Preparing for Christ’s Return.

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Gospel: Luke 12.32-48

Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom. 
Sell your belongings and give alms. 
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy. 
For where your treasure is, there also will your heart be.

“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks. 
Blessed are those servants
whom the master finds vigilant on his arrival.  
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them. 
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants. 
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into. 
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?” 
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time? 
Blessed is that servant whom his master on arrival finds doing so. 
Truly, I say to you, the master will put the servant
in charge of all his property. 
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful. 
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly. 
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”

The Gospel of the Lord.

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“Students, please take out two sheets of paper and a sharpened pencil. Begin answering the questions on the board. You’ll have thirty minutes to complete your work.”

“Yes, this is a pop quiz.”

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In high school, those five alarming words – this is a pop quiz– made my stomach drop. It felt like some of my teachers just loved to torture us.

Anyone who didn’t do the previous night’s readings or who fell asleep during yesterday’s math lesson was doomed to fail.

As an achiever who tried earning good grades, being caught off guard or unprepared was the worst feeling ever.

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In the Gospel, Jesus tells us to, “Be like servants who await their master’s return.” 

Like a high school teacher announcing a pop quiz, we simply don’t know when he’s coming back. It’s best to be ready.

But is the Lord’s return something we should fear? Or is it something we should welcome? 

I suppose a large part of our answer depends upon our image of God. So who is God to me?

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Is God like a distant father figure? Maybe a stickler for rules who holds me accountable for every little misstep?

Or is God my shepherd, my intimate friend, who loves me in spite of my failings?

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Part of Luke’s motivation for writing his Gospel is to help shape our view of God. In particular, Luke is writing to the second generation of Christians who, like us, didn’t have direct contact with Jesus. 

Their elders expected the Lord to return immediately, but since Jesus didn’t, some left the faith and became morally lax. 

God became a distant figure; someone they’d deal with at the end of their lives – if he’s there at all. It’s a temptation that people still fall into today. 

Frankly, most people aren’t concerned with the second coming of Jesus. They’re more worried about their grocery list or what’s next on Netflix.

Yet at the same time, Americans have become increasingly fragile, even obsessed over the truth of our own mortality. Think of random shootings that happen with increasing frequency across the country; floods like those in Kentucky; or wildfires out West. 

Even though the chance of being caught in such a nightmare is minimal, it’s strong enough to put fear in our bones. We’re captivated by it on the nightly news.

The truth is, we know our end is somewhere on the horizon, but many treat it like something they’ll deal with tomorrow. 

If God’s there, we’ll deal with him then.

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But Jesus says to, “Be like servants who await their master’s return.” So, what does it mean to be ready? Being at peace with God – and at peace with one another.

This is why I try examining my own conscience at the end of each night, asking myself questions like: Where did I encounter the Lord today? How kind was I to my neighbor? Did I grow in love?

It’s a simple way to stay accountable – to stay ready. 

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“Students, please take out two sheets of paper and a sharpened pencil. Begin answering the questions on the board. Yes, this is a pop quiz.”

Just as I cannot borrow another student’s work, I cannot borrow another person’s relationship with God. 

I have my own – and you have yours. 

The beauty is, however, that there’s no competition. Everyone has the opportunity to enter into the kingdom.

So, if the Lord were returning tonight, then what might you do to put your affairs in order?

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First, you might resolve all conflict; forgive wrongdoings; offer apologies where needed; and go to confession. Maybe you’d tell others you love them; thank those who’ve been good to you; and hug a friend.

“Blessed are those servants,” Jesus says, “whom the master finds vigilant on his arrival.” 

Even if the Lord doesn’t return tonight, doing these things tidy up our spirit, showing the Lord how seriously we take our faith; that we’re ready to embrace him whenever he comes.

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Pop quiz?

No worries.

I’m ready.

Are you?

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Image credits: (1) David Jeremiah Blog (2) ETS Dental (3) Christianity.com

What does it mean to, “Take up your cross?”

