Blindsided: Applying Sunday’s Gospel to the Coronavirus (John 9:1-41)

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The Coronavirus. 

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How quickly our lives have changed. 

Just a few weeks ago, life seemed normal. Sports fans were gearing up for the NCAA’s college basketball tournament; our children were in school; shelves in the local grocery store were stocked.

Few, if anyone, ever heard of the phrase, “social distancing,” a phrase that’s since gone viral. No pun intended.

Now everything is closed – schools, movie theaters, bars, and restaurants. Gatherings over a handful of people are discouraged, if not forbidden. 

The NBA, Major League baseball, and the Kentucky Derby are either postponed or suspended.

California and New York are on lockdown.

There’s growing fear, isolation, and panic buying, even a rush on toilet paper! Not to mention the repetitious plummeting of the Stock Market.

Some wonder if we’re on the verge of a global recession.

Perhaps most heartbreaking of all is the possibility of celebrating Easter alone, in an empty church, hoping people tune-in online.

How quickly our lives have changed.

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Or is there a better word?

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Maybe our lives haven’t changed as much as they’ve been interrupted, exposed, unnerved. We see things now we simply didn’t see before.

For example, our healthcare system is grossly underprepared for widespread disaster, causing a rush to build new ventilators and create new hospital beds.

Some people will illnesses are even being told to stay home.

If there’s one lesson already learned it’s that there really are six-degrees of separation between us all.

A virus exposed in an outdoor market in Wuhan, China, has turned the entire world upside down.

We were blind. Or better said, blindsided. We didn’t see it coming.

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That’s also what this Sunday’s Gospel is all about, blindness.

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Jesus sees a man blind from birth. Moved with compassion, he spits on the ground, rubs his finger in the dirt, smears the mud onto his eyes, and heals him.

This man was blind. But now he sees.

The question is, however, who is really blind in this passage? Was it only this man? Or was it every person who passed by him on the street, ignoring him from his birth? 

Even the disciples ask Jesus whose fault it is that this man was born blind – either his own or his parents?

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This idea that God creates someone to suffer is not only wrong; it’s also terribly unfair. At this moment, Peter and the other disciples prove to be just as blind as this poor man; only they’re blind to his dignity.

“Neither he nor his parents sinned,” Jesus says. “It is so that the works of God might be made visible through him.”

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Part of what Jesus teaches us here is how to see beneath the surface; how to see the burdens of others; how to see human dignity; how to think creatively and come together.

That’s the challenge for all of us in these unnerving times, to come togetherseeing that everyone is vulnerable; that everyone is to some extent afraid; that everyone needs support.

Are we blind to the needs of others? Has panic pulled the wool over our eyes?

There are millions of children, for example, who’s only hot meal comes at school. Without that security, where will their food come from now? Is there any way we can help them?

I can see their faces. I was once a third-grade teacher at an inner-city school in Newark. Some children came to school without having eaten since breakfast the day before.

Or the elderly? Who will help them with their groceries? With hygiene? With calling to see if they’re okay? 

Why not us? Certainly we as a parish can contact those we know personally.

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But is there anything else we can see beyond the stress?

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Beauty.

Yes, there is even beauty to be found.

I’m sure many of us saw clips of that baritone opera singer serenading his neighbors from his balcony in Florence. 

Or the communities across Italy who sing from their windows at six o’clock every night.

They say in Wuhan you can hear the birds again and see the sky.

And in America, people are putting their Christmas lights back up, reminding us that better days are ahead. 

All around the world people are slowing down, reflecting, and with the right attitude, learning to see something beautiful in this otherwise global disaster. 

Covid-19 can’t crush the human spirit. Not if we band together.

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Even though there’s social distancing, for example, there doesn’t have to be loneliness. Sing from your balcony!

Even though there’s a shortage of supplies, there doesn’t have to be a shortage of generosity. 

Thank the attendant at the gas station and the cashier at the grocery store for showing up. Give the Uber eats driver a bigger tip.

Practice a little more Lenten restraint.

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The truth is, the worst of times can bring out the best in us. Look no further than 9/11. But being our best starts with seeing each other the way Jesus sees the man in the Gospel. 

