The Nature of Christian Prayer.

***

Gospel: Luke 11: 1-13

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
“Lord, teach us to pray just as John taught his disciples.”
He said to them, “When you pray, say:
Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”

And he said to them, “Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you,
if he does not get up to give the visitor the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?”

The Gospel of the Lord.

***

***

My mother was sick with pancreatic cancer for nine months. I prayed every day for her healing, until I realized it was not going to happen.

Then I prayed for peace, which, mysteriously, has never left my heart.

Much like the fate of my mother’s health, we’ve all had prayers go seemingly unanswered.

Perhaps one of our most common prayers is for young people, that our children and grandchildren would come to faith. We pray every day… We plant seeds… And we wait.

***

Prayer is a spiritual practice as old as humanity itself. It’s the way Christians and non-Christians alike have tried communicating with the Divine.

In the ancient world, even the pagans prayed. Whether you were in Athens, Alexandria, or Rome, temples abounded. But pagans believed that, in those temples, they could manipulate the minds of the gods.

The lengthier a prayer was, or the more generous an offering, the likelier it was that a prayer would be answered. God was like a gumball machine; insert a shiny coin, turn the knob, and hope you get the color you want. 

Aware of this practice, Jesus instructed his disciples, “Do not babble like the pagans, who think that they will be heard because of their many words. Your heavenly Father knows what you need before you ask him.”

***

However, we are to pray with persistence, like the friend who knocks on his neighbor’s door at midnight. Pray, pray, pray until you get an answer. 

“Ask and you will receive,” Jesus says, “seek and you will find; knock and the door will be opened to you.”

This, of course, sounds misleading when a person we pray for is not healed from cancer; when our children or grandchildren haven’t yet returned to Church; or when anything we ask for with persistence isn’t granted.

But the Lord never promises to give us exactly what we want – although, at times, he does. 

What he does promise to give us every time we ask is the gift of the Spirit. “If you then, who are wicked, know how to give good gifts to your children” he says, “how much more will the Father in heaven give the Holy Spirit to those who ask him?”

Thus, prayer doesn’t lead directly to things; it leads to a Person – the Holy Spirit – who will guide, instruct, protect, and nourish us on our journeys.

With the Holy Spirit come the gifts of divine strength; wisdom; understanding; peace; patience; kindness; gentleness; love; and faithfulness. Gifts that not only allow us to accept God’s will for our lives, but also to carry it out.

***

Thus, at the very heart of this Gospel teaching, Jesus changes the nature of prayer, from, “God, please do what I want,” to, “God, help me to do what you want.”

This is why prayer is necessary for every Christian. Without it, we cannot understand God’s will for our lives; nor would we have the strength to do it. Humanly speaking, this was even true for Jesus.

The one time he is recorded in the Gospels as asking for something for himself, he doesn’t receive it.

In the Garden of Gethsemane, Jesus prayed while sweating blood, “Father, let this cup pass from me, but not my will, but yours be done.” Jesus wanted to be spared from his crucifixion and death, but he wasn’t. 

What his Father gave him, instead, was the strength to endure it, because an even greater good came out of it. If the Lord hadn’t died, then he never would’ve been raised – and by extension, neither would we be raised.

***

So, what is my own prayer life like?

Do I pray hoping to change God’s mind? Or do I pray for God to change me, to soften my heart to understand and to do his will? 

How do I feel about Christ’s promise that, not every persistent prayer will be answered, but anyone who asks will be given the gift of the Holy Spirit?

***

May God grant us the grace to pray the Lord’s prayer with both sincerity and surrender: “Your kingdom come, your will be done, on earth as it is in heaven.”

***

***

Image credits: (1) Christ in Gethsemane, Heinrich Hofmann (2) The Methodist Church in Singapore (3) Christ Follower Life

Can you drink the “cup” of the Lord?

***

Gospel: Matthew 20: 20-28

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

The Gospel of the Lord.

***

***

“Can you drink the cup that I will drink?” Jesus questions his Apostles in today’s Gospel.

“Of course!” they say without understanding.

The Apostles imagine themselves sharing a gilded chalice with Jesus at a royal banquet in Jerusalem as he’s being crowned their king – and they his trusted advisors.

That’s the “cup” they want to drink – one of power and glory.

What they will learn is that this divine “cup” is not one of consolation or celebration; rather, it’s a mysterious reference to participating in Christ’s suffering and death.

We hear a final reference to this “cup” in the Garden of Gethsemane when Jesus prays, “Father, let this cup pass from me. But not as I will, but your will be done.”

***

The first Apostle to drink from the “cup” of the Lord is the Apostle James, whose feast day we celebrate today.

James was beheaded by the Roman Emperor Agrippa in the year 44 AD, about 10 years after the resurrection of Jesus.

Soon enough, the other Apostles followed. Matthew preached the Gospel as far as Ethiopia, where he was martyred. Some believe Thomas made it as far as India. Peter and Paul died in Rome.

The only Apostle, aside from Judas, who did not die a physical martyrdom was the Apostle John, who spent his final years in exile on the Greek island of Patmos. 

***

So, what might the story of the Apostles say to us today?

***

Often, we imagine our futures, much like they did. And quite often, we’re wrong – as they were.

Once we learn to surrender and drink the “cup” of the Lord, our life no longer becomes our own; it’s placed in the hands of Jesus.

God directs our path in ways – and to places – that we would never have imagined for ourselves. And our reward will be the same as theirs: a coveted seat in the kingdom of God, where, “neither moth nor decay can destroy.” 

***

***

Image credits: (1) Hope Lutheran Chapel (2) Watchman on the Wall Ministries (3) Heart Treasure, WordPress

Understanding the Mysteries of God.

***

Gospel: Matthew 13: 10-17

The disciples approached Jesus and said,
“Why do you speak to the crowd in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.”

The Gospel of the Lord.

***

***

Pope Benedict once likened the Catholic Church to a large stained-glass window.

From the outside, stained-glass windows look dark, dusty, and gloomy. It is only from within  that they become radiant, often revealing a story from the bible or explaining a mystery of our faith.

***

Similarly, those who gaze upon the Catholic Church from the outside – or without faith – may see an institution that’s backward; outdated; or gloomy. 

The Church’s teachings, like the divinity of Christ, his Promised Presence in the Eucharist, God as a Trinity, the grace of the Sacraments, or certain moral teachings don’t seem to make sense or have a strong connection to a person’s daily life.

But if you enter into the Church with faith, these mysteries are illumined. 

Suddenly, the Mass no longer looks like a group of people eating pieces of bread and drinking cups of wine; they are, in fact, receiving their Savior. Baptism is not another version of baby bath time; it’s the moment a child receives eternal life.

Moral boundaries are not impositions on our freedom; rather, the path to freedom.

***

As Jesus says in today’s Gospel, “Knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted.”

This does not mean that we understand everything the Church teaches all at once; often it’s a gradual process. But those who make an honest search for Truth will find it.

***

If each of the Church’s teachings were like a stained-glass window, then what are examples of ones I already see from within? Conversely, are there any I still struggle to understand?

***

May Christ bless our eyes, ears, mind, and heart so that we may see and understand all he teaches us. 

***

***

Image credits: (1) (2) Strasbourg Cathedral, Wikipedia Commons (3) StockCake