Unplug…If God took a break from saving the world, then we can rest, too. (A Sunday meditation)

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Gospel: Mark 6:30-34

The apostles gathered together with Jesus
and reported all they had done and taught. 
He said to them,
“Come away by yourselves to a deserted place and rest a while.” 
People were coming and going in great numbers,
and they had no opportunity even to eat. 
So they went off in the boat by themselves to a deserted place. 
People saw them leaving and many came to know about it. 
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

The Gospel of the Lord.

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Jesus being pissed off that you fell asleep (Matthew 26:36-46) — A Game For  Good Christians

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I remember when COVID first reached the shores of America, many thought it would disappear as quickly as it arrived. “Two weeks of nothing,” we thought. “The perfect time to rest.”

What was thought to be a temporary lockdown offered us the opportunity to satisfy needs our culture seems to undervalue: our need for space; reflection; solitude; recreation; and sleep.

Yet sixteen months have come and gone and many Americans are more tired, restless, and bored than they were before the pandemic began. A recent study suggests that sixty-percent of Americans are experiencing some level of pandemic-related insomnia.

Part of that has been driven by an increase in online activity, blurring the lines between our home and the office, including ZOOM calls for hours on end.

Many of us tried seeing the bright-side to snatching two-weeks of rest. But looking back, I’m sure some feel anything but rested, which begs the question, what does it mean to rest?

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Rest doesn’t necessarily mean a lack of activity, but it does mean a break from the stimulation that so often dominates our lives.

It means a break from emails, text messages, social media, voicemails, the news, and work-related demands. It means a break from our need to achieve, to get things done, to squeeze every minute out of the day.

In a word, to “rest” means to unplug.

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How much does technology dominate our lives? Does more time spent in front of a screen increase our overall sense of happiness? Does it do the opposite?

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Hattiesburg Clinic - You In Mind Blog - Time to Unplug

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A few weeks ago, we held our summer CCD program here. Ninety-four kids registered. 

It was amazing to see this parish bustling with life. Throughout the morning, you could hear kids walking down the hall, laughing in classrooms, playing outside.

At least one teacher even collected her students’ cell phones every day. 

While there may have been a temporary panic – how can I live without my phone!?! – by days end, many were grateful for the time away.

Little did those kids realize just how much they needed to contemplate; to laugh; to see another person face to face and to sink into a real conversation.

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Jesus reminds us that it’s not only okay to unplug; it’s also necessary for our mental, physical, spiritual, and emotional health.

Look at the way God modeled his life on earth.

Ninety-percent of his days were spent in Nazareth, a small town in the middle of nowhere.

Even during his brief three-year ministry, Jesus stepped aside, taking time to pray, to sleep, and to rest. 

A brisk reading of the Gospels makes it seem like Jesus never stopped, as if he was a workaholic who held a tightly packed schedule, performing miracles, healing the sick, and bringing the dead back to life. 

Though he did these things, he also took time to replenish himself.

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In today’s Gospel, Jesus is surrounded by people who need him; they’re tired, and hungry, and sick.

But he says to his disciples, “Come away by yourselves to a deserted place and rest for a while.”

What makes this particularly difficult for them is the fact that they have just returned from their first missionary journey. In last week’s Gospel, Jesus gave the disciples power to cast out demons and heal the sick.

Now they’ve returned. You can imagine how eager they must’ve been to rush right back out, continuing to do good.

“People need us! How can we stop now?”

But Jesus insists, “Come away with me and rest for a while.”

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Jesus sees people like us, who, if we’re not careful, can make work an idol; who can quickly become overstimulated and burn out. If the disciples are to make it for the long-haul, then they must take time to rest.

They, too, need a life-work balance.

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Some say that this idea of “rest” is what makes us particularly human. While technology keeps us connected, “rest” affords us the time we need to sit around a dinner table unplugged, diving into a meaningful, face-to-face conversation.

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What would it look like for me to rest this week with the Lord or with loved ones? When and how can I unplug?

