“Yes, this is a pop quiz.” … An image for Christ’s return.

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Gospel: Luke 12: 39-48

Jesus said to his disciples: 
“Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared,
for at an hour you do not expect, the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, he will put him
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly. 
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”

The Gospel of the Lord.

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“Students, please take out two sheets of paper and a sharpened pencil. Begin answering the questions on the board. You’ll have thirty minutes to complete your work.”

“Yes, this is a pop quiz.”

In high school, those five alarming words – this is a pop quiz– made my stomach drop. 

As an achiever who tried earning good grades, if I was caught off guard or unprepared, then I shrieked inside. 

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In the Gospel, Jesus tells us to, “Be like servants who await their master’s return.” 

Like a high school teacher announcing a pop quiz, we simply don’t know when he’s coming back. It’s best to be ready.

But is the Lord’s return something we should fear? Or is it something we should welcome? 

I suppose a large part of our answer depends upon our image of God. So, who is God to me?

Is God like a distant father figure? A stickler for rules who holds me accountable for every little misstep?

Or is God my shepherd, my intimate friend, who loves me and illumines my path?

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God is a gentle shepherd, our companion through life. As Jesus says after washing his disciples feet, “I no longer call you servants, but friends.”

If God is our friend, then awaiting his return is not something to fear; rather, we should welcome him – and invite him into our hearts every day.

Because God comes not to harm, but to save us.

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Image credits: (1) Keep Calm-o-Matic (2) Geek Alerts (3) J. Kirk Richards

The story of three Christians.

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2 Timothy 4: 10 -17:

Beloved:
Demas, enamored of the present world,
deserted me and went to Thessalonica,
Crescens to Galatia, and Titus to Dalmatia.
Luke is the only one with me.
Get Mark and bring him with you,
for he is helpful to me in the ministry.
I have sent Tychicus to Ephesus.
When you come, bring the cloak I left with Carpus in Troas,
the papyrus rolls, and especially the parchments.

Alexander the coppersmith did me a great deal of harm;
the Lord will repay him according to his deeds.
You too be on guard against him,
for he has strongly resisted our preaching.

At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.

The Word of the Lord.

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Our first reading captures the story of three Christians with different experiences of faith.

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The first was Demas.

Demas was once a believer; Paul wrote about him in his earlier letters. But sadly, Demas became, “enamored with the world.”

For some reason, he lost his faith…and, by extension, his soul.

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Then there’s Saint Mark.

Mark and Paul once ministered together, but Mark abandoned Paul on one of their early missionary journeys, perhaps out of fear of persecution.

Paul calls upon Mark from his prison cell in Rome, where the two are eventually reconciled and later martyred.

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Finally, there’s Saint Luke, whose feast day we celebrate today.

Paul says that Luke was, “the only one with me.” He was consistently faithful and never gave up.

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Three Christians. Three different stories.

One lost his faith. Another struggled with it. Another was steadfastly loyal.

Each remind us that faith comes at a cost.

May the Lord give us the strength we need to be faithful, whatever the cost may be.

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Image credits: (1) (2) Christianity Today (3) Verbum Bible

Faith from the early Christians.

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Gospel: Luke 12: 13-21

Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”

The Gospel of the Lord.

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Saint Ignatius, whose feast we celebrate today, was part of the second generation of Christians. He was the bishop of Antioch, located in modern-day Turkey, and might have known the Apostle John personally.

Little is known about Ignatius of Antioch, aside from his pastoral letters which he wrote to several Christian communities on his way to Rome, where he was martyred. We can still read the text of his letters today.

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One of the great insights Ignatius offers us is the early Christian belief in the Eucharist.

In his Letter to the Romans, he writes, “I have no taste for corruptible food nor for the pleasures of this life. I desire the bread of God, which is the flesh of Jesus Christ… and for drink, I desire his blood.”

Elsewhere, in his Letter to the Smyrnaeans, he writes, “The Eucharist is the flesh of our Savior Jesus Christ.”

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Ignatius offered his life for this belief. Because of his witness, and other Christians like him, the sacrifice of the Mass has been handed on to us today.

May he intercede on our behalf that we, too, would see Christ fully present in the Eucharist, profess our faith publicly, and find creative ways to hand on our faith to the next generation.

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Image credits: (1) Reasonable Catholic (2) EarlyChristians.org (3) Franciscan Media