The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, “Your mother and your brothers are standing outside and they wish to see you.” He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”
The Gospel of the Lord.
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Saint Augustine once said, “It means more for Mary to have been Christ’s disciple than to have been his mother.”
If you ask any mother, they will tell you that the bond they share with their child is inseparable.
They carried their child in their womb; they nursed their child at their breast; they raised, cared for, cried over, and sacrificed in immeasurable ways for them.
And, I’m sure, would do it a thousand times over.
Mary would’ve felt the same about Christ her son.
That first Christmas night, as she gave birth to him in a stable and cradled him in her arms; as she urgently fled with him into Egypt; as she looked with fervor for him in the Temple; as she stood before his Cross.
So, why is Mary’s relationship to Christ as his disciple more important than being his mother?
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In today’s Gospel, Jesus is preaching inside someone’s home. Suddenly, he’s notified that his mother and cousins are outside looking for him, as if the house should clear out making space for them.
But Jesus uses this as teaching moment, clarifying the distinction between his earthly and heavenly relatives. “My mother and my brothers are those who hear the word of God and act on it,” he says.
Which is not only true for us, but also for Mary.
While it was her singular honor to carry Christ in her womb, Mary’s greatness lies in the fact that she followed Jesus as his first and most loyal disciple, ensuring her place in God’s kingdom.
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You and I are invited to do the same – to hear the Word of God and act on it.
Doing so creates an unbreakable bond as brothers and sisters in Christ, ensuring our own place with Mary among the angels and Saints.
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Image credits: (1) Seminary Now (2) Instagram (3) Church Investors Fund
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”
The Gospel of the Lord.
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Jews hated tax collectors, who were often viewed as thieves, extorting money from their neighbors, even the poor.
Perhaps worse was the fact that tax collectors were in cahoots with Rome, an oppressive empire denying the Jews their independence.
They had only one king – God. Paying taxes to the Romans through people like Matthew was a type of infringement upon God’s right as their sovereign king.
Jewish law even forbade tax collectors from entering the synagogue; they were thrown into the same ritual lot as unclean animals, robbers, and murderers. In a word, they were considered to be scum.
Yet it’s Matthew, the tax collector, whom Jesus calls in today’s Gospel, revealing the Lord’s ability to see deep into the human heart, weighing not only what a person does, but also what a person can become.
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For the next three years, Matthew will learn how to leave himself and his desires behind in order to follow Jesus.
After the resurrection, he will write one of the four Gospels, preach the Good News as far as Ethiopia, and there be martyred.
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Two-thousand years later, as we read Matthew’s Gospel, we can still hear Christ calling us to leave ourselves behind, to follow him into a future yet to be written, paved not by human calculation or ingenuity, but by faith and surrender.
“Will you leave yourself behind,” the Lord asks us today, “and follow me?”
Saint Matthew, pray for us.
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Image credits: (1) The Call of Saint Matthew, Caravaggio (2) Ibid. (3) Worshipgifs, Pinterest
Jesus told his disciples this parable: “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, the landowner saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, the landowner found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.”
The Gospel of the Lord.
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We live in a society that values being first. We reward the highest achievers, the hardest workers, the first into the vineyard, and the last to leave at night.
We can also carry this belief into religion, thinking that the surest road to heaven is to keep the faith, to never miss Mass, to pray early and often, to excel in charity, to know and live the Scriptures, to be the salt of the earth, the light of the world.
But in today’s Gospel parable, Jesus scrambles these ideas, turning them upside down, leaving us scratching our heads.
“The first shall be last, and the last shall be first,” he says, making it seem like the best place to be is in the back – not the front – of the line.
I’m sure the disciples were as puzzled as we are when they first heard this.
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Does Jesus mean that sinners will storm heaven before the Saints? That it’s better not to run the race of faith from start to finish, rather to convert on our deathbed?
How can someone who has lived a carefree, reckless, or self-centered life receive the same reward as the virgins, martyrs, and Saints? And before them to boot!
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Imagine a line forming just outside of heaven with all of humanity waiting for the pearly gates to open. Where would you position yourself in that line – up front with the Saints, in the back with the sinners, or somewhere in between?
Would you let someone else cut in front of you? Or perhaps an argument over who is worthier might break out. 
Suddenly, just before the gates open, Saint Peter makes a surprising announcement following the theme in today’s Gospel. He tells everyone to make an about-face; those standing in the back are to enter heaven first.
Imagine the cheering, the backslapping, the excitement, and the gratitude erupting from those who stood in last place, never thinking of themselves as worthy of heaven, hoping just to eek their way in.
They’d have quite the story to tell of God’s mercy.
Meanwhile, we who were faithful our whole lives, who were expecting to be first, might struggle with a bit of jealousy.
It isn’t fair.
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That’s the dynamic at work in today’s Gospel.
A landowner enters a marketplace where he finds an undisclosed number of laborers out of luck, standing idly, waiting for work. So, he hires them throughout the day.
Some start bright and early, others join in the afternoon, while others arrive just before sunset. When the landowner begins paying the laborers, he starts with those in the back, giving each a full day’s wage.
Meanwhile, those who worked all day start doing the arithmetic. If the last ones in get a full day’s wage, then what about the early birds? Surely, they’ll receive more.
After all, they are the ones whose shirts are damp and stained, drenched in sweat and stench, whose muscles are achy and inflamed, whose skin roasted in the noonday heat.
But to their dismay, everyone receives an equal wage. Feeling cheated, they say, “These last ones worked only an hour, and you have made them equal to us, who bore the day’s burden and the heat!”
Like us, these laborers have an innate sense of fairness. How can someone who’s done almost nothing earn the same wage as one who has worked hard all day?
It isn’t fair.
Apparently, God isn’t either.
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We all know what that unfairness feels like.
It’s something that children struggle with all the time. Everything has to be equal.
For example, growing up, my brother and I had to alternate who got to ride in the front seat of the car. We’d also count how many gifts the other person got on birthdays and Christmas. Heaven forbid one received more than the other.
Or maybe you are the one who cared for your aging parents while your siblings did little or nothing to help. But when the inheritance came, it was split evenly amongst the children.
Unfair.
Or you’re the colleague at work who is the first in the office and the last to leave. You work harder than everyone else, but when the yearly bonuses come, you get neither added recognition nor a penny more.
Unfair.
Or, using today’s Gospel imagery, you’re the one who’s been faithful to God your whole life, and now Jesus says that the late comers will receive the same reward as you – making it seem as if all of your hard work has been for nothing.
Unfair.
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Whether or not that’s true, it’s not about when we get into heaven – first, last, or somewhere in between – but that we get in at all.
Cutting the line, or seeing ourselves as more or less deserving than someone else, is a fruitless exercise.
Jesus simply wants us to be grateful that we will be welcomed… whether from the front, the back, or somewhere in between.
