Preaching is an art. So is listening.

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Gospel: Matthew 13: 1-9

On that day, Jesus went out of the house and sat down by the sea. 
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore. 
And he spoke to them at length in parables, saying:
“A sower went out to sow. 
And as he sowed, some seed fell on the path,
and birds came and ate it up. 
Some fell on rocky ground, where it had little soil. 
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots. 
Some seed fell among thorns, and the thorns grew up and choked it. 
But some seed fell on rich soil and produced fruit,
a hundred or sixty or thirtyfold. 
Whoever has ears ought to hear.”

The Gospel of the Lord.

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Preaching is an art.

It involves creativity, wisdom, storytelling, humor, a deep understanding of the human spirit, a strong ability to connect with an audience, and a lot of time spent in prayer. 

Few have mastered it. Jesus did.

Crowds would follow him for days, hanging on his every word, as his pulpit moved from the synagogue to a living room to the bedside of the dying. From an open field to a mountaintop to the stern of a boat in today’s Gospel.

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Within the crowds, there were different types of listeners. Some hung on his every word, a few were skeptical but interested, and others only wanted to ensnare him in his speech. So, the Lord hid his message in parables.

As he spoke, we can imagine his body swaying back and forth as the waves lapped against his boat. His words gently rocking some to sleep, while mesmerizing others. 

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“A sower went out to sow,” he begins. And as he sowed, his seed fell on four different types of soil – hardened, rocky, thorny, and fertile. Each representing either a different person in the crowd or a different part of ourselves.

First, the sower comes across hardened soil. Imagine the dark, packed-down type of dirt that develops along a walking path. When seed lands upon it, it remains on the surface, so the birds come and swiftly eat it up.

This type of soil represents a person with a heart hardened towards God, perhaps the result of suffering, unanswered questions, or feeling trampled upon by others. 

It’s hard to imagine a heavenly Father who is loving, sensitive, and compassionate if we are denied such treatment by others. Yet the sower scatters seed along the resistant path anyway.

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Next, he comes across rocky soil, which is difficult to penetrate. As a result, the soil remains helplessly shallow.

This might represent someone who is benevolent towards religion, but lacks any depth or inner stability. Eventually the heat intensifies – suffering or hardship comes their way – and because of the rocks, the seeds of faith have not taken root, so they dry up in the sun.

Still, the sower spreads seed there anyway.

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Next, he comes across thorny soil, known for its competition. While good fruit grows, thorns grow alongside it. Eventually, the thorns choke the fruit, causing it to spoil.

Such a person might struggle choosing between what is good versus what is great. While the Word of God takes root and begins sprouting within them, the lure of materialism, success, image, or worldly concerns chokes their commitment to faith, causing it to spoil. 

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Finally, the sower comes across rich, fertile soil. 

This represents a person who receives the Word of God and is nurtured by it, making it their lasting foundation. The litmus test for such an individual is the size of the harvest they bear. Not only belief, but also good work abounds.

The irony is, in order for soil to become fertile, it must first be broken open, crushed, repeatedly separated. You might say it endures a storm or two, yet that causes it to soften.

Such a person may have experienced difficulties in life, but they did not turn away from God; rather, being humbled and broken did the opposite. It created an openness to the Gospel, leading to a harvest thirty, sixty, or a hundredfold

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While it’s easier to place ourselves into one of these four categories, the truth is that there may be a bit of each of them in all of us.

For example, a person who has been away from the Church or distanced from God for many years may feel consoled by the parable of the Prodigal Son.

New converts may be drawn to Christ’s teachings on morality, prayer, and the Eucharist.

Life-long believers may feel comforted by Christ’s invitation to yoke their burdens to him.

But the same listeners might feel far less receptive to forgiving those who’ve hurt them; to taking up their cross; to turning the other cheek; or to loving their enemies.

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Preaching is an art.

But so is listening.