Not as a burden, but as a beloved brother.

That’s what we all are in the end anyways, one human family. 

Though hard days may be ahead, sing from your balcony, turn on your Christmas lights, pray for those protecting us, and remember we’re all in this together.

Unlocking the Key to Happiness. A Lenten Meditation. (Mark 12:28-34)

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Jesus is asked in today’s Gospel, which is the greatest of all the commandments?

To which he responds, “Love of God.” And the second is like it: “Love your neighbor.”

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In Jesus’ time, there were two major schools of thought. 

Some Jews wanted to expand the Law as much as possible. They were meticulous and exceptionally detailed; so much so that they created 613 extra rules to follow!

Others treated the Law like an accordion. They wanted to condense it as much as possible, down to its very essence.

It’s this approach that Jesus takes.

Collapsing the Law, he says the entirety of it – and by extension Christianity – can be summarized in a single word: love.

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But what exactly is love?

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Love’s a bit like humility; it’s hard to define. But you know it when you see it. You know it when you feel it. And you know it when you don’t.

Throughout the centuries, poets like Dante have tried to define it with varying degrees of success. For example, he once wrote, “Love is what moves the sun and the other stars.” 

Nice, but a bit too abstract to me. 

Shakespeare, on the other hand, got it right.

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In one of the most famous scenes from Romeo and Juliet, a young Juliet gazes down upon Romeo from her balcony and says to him:

“Romeo, the more I give to you, the more I seem to have.”

That’s the very essence of love; the more we give, the more we have.

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Married couples and parents know this well. Think of how delighted you are when you see your children succeed. 

Or even the excitement teachers experience when they see their students first learning to read.

Or the sense of meaning we find when volunteering to help the most vulnerable among us, especially in a time like this.

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If Juliet is right, the more we give to anyone, the happier we become. 

This is why, Jesus says, love fulfills the Law; it’s the force that moves the sun and the other stars.

During this extended time of self-isolation and social distancing because of the Coronavirus, what an important reminder to us all:

…reach out to others online, pray for the world, thank those who work to keep our grocery shelves stocked, and those who care for the sick.

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It’s a mysterious truth, but one Jesus knew perfectly well, the more we give to one another, the more we seem to have.

Happy Father’s Day! On the Feast of Saint Joseph.

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Happy Father’s Day!

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It’s unfortunate we have to celebrate this holiday under the shadow of self-quarantining and social distancing.

But, ironically enough, some dads may find themselves home today because of the Coronavirus. To all of you, I hope you make the best of an otherwise difficult day.

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Today the Church remembers all dads, but one dad in particular, Saint Joseph, the foster father of Jesus.

We know very little about his life, because scripture only references him in the early life of Jesus. But there’s still enough detail there to paint some picture of what he was like.

Joseph lived in an small village…He was married to a young, peasant girl named Mary… He spent his life as a carpenter, earning his daily bread by the sweat of his brow. 

He knew the twinge of hunger, the pain of aching bones, and the value of a few cents.

He was an ordinary man, much less accomplished than some of us.

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Joseph never went to college. He never wrote a book. He never owned shares in the stock market. He never held public office. 

He didn’t have a blog. He never made the news. He never lived in a major city or even journeyed far from his home.

The only time he left his home country was to flee to Egypt as a refugee because King Herod was trying to kill the infant Jesus. 

And the child wasn’t even his.

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On the surface, Joseph was uneducated; a peasant; a refugee. 

A nobody.

Yet 2,000 years have come and gone and we still celebrate his life. Out of the billions of dads who’ve come and gone, he is one we remember.

Why is that?

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Maybe it’s because we all see something of Joseph in ourselves. 

Like him, we know the value of hard work, the meaning of sacrifice, and the importance of family. 

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Joseph never accrued worldly wealth or status; neither will many of us. But he was faithful in the tasks God entrusted to him.

He worked hard. He loved deeply. He was a faithful husband. And he believed in the Son of God.

That’s what counts in the end.

Being faithful; being humble; and being responsible. Living such a life makes us all blessed in the eyes of Almighty God.