Dealing with Family Drama: The Prodigal Son (Luke 15:11-32)

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How many of us have dealt with family drama, from fights in the car to severed relationships?

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Perhaps that’s why the parable of the prodigal son is one of the most popular stories in the bible.

It’s paints a pretty complete picture of the human experience, ranging from greed, jealousy, and anger…to love, mercy, and forgiveness.

Though we’ve heard it many times, this parable should still thoroughly flush our conscience.

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It begins with tragedy.

An immature, selfish son tears himself away from his family. He leaves the security of his home, demanding his share of his father’s inheritance only so he can waste it in the world.

Imagine this heartbroken father trembling with concern as he watches his youngest son disappear.

Any parent can imagine the type of questions racing through this dad’s mind:

Where will my son go? What will happen to him? Will he waste all of his inheritance? Will he ever come back alive?

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There were no guarantees.

But that’s a risk this father was willing to take.

He was not a dictator. He would not force his son to stay at home.

He was a free boy, who had the power to squander his inheritance if he wanted. The father could only hope that his son would come to his senses, returning home some day.

We know what happens.

His son chases every whim of his flesh, but ends up sleeping with pigs.

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That’s where a life of sin leads us – rock bottom. Emptiness. A life without meaning.

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Though the prodigal son returns to his father some years later penniless, he’s also a humbler, even wiser man.

He’s seen enough of the world to know that it cannot satisfy his deepest desires for love, security, and belonging.

Only his father can.

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That’s a lesson we all must learn.

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There’s a God-shaped hole inside all of us that God alone can satisfy. Nothing else can take his place.

But like the prodigal son, we can ignore that truth and try to satisfy our deepest hunger with more– more money, more power, more friends, more clothes, more food, more drink, another vacation, another home.

But it never works. We always want more. More will never be enough.

Countless studies have shown that the happiest people on earth are not the ones with the biggest homes or the largest inheritance; they’re the ones with the best relationships.

And what better relationship is there than a true friendship with God?

As Saint Augustine once wrote, “Our hearts are restless, O LORD, until they rest in you.”

How many of us are restless within?

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Like the prodigal son, where have I been selfish or tried to fill that God-shaped hole with things other than God? Have I placed an unhealthy emphasis on image, popularity, acceptance, or material things?

Where do I need to return to my Father?

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Then there’s the older brother.

He’s a sour, judgmental man who also needs to be reconciled with his family. How many of us have needed to do the same?

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Notice his reaction to his brother’s return. He’s livid! He won’t even refer to him as “brother.”

He’s so angry that he starts spewing accusations against him, saying he must have spent his money lying with prostitutes!

But the Gospel never reveals how the younger brother spent his inheritance, only that he squandered it.

Still, the older brother is certain that he’s a lustful spendthrift.

A Freudian slip, perhaps.

In reality, he, too, has desired to leave his father and spend his inheritance on himself. The only difference is he was driven by obligation, feeling like he needed to earn it.

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How many of us have found something of the older brother in ourselves?

It’s that ability to sour the relationships that matter most, to feel entitled, to hold a grudge against our own flesh and blood for far too long.

Like this older brother, is there anyone I need to be reconciled with? Perhaps it’s a member of my own family, a friend, or even an enemy.

“If you forgive those who sin against you,” Jesus says, “your heavenly Father will forgive you.”

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The parable of the prodigal son should flush our conscience.

It challenges us to turn away from sin – all those things that cannot fill that God-shaped hole within us, to be reconciled with family, and most importantly, to be reconciled with God.

Lent is the time to make that happen.

Do not be afraid…God is working in your life: The Feast of the Annunciation (Luke 1:26-38)

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Perhaps one of the most majestic creatures God ever created is birds.

Watch them.

They soar throughout the sky seemingly without a trouble on their mind.

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But if you clip their wings – if you trim a bird’s feathers – they’re instantly grounded, capable only of living inside a cage.

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Like birds, you might say that fear clips our wings.

The second we become afraid, our wings are clipped; we lose our ability to fly, to become who we are meant to be.

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In the Gospel, for example, God intervenes in Mary’s life through the angel Gabriel, proclaiming to her that she will bear Jesus, the Son of God, in her womb.

Overwhelmed by the gravity of what is promised, Mary’s wings are clipped; she’s afraid of her future.

Understanding the fear in her heart, the angel Gabriel assures her, “Do not be afraid, Mary,” do not clip your wings, “for you have found favor with God.”

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Where is God working in my life? Where am I afraid to trust like Mary?

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“Do not be afraid,” the angel Gabriel says. Do not let fear clip your wings.

“For you have found favor with God.”

 

The Scarlet Letter: Penance versus Repentance (John 4:5-42)

Note: The Gospel used for this homily comes from the scrutinies, year A.

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Back in high school English, I’m sure many of us read Nathaniel Hawthorne’s tragic novel, The Scarlet Letter, a story set in the 17thcentury Puritan Massachusetts Bay Colony.

In the novel a young woman, Hester Prynne, becomes pregnant out of wedlock.

Shamed by her Puritan neighbors, Hester is forced to wear a scarlet “A” on her arm as a penance, reminding her and everyone around her that she’s a sinner.

Though Hester knows who the child’s father is, she refuses to reveal his identity, seeking to protect his reputation.

But at the end of the story as his identity is revealed, he confesses:

“Of penance I have had enough. Repentance, none at all.”

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Concealing his identity all of those years was like a penance, a heavy burden he wanted lifted. But he didn’t have the courage to come forward publicly and admit his transgression.

In fact, it seems like he’d do it all over again; he didn’t regret his relationship with Hester, only his inability to embrace it.

“Of penance I have had enough,” he says.“Repentance, none at all.”

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The truth is, there can be a world of difference between penance and repentance.

…between what happens on the surface and what happens in the heart.

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In the Gospel, for example, Jesus encounters a woman at a well.

Like Hester Prynne, she bears her own type of “scarlet letter.” She’s been married five times and is now in a sixth relationship, meaning the previous five men likely rejected her.

The fact that she’s drawing water from the well at mid-day, the moment when the sun was burning brightest, reveals that she’s without many friends.

The other women in town probably judge her to be a promiscuous woman and want nothing to do with her.

They would’ve gone to the well together earlier in the morning when the day was coolest.

But this woman is alone.

Of penance she’s had enough.

But repentance, none at all.

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Everything changes when she meets Jesus.

Unlike her judgmental neighbors, Jesus isn’t looking to make this woman’s life any more penitential; she already leads a lonely life. What he wants is for her to repent, to change her ways and start again.

Only then can she find a true share of human happiness.

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And she does.

As the Gospel tells us, after her encounter with the Lord, she returns to town and speaks with the very people she avoided earlier in the day, telling them about Jesus.

She isn’t afraid of them anymore, because she’s not the person she used to be.

Something in her has changed.

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So what about us?

How changed are we as a result of our Lenten practices?

Have we found ourselves growing in charity, being kinder, more patient, more empathetic towards our neighbors?

Have we experienced an increase in joy as a result of fasting and prayer?

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Or has the opposite happened?

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After 40 days of no chocolate, no Facebook, no coffee, and meatless Fridays, we can all say, “Of penance, I’ve had enough!”

But repentance???

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If we find ourselves just going through the motions this Lent, making these small sacrifices simply out of obligation or with the wrong attitude, they will bear little to no lasting fruit in our lives.

It’s only when we embrace prayer, fasting, and almsgiving with a generous heart that we’ll truly be changed.

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The good news is this:

If Lent hasn’t’ gotten off to a great start, we still have 4 weeks to go.

Let’s make it count, striving to make real spiritual growth.