Responding to a New Era in the Church.

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Gospel: Luke 24:46-53

Jesus said to his disciples:
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.
And behold I am sending the promise of my Father upon you;
but stay in the city
until you are clothed with power from on high.”

Then he led them out as far as Bethany,
raised his hands, and blessed them.
As he blessed them he parted from them
and was taken up to heaven.
They did him homage
and then returned to Jerusalem with great joy,
and they were continually in the temple praising God.

The Gospel of the Lord.

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We are in the season of First Communions, Confirmations, graduations, and weddings.

Some parents are bursting with pride as their child prepares to graduate from kindergarten. Others rejoice over their child receiving their First Communion. Others are preparing to walk their son or daughter down the aisle, wondering, “Where did the time go?”

It’s a season of transitions – of endings and beginnings.

The entire world watched as the Catholic Church experienced a significant transition, too – the death of Pope Francis and the election of Pope Leo XIV.

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Today’s Feast of the Ascension celebrates, perhaps, the most important transition of all – the return of Christ in glory to his Father. 

After his death and resurrection, Jesus appeared to his disciples over the course of forty days to rekindle their faith that was depleted by the Crucifixion; he was not a ghost or a figment of their imagination. He is alive!

He appeared to them while they were hiding behind locked doors in Jerusalem, offering his peace. He lit a charcoal fire and was reconciled with Peter. He invited Thomas to slide his finger into his wounded hands and side.

It’d be unthinkable for such radical manifestations of the Lord to grow fewer and fewer until they finally petered out. This season of resurrection appearances had to reach a climax. 

Today it does.

The ascension draws the life of Jesus of Nazareth to a close, enthroning him as the King of heaven. “If you loved me,” he says to his disciples, “then you would rejoice that I am going to my Father.”

So, the Lord raises his hands, blesses them, then vanishes from their midst, leaving them wondering, “Where did he go? And what do we do now?”

Their curiosity is satisfied by the angels who appear to them.

“Men of Galilee,” they say, “why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”

So, go. Do something. Tell someone!

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At first, the Apostles rejoice.

Luke tells us, “they were continually in the temple praising God.” They held on to the hope that Jesus would come back for them tomorrow… or next Tuesday. 

But a week turned into two weeks… Two weeks turned into two decades… Two decades have turned into two millennia.

Here we are still waiting, wondering, what do we do now?

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The Lord remains present in our world, just not in the same way he once was. Jesus speaks to us in the present whenever the scriptures are read. He offers himself to us in the Eucharist. He absolves us in confession.

And at Pentecost, he sent forth the Holy Spirit, making all the baptized his body on earth until he returns in glory. 

Now the followers become the leaders; the listeners become the preachers; the healed do the healing. Generation after generation must heed the call to, “Go, make disciples.”

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This week, every priest in the Archdiocese of Newark gathered for our semi-annual convocation. It was not only an opportunity for prayer and fraternity, but also for Cardinal Tobin to share more of his vision for the future of our local church.

The “good news / bad news” is that we’re facing both great challenges and great opportunities. The structures of tomorrow’s Church will look different from those of today. 

For example, in 20 years, the number of available pastors will drop by 50%… even if we ordain several priests each year. 

Such a shocking statistic can make us question how we will carry the mission of the Church forward – a feeling the disciples must’ve also wrestled with after Christ vanished from their midst. 

To echo their question: What do we do now?

Exactly what they did – something; anything. Preach, pray, heal, witness to the Gospel by word and deed.

We know the Church is not simply a cluster of priests; the Church is all of us. Over the next several months, the Archdiocese will share opportunities for every voice to be heard.

Here in our own parish, more than 50 parishioners will gather on June 7 to analyze the data from our most recent survey, incorporating the voice of all 350 respondents into our next parish-level strategic plan. 

Whatever opportunities or challenges lie ahead of us, we will face together. 

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We’ve entered a season of transitions – of endings and beginnings.

On this Feast of the Ascension, may God grant us the grace to begin anew – responding to the opportunities of our age with courage and creativity, making disciples of all, starting with you and me.