Lord, grant us the grace to become like fertile soil. To listen to your words, to be inwardly changed by them, and to bear fruit thirty, sixty, or a hundredfold.

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Image credits: (1) Sermon on the Mount, Copenhagen (2) The Jagged Word (3) Manly Life Church

When the Lamb Outsmarted the Wolves.

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Gospel: Matthew 10: 16-23

Jesus said to his Apostles:
“Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men, 
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.”

The Gospel of the Lord.

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Father Walter Ciszek, S.J., spent twenty-three years in Soviet prison camps after being falsely accused of being a spy.

In his memoir, With God in Russia, Ciszek describes the horrific rigors of daily life, how prisoners lived under constant surveillance, worked inhumane hours, were tortured, and faced the constant threat of death. 

Determined to break him, Soviet officers drugged him, beat him, interrogated him, and occasionally, moved him from one camp to another.

Little did the guards realize that every time they moved Father Walter from one prison to another, they were helping to stretch the kingdom of God.

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Everywhere he went, Father Walter celebrated Mass under the cover of darkness, led retreats, taught prisoners how to pray, and even baptized once hardened criminals. He was like a light shining in the darkness. 

All of this came as no surprise to him. Jesus predicted it would happen in today’s Gospel.

“Behold, I am sending you like sheep in the midst of wolves,” he says. “Men will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness.” 

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What happened to Father Walter also happened to the first Christians. 

When they were persecuted in one town, they fled to the next. Doing so caused the Gospel to spread further and further, until it reached the ends of the world.

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So, what does this mean for us?

The Gospel can spread under every conceivable circumstance, even in labor camps, public floggings, and kangaroo courts. If it can spread there, then it can also spread around us.

Regardless of what our circumstances may be in this moment – whether we’re filled with blessings or in dire need of grace – the Gospel can spread through us.

Much of that potential is determined by our own attitude, and how responsive we are to the Spirit. As one Saint once said, “Give me only your love and your grace. That is enough for me.” 

Father Walter Ciszek, pray for us.

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Image credits: (1) Fables of Aesop (2) America Magazine (3) Suscipe, St. Ignatius of Loyola, Pinterest

A new understanding of the Temple.

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Gospel: Matthew 10: 7-15

Jesus said to his Apostles:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
Whoever will not receive you or listen to your words–
go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable
for the land of Sodom and Gomorrah on the day of judgment
than for that town.”

The Gospel of the Lord.

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We’re all familiar with the old saying, “There are two sides to every story.”

Such is the case in today’s Gospel. Jesus sends his disciples out to preach and to cure with the added instruction, “Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or a walking stick.”

It seems like the Lord is stripping them bare, as if they must fend for themselves in a hostile world like lambs among wolves. But the Lord is building upon a Jewish tradition, which the Apostles would’ve understood. 

In the ancient world, it is customary for people to part with their belongings such as a walking staff, shoes, and girdle of money, and to cleanse the dust from their feet before entering the Temple to pray. 

They were to address God “unburdened.” Afterwards, people would gather their belongings and re-enter the world.

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By instructing his disciples to part with their things before going out into the world to preach and heal, Jesus is teaching them to treat the entire world – including every person they meet – as if it is within Temple.

Everyone is a potential dwelling place for God. As the Psalmist proclaims, “The earth is the LORD’S and its fullness, the world and all who dwell within it.”

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But the other side of the story is this: if the disciples are going out into the world without a penny to their name, then they’ll need the support of brothers and sisters along the way.

While the Gospel should be preached free of charge, it is also an honor to care for those who preach it, which is why the Church emphasizes the need for charity.

This is particularly true of supporting religious orders like Mother Teresa’s Missionaries of Charity, who keep nothing but the Word of God, and depend entirely our support.

Perhaps this is what the Lord is asking of us today: to see the world as holy; to care for the poor; and to support those who preach the Gospel – not only in word but with their very lives.

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Image credits: (1) Sunday Social (2) God in All Things (3) Shepherd Thoughts