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Gospel: Matthew 16: 24-28

Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”

The Gospel of the Lord.

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“Whoever wishes to come after me must deny himself, take up his cross, and follow me.”

These are some of the most famous – and difficult – words ever spoken by Jesus.

Some have interpreted his words to mean the heavier the cross, or the harder your life is, the better. We’ve all heard those fire and brimstone preachers; religion is meant to make us miserable.

But they couldn’t be farther from the truth.

Jesus doesn’t want us looking for extra burdens; in fact, he promises to help lift them. So, what kind of cross is he referring to?

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That clumsy, awkward, often hard to carry cross called life. 

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We might re-interpret Jesus’ words to say: “Whoever wishes to come after me must deny himself, take up his life, and follow me.”

So many of us carry the weight of children, marriage, difficult jobs, illness, and bills piling up. Spiritually, we must guard against temptation and try to grow in virtue.

We don’t have to add any extra weight to our shoulders. 

We simply can’t shrug it off. 

That’s the cross.

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What Jesus asks of us is to be faithful to the tasks we’ve been given in life.

If you’re a parent, provide generously for your children; shower them in love. If you have a job, then quietly do the tasks no one else wants to do. 

If you’re a recovering addict, continue on the road to sobriety. If you’re burdened with an illness, endure it in faith. 

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“Whoever wishes to come after me,” Jesus says, “must deny himself, take up his life, and follow me.” Do it without complaint; embrace it, knowing the Lord is carrying it with you.

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Image credits: (1) The Transformed Wife (2) Christianity (3) Pinterest

God loves you… Always has, always will.

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Jeremiah 31: 1-7

At that time, says the LORD,
I will be the God of all the tribes of Israel,
and they shall be my people.
Thus says the LORD:
The people that escaped the sword
have found favor in the desert.
As Israel comes forward to be given his rest,
the LORD appears to him from afar:
With age-old love I have loved you;
so I have kept my mercy toward you.
Again I will restore you, and you shall be rebuilt,
O virgin Israel;
Carrying your festive tambourines,
you shall go forth dancing with the merrymakers.
Again you shall plant vineyards
on the mountains of Samaria;
those who plant them shall enjoy the fruits.
Yes, a day will come when the watchmen
will call out on Mount Ephraim:
“Rise up, let us go to Zion,
to the LORD, our God.”

For thus says the LORD:
Shout with joy for Jacob,
exult at the head of the nations;
proclaim your praise and say:
The LORD has delivered his people,
the remnant of Israel.

The Word of the Lord.

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It’s amazing how many different views people have about God. Their answers can be as far as the East is from the West.

Some believe that God is distant, even absent. Others believe that he’s a stickler for rules; he’s a judge who weighs our sins and is somehow out to get us. 

Others treat him like a vending machine; you go to God when you need something.

But Jesus tells us to call God, “Abba,” which means, “Daddy.” Or, “Papa.” Every human being has the opportunity to experience intimacy with God – an intimacy that transcends even the deepest human relationship – because God loves us.

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In our first reading, the prophet Jeremiah describes God’s love for us as, “age-old.” In Hebrew, this word means, “unchanging; without end.” There is neither a beginning nor an end to God’s love for us.

As the Lord says previously through Jeremiah, “I knew you – I loved you – before I formed you in your mother’s womb” (Jeremiah 1:5).

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So, what does this mean?

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That there is nothing we can do to earn God’s love. Nor is there anything we can do to end it. 

When we’re stuck in the valley of our own darkness – when we’re mired in sin – God loves us.

When we doubt his existence; when we live life on our own terms; when we forget to pray… God loves us.

When we cry out in our need; when we serve Him in our neighbor; or when we praise Him for his goodness… God loves us – but no more or less than when we don’t.

His love is “age-old,” unchanging, unearned, without beginning or end.

Perhaps that’s something to bring to prayer today: Wherever you are on your journey, God is with you … and he loves  you.

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Image credits: (1) iStock (2) 123RF (3) Julie Lefebure