Martha and Mary: A Deeper Look.

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Gospel: Luke 10: 38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”

The Gospel of the Lord.

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Last week, we heard the Gospel parable of the Good Samaritan. Today, it’s the saga of Martha and Mary. It’s easy to conclude the message is simple: work is good, prayer is better.

But with scripture, there’s always another layer, a deeper lesson to be learned. 

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Let’s consider this from Martha’s perspective. While hosting the Lord, she loses her cool – and I’m glad she does. Often enough, we can be Martha, too.

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Imagine the scene.

Martha is moving around the kitchen for an hour or two, banging pots and pans, slamming drawers, cutting vegetables while mumbling under her breath, hoping to catch someone’s attention.

Seemingly after being ignored, she storms into the dining room red-hot mad finding her sister, Mary, who hasn’t lifted a finger; rather, she’s seated, listening attentively to Jesus.

Interrupting their conversation, Martha bursts out, “Lord, do you not care that my sister has left me by myself to do the serving?”

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Martha just made several mistakes.

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First, she accuses Jesus of not caring about her burdens. “Lord, do you not care?”

The disciples threw the same jab at Jesus while they were caught in a storm on the Sea of Galilee in the middle of the night. Waking a sleeping Jesus, they howl, “Lord, do you not care that we are drowning?”

After accusing Jesus of not caring for her, Martha blames someone else for her anxiety. Somehow, it’s Mary’s fault.

“My sister has left me by myself to do the serving!” This, she presumes is the problem.

Then Martha polishes off her cocktail of complaints by telling Jesus what to do. “Tell her to help me!”

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Have we ever sounded like Martha? Have we complained to Jesus, accusing him of not caring about us? Or being deaf to our cries?

And like Martha, have we told Jesus how to solve our problems? … “Lord, just do this, this, and this and I’ll be fine.”

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What’s the root cause of Martha’s anxiety, and at times, our own?

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She loses her focus. 

At least that day, Martha was motivated more by duty than by love.

“Martha, Martha,” Jesus says. “You are anxious and worried about many things.”

The root of the verb, “worry,” means, “to strangle; to seize by the throat; to tear.” 

Martha has choked all the love out of her work. In that kitchen, she sees a mess. Water boiling on the stove; vegetables half cut on the counter; flour on the floor; an absentee sister; and a whole lot of “things” to be done with so little time.

What Martha could’ve imagined instead was:

The Lord’s voice humming beneath the boiling water; God’s empty stomach soon to be filled by those vegetables; his impending gratitude for a meal well served; even Mary’s appreciation for allowing her to listen to Jesus while Martha prepared the meal.

Everything Martha did in that kitchen could’ve been done out of love.

Her work is sacred. The home is sacred. Most importantly, her guest is sacred. But she’s so focused on “what” she’s doing, as opposed to “why” she’s doing it, that Martha chokes all the joy out of hosting the Lord. 

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At times, aren’t we the same way? 

Maybe you do more housework than other members of your family; you tote the kids around town; you do more dishes; you attend more sports practices and games.

Maybe you care for an ailing spouse or parent. Another day of phone calls, doctor visits, and pharmacy runs can feel like a drain on our time.

Maybe you drive into the city and work full, tiring days, and sometimes come home feeling unappreciated by an otherwise busy household.

If we focus solely on the tasks that we’re doing – driving, cleaning, childcare – as opposed to why we are doing them, then, understandably, we can feel taken for granted; tired; frustrated. 

But when our primary motivation is love, the mundane suddenly becomes beautiful; fulfilling.

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Like Martha, has a blessing become a burden? Do I need to re-order my focus? 

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“Mary has chosen the better part, and it will not be taken from her,” Jesus says.

The better part isn’t necessarily long hours spent in prayer while neglecting other duties; the better part is recognizing that Christ is behind everything we do.

Whether sitting at his feet.

Or cooking in the kitchen.

He is there.

So, do everything in love.

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Image credits: (1) Shutterstock (2) Christ in the House of Martha and Mary, Vermeer (3) Pantocrator, Sinai

Jesus: Liar, Lunatic, or LORD.

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Gospel: Matthew 12: 1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
“See, your disciples are doing what is unlawful to do on the sabbath.”
He said to them, “Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath.”

The Gospel of the Lord.

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What’s at stake in today’s Gospel passage is the very identity of Jesus. After this clash with the Pharisees – the religious leaders of his day – a plot to kill him will develop.

“See, your disciples are doing what is unlawful to do on the sabbath,” the Pharisees say to him. Why was keeping the Sabbath so important to the Jews? Conversely, why was violating it so infuriating? 

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It set the Jews apart from other nations. Thus, remaining faithful to it was an expression of national identity and loyalty to the God of Israel.

Moreover, according to the prophet Jeremiah, the Jews’ failure to keep the Sabbath was a primary reason why Jerusalem was invaded by the Babylonians in 586 BC, why the Temple was destroyed, and why the Jews were sent into exile.

Keeping the Sabbath holy was not merely a matter of private devotion; it was also a matter of national security. What Jesus’ disciples did by eating grain on the Sabbath was akin to burning the national flag.

Insulting, scandalous, even dangerous.

Yet, Jesus allowed them to do so, because he claimed to be, “Lord of the Sabbath.” A claim making him equal to God.

To Jewish ears, this would’ve been blasphemous; they only understood God as one. As it’s written in the Book of Deuteronomy, “Hear, O Israel! The LORD is our God, the LORD alone!” 

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So, what might this mean for us?

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Summarizing the words of C.S. Lewis, Jesus cannot be merely a good moral teacher. In claiming to be equal to God, he is either a liar, a lunatic, or LORD.

Who do we say that he is?

If we believe that he is LORD, then we should honor him accordingly – above all by worshiping him on the Sabbath. 

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Image credits: (1) RedeemingGod.com (2) Jesus Among the Wheat Fields, Where (3) Wisdom International

Why life can be unnecessarily heavy.

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Gospel: Matthew 11: 28-30

Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

The Gospel of the Lord.

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What type of burdens did Jesus’ listeners carry when they first heard this sermon?

Many of them were tired, poor, and weighed down by the normal ebb and flow of family life, as many still are today. But there was also the added weight of the Law.

At that time, “faithful” Jews were expected to follow 613 man-made rules, in addition to the 10 Commandments. Religion itself had become impossibly heavy. 

Christ promised to lift that weight, boiling religion down into two simple commandments: love God with all of your heart and your neighbor as yourself. 

Love makes life lighter; easier; bearable.

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And yet…

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We human beings have a strange way of turning the yoke we carry back into something heavy. 

We can tell ourselves that we need be popular; pretty; accepted; successful; better than the next. As a result, work demands pile up. Social and sports schedules push out any extra time for God, contemplation, or rest.

Life becomes heavy, not because God’s will for us is that demanding; rather, because we and society at large demand more from ourselves than what is genuinely human.

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If we want to feel the lightheartedness that Jesus promises, then we must learn to put him first. 

Only then can we see our lives from the right perspective, where love is not something that matters, but all that matters.

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Image credits: (1) People Management (2) Heaviest Burden, EBay (3) Affirmation Station, LLC, Love Thy Neighbor