Wobbling our way through Lent.

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Gospel: Matthew 4: 1-11

At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”

Then the devil took him to the holy city,
and made him stand on the parapet of the temple,
and said to him, “If you are the Son of God, throw yourself down.
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone.”
Jesus answered him,
“Again it is written,
You shall not put the Lord, your God, to the test.”
Then the devil took him up to a very high mountain,
and showed him all the kingdoms of the world in their magnificence,
and he said to him, “”All these I shall give to you,
if you will prostrate yourself and worship me.”
At this, Jesus said to him,
“Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve.”

Then the devil left him and, behold,
angels came and ministered to him.

The Gospel of the Lord.

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Do you remember learning how to ride a bicycle?

I’ve seen pictures of myself as a toddler, peddling my plastic tricycle around our family driveway. Then I became a “big boy,” graduating to a real bicycle, but with training wheels. Eventually, I outgrew those, too, and began learning how to pedal on my own.

That was the scary part.

I’m sure many parents have had that heart dropping feeling of watching your child wobble without training wheels. At first, you hold onto the back of their seat as they struggle to find their balance.

But soon enough, children develop a sense of confidence, insisting that you let go as they push and pedal on their own. For some, that command leads to a crash landing.

For others, newfound freedom.

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Isn’t that what Lent is all about?

Learning how to W-O-B-B-L-E.

How to pedal. Push. Balance. Striving for the freedom to live like Jesus, by choosing what is good and rejecting what is evil.

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In today’s Gospel, Jesus is driven into the desert in response to his baptism. 

He had just been plunged into the Jordan River by John. The heavens were ripped open as God the Father proclaimed, “This is my beloved Son with whom I am well pleased. Listen to him.” 

In the desert, Satan puts that claim to the test, urging the Lord to prove his divinity, to misuse his power, and to break his fidelity to his Father. These temptations come in two different ways.

Physically, the Lord is plunged into the depths of human suffering as he experiences the sharp pain of hunger, the constant dryness of thirst, and the awful sense of loneliness that comes with being denied human contact for forty days and forty nights.

Jesus was left with no one to talk to except his Father, while swatting away the seductive whisper of the devil.

Spiritually, Jesus is plunged into the fires of temptation, testing his flesh, as Satan offers him power, glory, and basic necessities such as bread. But by his resistance, Jesus proves that the only one who can ultimately satisfy him – and us – is God.

As he says today, “Man does not live on bread alone, but on every word that comes forth from the mouth of God.” 

While bread gives us life, it does not give us meaning. We all need to discover the deeper, intangible realities of life – things like truth, love, and purpose – things which Satan cannot give us.

When the temptations are over, Jesus returns to Galilee, where he calls his disciples to himself. They will not only serve as the foundation of the Church; relationally, they will also feed him – a reminder to all of us that no man is an island. We need one another.

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Satan left Jesus for a time, but will return at the cross, when he uses the same phrase from the desert to tempt the Lord one final time – “If you are the Son of God…”

While Jesus is tempted privately in the desert, all of the temptations for power, glory, and comfort converge on the cross as he is publicly challenged to abuse his power and disobey his Father. 

“If you are the Son of God,” an anonymous voice cries out, “come down from the cross!”

Though racked with pain, the Lord refuses. He’d rather die beaten and bloodied, scoffed at as a common criminal, than disobey his Father. While coming down from the cross would have provided temporary relief, it would have never led to lasting peace.

That only comes with fidelity.

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The Lord’s obedience should challenge and inspire us this Lent.

Over the next forty days, we are invited – not only to give up something simple like coffee or chocolate – but also to genuinely go deeper.

To examine our conscience, our commitment to the poor, the depths of our prayer life, and our fidelity to our baptismal call to holiness.

What are some of the temptations we face? How do we plan on resisting them? Most importantly, what would genuine spiritual growth look like by the end of Lent? 

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May God grant us the grace to remove our “training wheels,” as it were, to wobble our way through Lent. To push. Pedal. Strive. Balance. 

To seek the truest form of freedom – the ability to choose what is good and reject what is evil.

Even a crash landing would be better than never trying at all.

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Image credits: (1) Freepik (2) PushmeHome (3) Diocese of Covington

A possible pitfall during Lent.

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Gospel: Isaiah 58: 1-9

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

The Gospel of the Lord.

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I remember as a child playing a game with my cousins. We’d jump into our grandfather’s pool and see how long we could hold our breath for: ten, twenty, thirty seconds.

Sometimes the winner would have to wait underwater for over a minute until the loser started squirming, nearly blue in the face!

It was a pointless game, really. Boys being boys.

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That feeling of repression – of holding our breath in until we’ve nearly fainted – reminds me of a potential pitfall we face during Lent. We’re all aware of the spiritual practices of prayer, fasting, and almsgiving. 

But what kind of fruit do we expect these practices to yield in our daily lives? Will they lead to a genuine change of heart? To a lasting growth in compassion towards the poor and persecuted? To a change in perspective? A deeper intimacy with God?

Or will we pray, fast, and give simply because we “should”?

As the prophet Isaiah warns in our first reading: “Your fast ends in quarreling and fighting, striking with wicked claw. Would that you might fast so as to make your voice heard on high!”

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Lent can be inconvenient, even somewhat painful. But it’s meant to direct our attention to our deepest hunger – that for God – as well as towards the real hunger that many face in our world without choice. A hunger for warmth, food, even meaning.

“Share your bread with the hungry, shelter the oppressed and the homeless, clothe the naked when you see them,” Isaiah says. Live Lent joyfully. Then the Lord will hear us when we cry out to him.

Otherwise, if we’re just holding our breath until Easter, then we might as well dive underwater until we’re blue in the face.

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Image credits: (1) Catholic Diocese of LaCrosse (2) Trochia Ministries (3) BBC Science Focus Magazine

One Nation under God.

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Deuteronomy 30: 15-20

Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”

The Word of the Lord.

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“I set before you life and death… Choose life.” A desperate Moses pleads with Israel in our first reading. They have reached the end of their 40-year sojourn in the desert after being freed from slavery in Egypt.

Now they are on the edge of the Promised Land, but Moses will not enter; his death is imminent. So, he leaves his people with a long farewell speech, recognizing that his nation – perhaps like our own today – is at a crossroad. 

If the Jews are to keep their land, and not return to exile, then they must, “choose life,” which meant a number of things. 

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First, Moses admonishes his people to accept their past failures, to recognize their helplessness without absolute reliance upon God, and to return to the covenant which God made with them. 

A new day was dawning with endless possibility, but Israel needs to repent, placing God back into the center of their lives. Whenever the Lord is relegated to second – or worse – things go awry.

Moses also recognizes that the human mind is deceptively liable to seek easy answers to complex questions. How Israel, tired and weak, could arise again as a sovereign nation seemed impossible. They had been grossly defeated.

But Moses warns them not to turn away from God at the first sign of difficulty. If God provided for his people for 40 years in the desert, then why would he abandon them now? 

Still, faith remained a deeply personal decision that would affect, not only the individual, but also the fate of the entire nation. Each would have to intentionally choose life.

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Perhaps Moses can speak to us today. “I set before you life and death. Choose life.” Choose hope. Choose the Gospel. Choose the Lord and his loving ways. 

While the problems we face are different from that of ancient Israel, our nation is also facing wide-ranging and complex issues that demand faith, hope, and love to solve. 

May God speak to our collective conscience this Lent as we seek to build, not only a Church, but also, “One nation under God, indivisible, with liberty and justice for all.”

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Image credits: (1) Allegiance Flag Supply (2) Mikeszone (3) Words, Nevertheless, WordPress