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If Jesus could take a break from ministry, literally a break from saving the world, then how much more do we need to?

Let the world keep spinning while we nourish ourselves for a while.

Trust me, every email and text message and posting on social media can wait; they’ll be there when we return.

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The Lukewarm Heart Is Grieving JESUS | ignite4christ ♡

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Image credits: (1) Pet Shop Singapore (2) Andrea Mantegna, The Agony in the Garden (3) Hattiesburg Clinic (4) Ignite4Christ, WordPress

We don’t always see the fruit of our labor: A lesson in faith.

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Saint Isaac Jogues was a French-born missionary who was one of the first Jesuits to try evangelizing the Native Americans.

Within a few years of landing on the shores of America, he was beaten, tortured, imprisoned, and eventually killed. 

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Category:Saint Isaac Jogues and Companions - Wikimedia Commons

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On the surface, his mission seemed like a failure. 

But nine years after his death, a young Native American girl was born near the site where Isaac died. This girl later became the first Native American Saint, who’s feast day we celebrate today.

Her name was Kateri Tekakwitha.

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Kateri’s parents and younger brother died in a smallpox epidemic when she was four. She herself was left disfigured and half blind.

But as she reached her teenage years, she began interacting with other Jesuit missionaries who followed in the footsteps of Isaac Jogues.

They taught her about Jesus, baptized her, and welcomed her into their small Christian community, where she dedicated herself to Christ, living a life of prayer, fasting, and penance. 

If only Isaac had known how fruitful his efforts would be!

But his life reminds us of an important lesson in faith:

We don’t always get to see the fruit of our labor. 

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It’s easy to feel discouraged when we share our faith with others, as Isaac did, and we don’t immediately see the results.

But we should never give up. Keep planting seeds of faith.

God will watch over its growth.

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Who knows, your life and example may also lead to the birth of a Saint.

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Saint Kateri Tekakwitha Painting by Terezia Sedlakova

Image credits: (1) Ignatian Solidarity Network (2) Wikimedia Commons (3) Fine Art America, Terezia Sedlakova

What does Jesus mean, “Take up your cross”?

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Mark 10:34 – 11:1

Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
    a man against his father,
        a daughter against her mother,
    and a daughter-in-law against her mother-in-law;
        and one’s enemies will be those of his household.

“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous 
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.

The Gospel of the Lord.

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Following Jesus” - Springline Parish

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“Whoever does not take up his cross and follow after me is not worthy of me.”

These are some of the most famous – and difficult – words ever spoken by Jesus. Why must we carry a cross? What kind of cross? Does God invite suffering?

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Jesus doesn’t want us looking for a cross; he isn’t asking us to carry extra burdens. In fact, Jesus wants to help lift them. So what kind of cross is he referring to?

That clumsy, awkward, often hard to carry cross called life. 

We might re-interpret Jesus’ words to say: “Whoever wishes to come after me must deny himself, take up his life, and follow me.”

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So many of us have children to provide for, difficult jobs, illnesses and grief in our hearts.

For some, there’s the added stress of marriage, bills, sobriety, an aging spouse or parent, and our inner attempts to grow in virtue.

We don’t have to add any extra weight to our shoulders. 

We simply can’t shrug it off. 

That’s the cross.

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What Jesus asks of us is simply to devote ourselves to the tasks we’ve been given in life.

If you’re a parent, provide generously for your children; affirm them; shower them in love. If you have a job, do the things no one else wants to do – and do it without a complaint. 

If you’re a recovering addict, continue on the road to sobriety. If you’re burdened with an illness, endure it in faith. If you’re caring for a loved one who’s sick, do so tenderly.

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“Whoever wishes to come after me must deny himself, take up his life, and follow me.” 

But do so knowing that the Lord is shouldering your burdens with you, sometimes making what seems impossible to carry, possible.

“Behold,” Jesus says, “I am with you until the end of the age.”

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Carrying crosses - Emendatio

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Image credits: (1)Whattsup With Kids (2) Springline Parish (3) Carrying Crosses, Emedatio