Jesus took Peter, James, and his brother John, and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them.
As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant.
The Gospel of the Lord.
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God the Father only speaks twice in the Gospels.
The first moment comes at Christ’s baptism.
Jesus is plunged into the Jordan River by John. Upon being drawn out of that watery tomb, the heavens are opened as the Spirit descends upon Jesus in the form of a dove.
Suddenly, the Father proclaims from the heavens, “This is my beloved Son. Listen to him.”
No other word is spoken from heaven until the Transfiguration, which we hear in today’s Gospel.
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Jesus leads his inner circle – Peter, James, and John – up a high mountain, where his clothes become dazzling white. The disciples stare in wonder as Jesus speaks with Moses and Elijah, two prophets from the Old Testament.
Suddenly, the Father appears again in a cloud, repeating the words he spoke at Christ’s baptism: “This is my beloved Son. Listen to him.” Then the Father disappears, never to speak again, leaving Jesus alone with his disciples.
Why does the Father say nothing else? And why does he only appear at these two events in Christ’s earthly life?
To affirm two truths: Jesus is the Son of God, and therefore, he speaks on his Father’s behalf. Whatever truths God wants to share with creation come from the mouth of the Lord.
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“This is my beloved Son. Listen to him.”
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To “listen” to Jesus not only means to hear his voice, but also to obey what he says. Doing so assures us a share in his divine life, which we receive a glimpse of today.
How do we make time to listen to the voice of the Lord? In what ways do we act on it?
May the words of the prophet Samuel become a daily mantra for us: “Speak, Lord, your servant is listening.”
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Image credits: (1) Dreamtime (2) Transfiguration, Raphael (3) Life Teen
When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself. The crowds heard of this and followed him on foot from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” He said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over– twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children.
The Gospel of the Lord.
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Just before this miracle of the multiplication of the loaves, the Lord attempts to withdraw to a deserted place by himself.
I’d imagine he desired a few moments of privacy after hearing about the death of his cousin, John the Baptist. Jesus needed to pray, to grieve, and to process – not only the loss of a loved one – but also the grim reality that his own death was drawing near.
But the crowds knew where Jesus was headed, so they met him there.
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Instead of shewing the crowd away, as the disciples wanted him to do, Jesus receives the sick and heals them. Matthew tells us, “His heart was moved with pity for them.” Literally, his innards were stirred with compassion.
Here we discover a beautiful insight into the heart of our Lord. You and I are never a burden to him.
While Jesus could’ve used a few precious moments to grieve and pray, he sets aside his own personal needs in order to serve others – a small reminder of the greater sacrifice he makes in taking on our flesh.
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What might this moment in our Lord’s life mean for us?
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Sometimes you and I are called to exercise a higher degree of charity – taking our eye off of the clock, as it were, putting the needs of others first.
This might involve taking a friend to the doctor, returning a phone call, or preparing a meal for someone in need. Or, perhaps, a greater deal of time – caring for an aging parent or an ill spouse over months, even years.
While these moments might draw us away from ourselves – perhaps it’s there that we are found. Charity makes us ever more like our Lord, “who first loved us and gave himself for us.”
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Image credits: (1) Simple Words of Faith, WordPress (2) Freepik (3) Heartlight.org
When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” So they said to him, “What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.“ So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.”
So they said to him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”
The Gospel of the Lord.
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I lived in Rome for five years while studying for the priesthood. During three of those years, I ran a bible study in a local prison.
Over time, the guards allowed me to bring in clothing for prisoners who, otherwise, had only the clothes on their back.
I remember one man, in particular, from central Africa. He was a towering figure with a lazy left eye. Once he asked me for a beanie to cover his bald head as he became cold at night.
So, the following week I brought a beanie for him into the prison. Seeing that he wasn’t in his cell, I went to look for him in the rec yard. (Yes, that’s how lax the security was!) After handing out a few articles of clothing, I heard yelling behind me.
“What are you doing out here?” the guards frantically asked.
“Handing out clothing!” I said. Then pointing to the man with his new beanie, I asked the guards “Like him, how can you believe in God with a cold head?”
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It’s hard to believe in a God who cares for us in the afterlife if we haven’t seen Him or his followers provide for us in this present life.
It’s why Jesus fed a crowd of twenty-thousand people in the multiplication of the loaves, which we heard in last week’s Gospel. The crowds needed their stomachs filled before they could consider deeper, more existential questions.
Can’t you just imagine them wondering: “Who is this Jesus? What does he have to do with me? What is the real meaning of his words?”
Having fed them with bread, the Lord is now pushing them to see that deeper hunger, the one beneath the surface, where we all need more than food – or a beanie – to be satisfied.
As Bruce Springstein famously sings, “Everybody’s got a hungry heart.”
Today the Lord promises the crowds that he will satisfy it. “Whoever comes to me will never hunger,” he says, “and whoever believes in me will never thirst.”
That’s a bold claim – not only in first century Palestine – but also today when we have almost anything available at our fingertips.
These day you can Amazon almost anything. Imagine being able to put “human happiness” into your shopping cart. Buy now with one click!
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If only it were so easy.
Money can’t buy happiness.
Even those who have plenty of it eventually come to realize there’s a hunger that transcends the stomach. It’s the hunger for meaning, for purpose, for love. Things which make us authentically human, satisfying our hungry hearts.
Ultimately, the Lord is the source of that fulfillment. As the prophet Jeremiah once proclaimed, “When I read your words, I devoured them, O LORD. They became my joy and the happiness of my heart.”
That doesn’t mean that we can pray once, attend Mass once, or read the bible once in order to be forever satisfied. Just as food fills our stomach for a time, so the Lord satisfies our hearts for a time – but then we must continually return for more.
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We find this dynamic unfolding in our first reading.
The Israelites have been wandering in the desert; they’re hot and hungry. God hears their cries and promises to provide for all of their needs – both physical and spiritual.
Each day, he will rain down manna – “bread from heaven” – upon them. But they are instructed to take only enough food for each day.
This gesture of gathering their daily bread becomes a type of prayer, as their hunger drives them into constant contact with God.
Jesus later builds upon this idea when he teaches his disciples the Lord’s Prayer: “Give us this day, our daily bread.” We not only ask God to provide us with physical food from the earth, but also the Eucharist, food for our souls.
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Do I live the Lord’s Prayer? Like our ancestors who wandered in the desert, do I come into daily contact with God? If so, what does that look like?
It may include spending a few quiet moments in prayer; attending daily Mass; reading the bible or a daily devotional; or listening to religious music on the way to work.
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Remember that man from central Africa – a towering figure with a lazy left eye. He not only needed a beanie to warm his head at night, but also the love behind the gift. I reminded him that, like us, his heart would be restless, until it rests in the Lord.
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Image credits: (1) Medium (2) The Players’ Tribune (3) Refreshing Moments with Sharon Fletcher
