kolbe

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John 15: 12-16

Jesus said to his disciples:
“”This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.””

The Gospel of the Lord.

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There’s an old Swedish proverb, “Those who wish to sing always find a song.”

In good times and in bad, in sickness and in health, those who wish to sing always find a song.

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Today we celebrate the Feast of Saint Maximillian Kolbe, priest and martyr. Maximillian was one of millions of prisoners sent to Auschwitz, the most infamous death camp of World War Two, perhaps the worst in history. 

One day while working in the camp, another prisoner tried escaping. Furious over the attempt, the camp guards selected ten other men to be put to death in his place.

One of the men selected pleaded for mercy, telling the guards that he was a father and a husband. Then Saint Maximillian stepped forward and said, “I am a Catholic priest. Let me take his place.”

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Maximillian and the other nine men were thrown into a hole, condemned to death by starvation. Heroically, Maximillian led those men in prayer and song for nearly two weeks.

Survivors from Auschwitz later recounted how the prisoners’ singing could be heard rising out of the ground at all hours of the night, making it sound like a church choir buried in the depths of hell. The hope was contagious. 

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What might Maximillian’s life say to us today?

No matter where we find ourselves – in good times or in bad, in sickness or in health, on a mountaintop or in the belly of the earth – we all have a reason to sing a song.

Jesus has been raised from the dead, and because of him, so will Saint Maximillian, his companions, and all who place their hope in God. 

Saint Maximillian Kolbe, pray for us!

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Image credits: (1) Vatican News (2) More Info, Auschwitz (3) Amazon.com

Why forgiveness may be difficult.

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Gospel: Matthew 18: 21 – 19:1

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”

When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.

The Gospel of the Lord.

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Imagine Saint Peter cautiously approaching Jesus. The good news / bad news is that Peter has another question. He’s held onto it as long as he can. 

Afraid of how Jesus might answer – and rightly so – Peter finally swallows the lump in his throat and summons the courage to ask:

“Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Peter didn’t just pick a number; according to Jewish tradition, seven was considered the outward limit of generosity.

“I say to you, not seven times but seventy-seven times,” Jesus says. Meaning, without limit.

I’d imagine Peter looked down at the ground, shuffled his feet, slid his hands back into his pockets, and exhaled exasperated, thinking to himself, “Well, that’s simply impossible.”

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It seems Peter has yet to learn the inner dynamics of forgiveness. 

So, Jesus tells him a parable about a king whose servants were subject to his authority. One of the king’s servants owed him an incredible amount of money – a debt so large the man never could’ve repaid it.

Because of his compassion, the king released the man from his debt. But when the man got home, he choked someone else who owed him a much smaller debt – pennies on the dollar. 

When word got back to the king, he was enraged for the man’s pettiness and punished him severely.

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In the parable, God is the king and we are his subjects. Because the Lord forgives us our every trespass, he expects us to extend that same kindness towards others. But this begs the question, “Why is it so difficult for us to forgive other people?”

While there may be a variety of reasons, perhaps one may be this – we haven’t felt genuinely forgiven by God. Only those who’ve experienced this interior freedom, this fruit of grace, can extend that same kindness to others. 

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Do I feel forgiven by God for my past or present sins? Has this freed me to forgive others? 

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May we forgive others from the heart, lest we forfeit God’s own forgiveness towards us. 

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Image credits: (1) Harvard Gazette (2) No Longer Lukewarm (3) Medium