Fr Kevin Kilgore

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Gospel: John 3:16-18

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.

The Gospel of the Lord.

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What is one thing, perhaps the deepest thing, that every human being desires?

A share of human happiness.

The good news is that it is possible for us to find it. In fact, God wants us to find it. We were created to find it.

The bad news is that human happiness cannot be bought, sold, or manufactured; it cannot be found in things, no matter how hard we may try to convince ourselves otherwise.

Human happiness is the byproduct of healthy relationships.

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Today we celebrate Trinity Sunday, our belief that God is Father, Son, and Spirit. One God in three Persons. In a word, God is a relationship.

While this sounds like a great mystery – and it is – we experience this truth in our very being, because the stronger our relationships are, the happier we become. 

Conversely, the more isolated we are, the more depressed we become. As the old saying goes, “No man is an island.” We need each other in order to find fulfillment.

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Consider the story of Adam and Eve in the Garden of Eden.

In the beginning, God created the world and everything in it, giving Adam dominion over all of creation. But it was not enough. God even admitted, “It is not good for the man to be alone.” So, God put Adam to sleep and formed Eve out of his side.

When Adam first encounters Eve, he rejoices, saying, “This one, at last, is bone of my bone and flesh of my flesh!” 

They were happy together!

It is only after they disobey God, eating from the tree of knowledge, that sin enters into their relationship, they blame each other, and everything falls apart.

Adam and Eve teach us that human beings are meant to live together. But the same relationships which cause the greatest joy can also cause us the greatest pain, frustrating our most fundamental identity.

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Sometimes this is true in marriage.

Marriage lays the groundwork for some of the deepest intimacy possible between two human beings. But, if we can love each other intimately, then we can also hurt each other deeply.

Think about what happens when spouses fight. A small spat can escalate to raised voices, insults, even a wounded heart. After each person has said whatever hurtful thought comes to mind, each goes their separate way.

Work in the yard, get out of the house, run an errand, sleep in separate rooms. Anything to be apart. That physical distance represents the emotional, and sometimes spiritual, separation that has taken place.

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The same can be true with children.

One sibling irritates another. Suddenly, a war of words, or worse, fists, breaks out. Parents can exhaust themselves trying to convince their children to apologize and keep the peace. 

Sometimes the only form of “healing” that arises is silence. But we all know that just buries the hurt deep inside our psyche, underneath the blanket of time.

If these hurts are not healed, then they can fester to the point that they remain perpetually in the present. The silence turns into a grudge, and that grudge can slowly harden into hatred.

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This is why Trinity Sunday matters so much.

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Sometimes we need a reminder that we’re all made in the image and likeness of God, who lives in perfect relationship. But in the inner life of God, there are no walls; there are no arguments; there are no apologies needed; there is no separation.

There is pure, unfiltered love.

Thus, we become our happiest selves when we mirror the Trinity in our own relationships, living without tension and unresolved conflict.

As Saint Paul says in our second reading, “Brothers and sisters, rejoice! Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you.”

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What are the most important relationships in my life?

When have I experienced conflict in those relationships?

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May the God who lives in perfect harmony come to our aid, giving us the grace to also live in unity. For the closer we are to each other, the more we not only reflect the inner life of God, but the happier we also become.

And who doesn’t want that?

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Image credits: (1) Our Sunday Visitor Magazine (2) The Pursuit of Happyness (3) Diocese of Rapid City

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Gospel: Mark 11: 11-26

Jesus entered Jerusalem and went into the temple area.
He looked around at everything and, since it was already late,
went out to Bethany with the Twelve.

The next day as they were leaving Bethany he was hungry.
Seeing from a distance a fig tree in leaf,
he went over to see if he could find anything on it.
When he reached it he found nothing but leaves;
it was not the time for figs.
And he said to it in reply, “May no one ever eat of your fruit again!”
And his disciples heard it.

They came to Jerusalem,
and on entering the temple area
he began to drive out those selling and buying there.
He overturned the tables of the money changers
and the seats of those who were selling doves.
He did not permit anyone to carry anything through the temple area.
Then he taught them saying, “Is it not written:

My house shall be called a house of prayer for all peoples?
But you have made it a den of thieves.”

The chief priests and the scribes came to hear of it
and were seeking a way to put him to death,
yet they feared him
because the whole crowd was astonished at his teaching.
When evening came, they went out of the city.

