A Glimpse of Heaven.

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Gospel: Matthew 18: 21-35

Jesus took Peter, James, and John his brother,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
“Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah.”
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
“This is my beloved Son, with whom I am well pleased;
listen to him.”
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
“Rise, and do not be afraid.”
And when the disciples raised their eyes,
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
“Do not tell the vision to anyone
until the Son of Man has been raised from the dead.”

The Gospel of the Lord.

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Have you ever wondered what heaven is like?

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We might imagine it to be a joyful, but distant, place somewhere over the rainbow way up high. While we hope to join our loved ones there some day, often thoughts of it don’t blend with our daily lives. Heaven is out there, not down here.

The Book of Revelation describes it as a city – radiant, clear as crystal, with twelve gates, high walls, and angels protecting it.

A place where every tear is wiped away; where there is no more wailing, pain or death. A place where the poor in spirit, the merciful, the peacemakers, and the clean of heart will participate in a divine banquet with God as the host. 

As magnificent as it must be, Jesus simply refers to it as his, “Father’s house.” The place where the Lord now hangs his hat.

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In today’s Gospel, God the Father literally rips the heavens open, allowing the disciples a glimpse of the place where everything began, and where everything will end.

This vision reveals that, among its residents, are two historical figures from the Old Testament who shepherded God’s people – Moses and Elijah. They speak with Jesus as he is transfigured before his inner circle of friends – Peter, James, and John.

These guys have seen nothing like it before. Who has? So much could be said about what they see, but there’s one detail, in particular, that captures my attention.

Yes, Peter sees the Lord in his unfiltered glory. “His clothes became dazzling white, such as no fuller on earth could bleach them,” the Gospel says. But consider what else – or who else – Peter sees.

Moses and Elijah.

Men who lived centuries before Jesus, yet are somehow alive again! They have names, faces, and bodies. Peter can even distinguish between the two. Moses represents the Law of the Old Testament and Elijah the prophets.

These figures reveal that in heaven, our names, our bodies, and our memories go with us. Nothing is lost. Nothing is forgotten. 

You’ll be you. 

And I’ll be me. 

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Peter is so overcome that he doesn’t know what to do but speak. The only thing that comes to mind is this: “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.”

Peter was not wrong in wanting to build something beautiful for Christ, but he was wrong about the building materials.

Peter proposed constructing a physical tent. But Jesus wanted something different; he aimed to fill Peter’s heart with faith, allowing him to better understand what will happen to Jesus as he is crucified, dies, and rises from the dead.

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The fact that Peter offers to build three tents suggests he sees Jesus, Moses, and Elijah as equals; the Lord was just another great prophet.

Peter has yet to fully understand that Jesus fulfills the Old Testament in himself. He is the long-awaited Messiah; the fulfillment of the Law; the one whom all of the prophets foretold; God’s beloved Son.

The Father affirms this as he interrupts Peter, saying, “This is my beloved Son. Listen to him!”

Although Peter saw marvelous things – the heavens opened, Christ transfigured, Moses and Elijah floating gloriously alongside Jesus – he failed to put all of the pieces together, reminding us just how difficult it can be to believe.

Faith stretches our minds, enlarges our hearts, and challenges us to see the “fourth dimension” of reality – God’s presence in all things. Not just on a mountaintop, but everywhere.

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What might be other things which Jesus longs for us to “see” today?

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Certainly, he desires for us to see him “transfigured” in the Eucharist; to hear him in his Word; to recognize his presence in the face of our family members, our friends, the unwelcome, the outcast, even within ourselves. 

As the Lord promises at the end of Matthew’s Gospel before returning to heaven:

“Behold, I am with you always.”

Not only at the end, but always.

Now.

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So, have you ever wondered what heaven is like?

Maybe it literally is a city – radiant, clear as crystal, with twelve gates, high walls, and angels protecting it. A place with one massive dining table with a host of empty seats – one of them having our own name on it. I certainly hope to find out.

Until then, each of us is invited to remain close to the One who will lead us there – Jesus Christ, God’s “beloved Son,” the Way, the Truth, and the Life.

How might we follow him more closely this Lent?

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Image credits: (1) Dreamstime.com (2) The Transfiguration, Raphael (3) Lay Cistercians of South Florida

“Go, be reconciled.” – Jesus

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Gospel: Matthew 5: 20-26

Jesus said to his disciples: 
“I tell you, 
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa, 
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

The Gospel of the Lord.

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The Church is widely known for making distinctions.

For example, there’s a difference between an angel and an archangel, moral versus immoral, good versus evil, or a venial sin versus a mortal sin.

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A venial sin might involve harboring a slight grudge in our heart towards someone who has wronged us; a mortal sin would involve intentionally acting on that anger – let’s say to the point of murder.

While we are most likely not guilty of any mortal sin, we can commit venial sins all the time. 

The temptation is to brush them off, as if they are really not that big of a deal. “I’m still angry at someone…. so what?”

But the Lord tells us that grudge is a big deal, because no sin is permissible in heaven. 

“Whoever is angry with his brother or sister,” Jesus says, “will be liable to judgment. Therefore, leave your gift at the altar, go first and be reconciled.”

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How often do we approach the altar without having done the hard work of reconciliation?

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May the Lord grant us the grace this Lent to live in peace with one another, certainly if that involves giving or accepting an apology.

For no sin is permissible in heaven.

Nor should it be acceptable in the hearts of Christians here on earth.

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Image credits: (1) Pinterest (2) Return of the Prodigal Son, Rembrandt (3) Wallpaper Safari

The Power of Prayer.

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Esther C: 12-25

Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.

“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.”

The Word of the Lord.

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“Help me, who am alone and have no help but you, O LORD,” Queen Esther prays in our first reading.

She is a Jew who has married a foreign king, concealing her true identity. One day while in his court, Esther overhears a plot to exterminate the Jewish people.

The king has no idea that, if carried out completely, he would also be killing his wife. Frozen with fear, Esther retreats into the inner room of her heart and pleads with God.

“Help me, who am alone and have no help but you, O LORD.”

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Here, Esther not only prays for herself; she also prays on behalf of God’s people. Her anguish represents the cry of the poor, those persecuted, repressed, expelled by worldly powers, without having any defense of their own, except their faith in God. 

By the end of the story, Esther is filled with courage as she confronts her husband, the king. Thankfully, he relents of his evil ways.

Esther reminds us that there is no need too great, nor any petition too small, to place in the hands of God. As the Psalmist proclaims, “The Lord hears the cry of the poor.” 

Jesus reiterates this truth in today’s Gospel, proclaiming, “Ask. Seek. Knock. It will be given to you.”

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Perhaps we are being invited this Lent to develop the humble spirituality of Esther. 

When we are confronted with an impossible challenge, when we feel oppressed or afraid, instead of giving up or taking matters into our own hands, we can turn to the Lord like Esther, who was heard because of her sincerity and child-like faith. 

May her prayer be answered again for us today. In her words, that God would, “Turn our mourning into gladness and our sorrows into wholeness.”

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Image credits: (1) Sojourners (2) Daniel Returned to Jerusalem, WordPress (3) Passionist Nuns