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Image credits: (1) iStock (2) The Ascension, John Singleton Copley, 1775 (3) scripture-lullabies.com

Cinderella and Christianity: A reversal of fortune.

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Gospel: John 16: 20-23

Jesus said to his disciples:
“Amen, amen, I say to you, you will weep and mourn,
while the world rejoices;
you will grieve, but your grief will become joy.
When a woman is in labor, she is in anguish because her hour has arrived;
but when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.
So you also are now in anguish.
But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.
On that day you will not question me about anything.
Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.”

The Gospel of the Lord.

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I’m sure we all know the story of Cinderella.

After the death of her mother, Cinderella is forced to live with her evil stepsisters, who turn her into a prisoner inside her own home.

They force Cinderella to wash dishes, to scrub the floors, and to polish their shoes. It’s an unbearably sad story if you don’t know the ending, when the prince falls in love with her, turning Cinderella into a princess.

Knowing what happens makes the movie worthwhile. 

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There’s a strange similarity between Cinderella’s story and the Lord’s words in today’s Gospel.

“Amen, amen, I say to you, you will weep and mourn while the world rejoices,” he says, “you will grieve, but your grief will become joy.”

Jesus is promising every Christian what Cinderella herself received – a storybook ending; a complete reversal of fortune.

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If we try living out all of Christ’s teachings, then at times we, too, can feel like the world is winning, while we are losing.

We forgive our enemies; we pray for those who persecute us; we turn the other cheek; and we love our neighbors without counting the cost.

Sometimes these efforts leave a bitter taste in our mouth, certainly if we aren’t ready to love, forgive, or surrender ourselves entirely to God’s plan.

But remember the story of Cinderella.

“Your grief will become joy,” the Lord promises, as did hers. Every fortune will be reversed. 

What might that mean for me today?

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Image credits: (1) Interrupting the Silence (2) Cinderella, Disney (3) Cosmofunnel.com

Faithful friends are a sturdy shelter.

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Acts 18: 1-8

Paul left Athens and went to Corinth.
There he met a Jew named Aquila, a native of Pontus,
who had recently come from Italy with his wife Priscilla
because Claudius had ordered all the Jews to leave Rome.
He went to visit them and, because he practiced the same trade,
stayed with them and worked, for they were tentmakers by trade.
Every sabbath, he entered into discussions in the synagogue,
attempting to convince both Jews and Greeks.

When Silas and Timothy came down from Macedonia,
Paul began to occupy himself totally with preaching the word,
testifying to the Jews that the Christ was Jesus.
When they opposed him and reviled him,
he shook out his garments and said to them,
“Your blood be on your heads!
I am clear of responsibility.
From now on I will go to the Gentiles.”
So he left there and went to a house
belonging to a man named Titus Justus, a worshiper of God;
his house was next to a synagogue.
Crispus, the synagogue official, came to believe in the Lord
along with his entire household, and many of the Corinthians
who heard believed and were baptized.

The Word of the Lord.

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“Paul sailed for Syria, together with Priscilla and Aquila.”

In our first reading, Paul is on the move again. He’s been preaching the Gospel across Greece, Syria, even as far as Asia.  

Barnabas, Silas, Timothy, Luke, Priscilla and Aquila — are just a few of the people who accompanied him on his journeys. 

Imagine how much harder Paul’s life would have been if he had to preach the Gospel without such companions. Those sleepless nights on ships, in tents, in a stranger’s home, even in prison, could have been terribly lonesome otherwise. 

Paul understood an important lesson in life, and certainly in priestly ministry: friends are essential.

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True friends support us. They listen to our struggles; they pray for us; and stick by our side through the good and hard times. 

Do I have that type of friend? Is the Lord calling me to be that kind of friend for another?

As it’s written in the Book of Sirach: “Faithful friends are a sturdy shelter. Whoever finds one finds a treasure. Faithful friends are beyond price; no amount can balance their worth.”

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May Paul and his companions, pray for us.

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Image credits: (1) BBC (2) Charlestown Road church of Christ (3) Pinterest