Early in the morning, as they were walking along,
they saw the fig tree withered to its roots.
Peter remembered and said to him, “Rabbi, look!
The fig tree that you cursed has withered.”
Jesus said to them in reply, “Have faith in God.
Amen, I say to you, whoever says to this mountain,
‘Be lifted up and thrown into the sea,’
and does not doubt in his heart
but believes that what he says will happen,
it shall be done for him.
Therefore I tell you, all that you ask for in prayer,
believe that you will receive it and it shall be yours.
When you stand to pray,
forgive anyone against whom you have a grievance,
so that your heavenly Father may in turn
forgive you your transgressions.”

The Gospel of the Lord.

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One of the most significant moments in Christ’s ministry just unfolded. The Lord entered the Temple, turned over the tables of the moneychangers, chased them out with a whip, and cried out in anger, “Stop making my Father’s house a marketplace!”

This was undoubtedly the straw that broke the camel’s back, pushing the religious leaders over the edge. Their fantasies of killing Jesus will now shift into action.

Both before and after the cleansing of the Temple, Mark tells us the story of a fig tree. At first, this tree may seem insignificant. However, upon closer look, it becomes a parable of divine judgment.

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In the Old Testament, fig trees were associated with peace and prosperity. One might represent a prosperous individual or a faithful nation. A withering fig tree, on the other hand, was a sign of lifelessness and judgment.

Prior to entering the Temple, the Lord approaches this tree covered with leaves, presuming it was also bearing fruit. But after finding it deceptively fruitless, he curses it, saying, “May no one ever eat of your fruit again!” 

Later, the disciples find it had withered and died. 

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So, what does this fig tree represent?

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Promise without fulfillment.

The leaves on the tree implied it was also fruitful, but the Lord finds it deceptively bare. Thus, it represents any individual who “appears” religious, but does not bear the fruit of charity.

It may also represent the religious leaders, who were gifted with the Law, the prophets, multiple covenants, and countless promises that God would visit his people. Yet, when he came, Jesus found them faithless and hard of heart. 

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May we who know Jesus, not only talk the talk, but also walk the walk, bearing good fruit for Him today.

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Image credits: (1) LinkedIn (2) So We Speak (3) Online Fig Trees

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Gospel: Mark 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.” 
And many rebuked him, telling him to be silent.
But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.

The Gospel of the Lord.

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Space and Sight was a book written in the 1960’s, documenting a group of individuals who underwent cataract surgery. All of the patients were blind from birth. Suddenly, after a successful surgery, they were able to see!

While their first moments of sight must’ve been overwhelming, some of the patients longer-term reactions were surprising. 

Many fell into depression. The world became abruptly complex, not only filled with shapes and color, but also with visible forms of suffering. One girl even locked herself inside her room for two weeks, refusing to open her eyes. 

Ironically, these patients were faced with the same question after their surgery as they were before: Do you want to see?

Perhaps they learned the hard way that sight comes with responsibility; once we see something, we cannot “unsee” it.

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In today’s Gospel, a blind man named Bartimaeus approaches Jesus desperate to see. And so it happens. 

Mark does not tell us how Bartimaeus reacts to the light – or to seeing the face of the one who healed him – only that Bartimaeus follows Jesus “on the way,” meaning up to Jerusalem, where the Lord will be crucified. 

Some of the first things that Bartimaeus will see are the faces of the bloodthirsty crowd; the Lord beaten, bloodied, and nailed to a tree; Jesus laid inside a tomb; and, perhaps, raised from the dead.

Bartimaeus cannot “unsee” these things. His sight comes with responsibility. The fact that he is the only person healed in Mark’s Gospel who is mentioned by name implies that he was known within the early Christian community.

Does Bartimaeus become an apostle to the blind? Does he teach others how to “see” Christ through eyes of faith?

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We don’t know. Perhaps Mark leaves that for us to ponder as we all are, in a sense, Bartimaeus.

Each of us bears responsibility for what we “see” – Christ in the Eucharist; Christ in our neighbor; Christ in the poor, the vulnerable, and the suffering in this world; Christ within ourselves.

May we never pull the covers over our eyes; rather, may our sight be a blessing for others today.

In the words of Bartimaeus, “Master, I want to see.”

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Image credits: (1) The Gift of Sight, Inspirational Thoughts from Everyday Life, The (2) Embracing Brokenness Ministries (3) Everydayspirit.net