A Warm Embrace: One gesture. Countless blessings.

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Gospel: Luke 1:39 – 45

Mary set out
and traveled to the hill country in haste
to a town of Judah, 
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb, 
and Elizabeth, filled with the Holy Spirit, 
cried out in a loud voice and said, 
“Blessed are you among women, 
and blessed is the fruit of your womb.
And how does this happen to me, 
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, 
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

The Gospel of the Lord.

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The Visitation of Mary and Elizabeth - Jen Norton Art Studio

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A few weeks ago, I baptized my nephew, Michael Judson. He’s my brother’s third child, making me a very proud uncle once again.

My two older nieces, Victoria and Amelia, were delighted to meet their baby brother after nine long months of staring at their mother’s belly, asking, “Mommy, when is baby Michael coming?”

***

Pregnancy is, perhaps, among the most intimate of human experiences. I can imagine an expectant mother rubbing her belly, feeling her child forming slowly, silently beneath her heart. Perhaps there’s an occasional kick, reminding her of her baby’s growing presence within.

It’s a type of bond that only mothers share, including the expectant mothers, Mary and Elizabeth, in today’s Gospel.

Interestingly, this is the only story in the Gospels between two women….and they’re both pregnant.

Mary, a poor, unwed, teenage mother-to-be, and Elizabeth, a barren, elderly woman, who never expected to conceive. Two stories of grace; two stories of God making the impossible – possible; two stories of what happens when God acts in someone’s life. 

***

While each pregnancy will be a blessing, neither Mary nor Elizabeth saw this coming. In fact, the Gospel tells us that Mary was “afraid” when the angel Gabriel first appeared. He announces this “good news” that Mary will bear the Son of God in her womb.

But after she accepts the Lord’s will, Gabriel disappears, leaving Mary alone. What is she to do? How will she tell Joseph? Will he leave her a single mother? Will this child cost her everything?

Mary needs comfort. She needs an open ear, a warm embrace, which is why she travels 80 miles to visit her cousin Elizabeth, who’s also miraculously conceived.

Upon her arrival, Mary finds in Elizabeth’s embrace things she couldn’t find on her own: Community. Affirmation. Friendship. Belonging. Understanding. 

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Can we see something of our own parish experience in that embrace?

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The first pillar of our mission at St. Pius X is to, “Build Community.” Here we seek to offer the same things Mary found in Elizabeth’s embrace: Community. Affirmation. Friendship. Belonging. Understanding.

When Mary visited Elizabeth, the veil of isolation was removed. They found support in one another, as they began seeing their lives in the context of a much larger story. God was doing something BIG and they were each a part of it.

Part of the reason why we gather each Sunday is to feel that same sense of connectedness that Mary found with Elizabeth. God is doing something BIG here – he’s renewing the life our parish – and we’re each a part of it.

***

But, where’s the invitation this week? What is the Gospel inviting us to do?

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Perhaps we’re being invited to act like Mary – to seek others out. Think of how many people there are around us awaiting the opportunity to experience a sense of community and belonging.

Our mission is to bring them here, to welcome them, to offer them support. As our vision statement reads, we are, “All generations journeying together with Jesus to satisfy our hungry hearts. Come and see!”

***

Who can I invite to join us? Who can I ask to, “come and see”?

***

Pregnancy is, perhaps, among the most intimate of human experiences. It’s something only expectant mothers feel.

But the support and affirmation found between Mary and Elizabeth is something that everyone can feel – and extend – to their neighbor.

As we continue growing as a parish, may we set out in haste, welcoming everyone with that same embrace.

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Slide 1

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(1) The Visitation, James Jankgnet (2) The Visitation of Mary and Elizabeth, Jen Norton Art Studio (3) St. Pius X, High Tea at High Noon

Who Prepared the Way for Jesus? The Answer May Surprise You.

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Gospel: Matthew 1: 1-17

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers. 
Judah became the father of Perez and Zerah,
whose mother was Tamar. 
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab. 
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab. 
Boaz became the father of Obed,
whose mother was Ruth. 
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah. 
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph. 
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah. 
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah. 
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud. 
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok. 
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar. 
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary. 
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.

The Gospel of the Lord.

***

Jesus' Dysfunctional Family - Doug Schroeder · Christianity Without the  Religion/Plain Truth Ministries

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There are some pretty scandalous characters mentioned in the genealogy of Jesus – everyone from fools, liars, and con artists, to adulterers, murderers, and prostitutes!

After listing 42 generations from our own family tree, we might find a bad apple or two, as well. 

But this is Jesus’ family tree, not ours.

It would seem God would’ve chosen only men and women of honor – not sinners – to prepare the way for his Son.

***

But he didn’t.

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And herein lies a lesson for us.

People often lead messy lives. We make mistakes. We write pages we wish we could erase, just like some of those listed in Jesus’ family tree. 

Though imperfect, God still used them to prepare the way for his Son’s first coming.

***

Similarly, God can use anyone to prepare the way for his Son’s second coming.

We don’t have to be perfect to be instruments of God’s grace. We only need to be willing. 

As we reach the end of this season of Advent, how have we been instruments of God’s grace? How might we continue to be today?

***

Do some small gesture of love, and you will prepare the way for Christ. 

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Does preparing a way for the Lord have priority in our lives? – Assumption  Church DC

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Image credits: (1) tektonministries.org (2) Plain Truth Ministries (3) Assumption Church DC

The Power of Words.

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Gospel: Luke 7: 18-23

At that time,
John summoned two of his disciples and sent them to the Lord to ask,
“Are you the one who is to come, or should we look for another?” 
When the men came to the Lord, they said,
“John the Baptist has sent us to you to ask,
‘Are you the one who is to come, or should we look for another?’”
At that time Jesus cured many of their diseases, sufferings, and evil spirits;
he also granted sight to many who were blind. 
And Jesus said to them in reply,
“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them. 
And blessed is the one who takes no offense at me.”

The Gospel of the Lord.

***

Dec. 15, 2019: Third Sunday of Advent | National Catholic Reporter

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Words have power. 

They can build people up or tear them down.

Both John the Baptist and King Herod remind us of that.

***

In today’s Gospel, for example, John the Baptist is locked inside a prison cell deep inside King Herod’s palace, which is why he sends his friends to Jesus.

John told King Herod that his marriage was unlawful. Now he’s paying the price for his words.

***

Within a matter of days, King Herod will do the same.

While drunk at a party, Herod will make a foolish promise to a young girl. “Ask of me anything you want and it’s yours.” 

To his surprise, the girl will ask for the head of John the Baptist, causing Herod to spill innocent blood.

***

Two men whose lives were changed because of their words.

***

Like Herod and John, our words matter. We speak, write, and text thousands of them every day, and they can either hurt or inspire.

If we were to read a transcript of every word we’ll speak by the end of the day, what might it say? Would we speak each of those words again?

***

“From the fullness of the heart the mouth speaks,” Jesus says. 

May every word we say build others up, never tearing them down.

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The Power of Words

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Image credits: (1) Transformative Conversations Consulting (2) National Catholic Reporter (3) Catholic365.com