Why is God Unfair?

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Gospel: Matthew 20: 1-16

Jesus told his disciples this parable:
“The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
he found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

The Gospel of the Lord.

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As a child, I absolutely hated brussels sprouts, especially the bland, boiled ones often served during school lunch. They tasted so awful, I knew they must be healthy. Still, I avoided them.

Today’s Gospel can leave a similar taste in our mouths. We know what Jesus is saying is “good news,” but God’s generosity is so profound, that it seems unfair. 

It is unfair.

Imagine those workers who spent all day laboring in the sun, sweating and sunburned, their muscles aching, wondering, “How can we who worked all day be paid the same wage as the one who only showed up for an hour? … And he gets paid first!”

Spiritually, we might wonder, “How can someone who has dedicated their entire life to Gospel work receive the same reward as someone who converts on their deathbed?”

It seems unfair.

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Perhaps there are a few lessons Jesus is trying to teach us.

None of these workers held steady jobs, which is why they were hired from the marketplace. Each morning, men who had nowhere to work – but families to feed – would stand and wait, hoping to be chosen for a day’s worth of work.

Had their host not chosen them – regardless of the time of day – they would’ve returned home hungry and disheartened.

Similarly, we’ve all come to know God at different stages in life. Had the Lord never planted seeds of faith in our hearts, then we’d find ourselves without a future at the end of our lives. The focus is not on when we came to faith, but that we’ve been chosen.

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Secondly, there’s an inherent dignity to labor. Human beings derive pleasure from hard work and results. Those who labored all day in their host’s vineyard should’ve felt more accomplished than those who only had the chance to work for an hour.

Similarly, we who’ve had the opportunity to share the Gospel our entire lives should feel good about the work we’ve done, as opposed to those who may have spent their lives worrying about less important things.

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Is this Gospel passage unfair? Absolutely.

But not because we’re all paid the same wage. It’s unfair because of what that “wage” is – grace for our journey, friendship with God, and the fullness of life to come.  

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Image credits: (1) Kelly Needham (2) Food.com (3) Ursuline Sisters of Louisville

God loves a cheerful giver.

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Gospel: Matthew 19: 23-30

Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”

The Gospel of the Lord.

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Samuel Johnson, an 18th century author, once visited a friend’s estate in the English countryside. After seeing all of the ornate rooms, Persian rugs, and priceless paintings on the wall, he said:

“These are the things which make it difficult to die.”

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Jesus never says it’s impossible for the rich to enter the kingdom of heaven. But, he does warn us in today’s Gospel, “It is easier for a camel to pass through the needle of an eye than for one who is rich to enter the kingdom of God.

Riches are not a sin. But they are a danger, because we can easily become too attached to them, valuing earthly things more than heavenly things.

For example, think about how we might feel if we woke up tomorrow morning and our house was downsized; our closet cut in half; our bookshelves emptied; and our car ten years old older.

It’d be shocking! Some of us might be saddened by it. I know I would be. I like my little home and creaturely comforts.

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Meanwhile, there are families who cannot make ends meet; refugees seeking shelter; children who haven’t eaten since yesterday. 

Or even the day before.

This doesn’t mean that we have to turn our lives upside down and sell everything we have. But we should do what we can.

As Saint Paul says, “God loves a cheerful giver.”

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In what ways do I share my blessings with others? Am I attached to – or detached from – them?

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Like Samuel Johnson, if we find ourselves feeling a little too attached, then perhaps it’s time to part with some of our riches, sharing them with those most in need. 

After all, God loves a cheerful giver.

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Image credits: (1) My Faith Radio, X(2) Shutterstock (3) Silhouette Design Store

When God Looks at Us.

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Gospel: Matthew 9: 16-22

A young man approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
He answered him, “Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, “You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself
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The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.

The Gospel of the Lord.

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Jesus looks upon the rich young man…and “loves” him.

The Lord must’ve delighted in his zeal for religion, and in his effort to be, “perfect as his heavenly Father is perfect.”

But what happens when Jesus “loves” him? 

He peers into the young man’s heart, inviting him into even deeper holiness. “You are lacking in one thing,” Jesus says. “Go, sell what you have, and give to the poor…then come and follow me.”

The man walks away sad, “for he had many possessions.” Though he was a pious man, the Lord occupied second – not first – place in his heart, a constant challenge for any believer.

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When Jesus gazes upon us, he “loves” us just the same. He sees our zeal for God and all of the good works we do to serve him in our neighbor.

But Jesus also sees those things that impede our spiritual growth. That’s what love does by its nature; it seeks to remove things that block further intimacy between two souls. 

What might impede my own spiritual growth? What keeps me from growing in intimacy with God?

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Perhaps my prayer life has become rote or dry. Maybe I try compartmentalizing my life, allowing my faith to influence some – but not all – of my decisions. Maybe there’s a particular person, memory, or habit that keeps drawing me away from the Lord. 

Maybe I don’t give God enough of my talent, trust, or time.

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Ultimately, the rich young man walked away from Jesus out of fear; he feared that following Jesus would not be enough; he feared leaving the security of his possessions behind, as if they could satisfy him more than Jesus.

We know that isn’t true. The Lord is more than enough. May we do whatever we must to keep the Lord where he belongs – in first place, at the very center of our lives.

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Image credits: (1) Grammye’s Front Porch (2) The Rich Young Man, Heinrich Hofmann (3) QuoteFancy