Leaving what we must at the river.

***

Gospel: Mark 10: 17-30

As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good? 
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother
.” 
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.” 
At that statement his face fell,
and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the kingdom of God!” 
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the kingdom of God! 
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the kingdom of God.” 
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For human beings it is impossible, but not for God. 
All things are possible for God.” 
Peter began to say to him,
“We have given up everything and followed you.” 
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.”

The Gospel of the Lord.

***

Helping a Lady Across the River – A Zen Story

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Did you ever hear the story of the two monks?

***

One was an elderly man revered for his wisdom. The other was a novice, having joined the monastery only a few months ago.

One day the older monk asked the novice to accompany him into town, because he needed several items from the marketplace.

On their way home, they encountered a beautiful young woman struggling to cross a river, so they carried her across.

Later that night back at the monastery, the novice began telling his friends about the young woman he’d met earlier in the day.

Turning to the elderly monk, he says, “You’ve never seen anyone so beautiful, right?” 


“Who do you mean?” the monk replied.

“You know, the gal down by the river!” 

Pulling the novice aside, he says, “I left her at the river. It seems you’re still carrying her in your heart.”

***

There’s something incredibly human about that to me. Think about how often we carry something extra in our heart – relationships, thoughts, and feelings – which are better left at the river.

We find two examples of this in today’s Gospel – two men are so close to following Jesus, but are each carrying something extra – and unnecessary – in their heart.

***

Peter, for example, tells Jesus that he’s left everything to follow him. On the surface, that’s true: he has left his home, his family, and his job. 

But like that young monk, Peter is carrying something extra in his heart.

Just a few verses earlier, Jesus catches him arguing with the other disciples about who is the “greatest,” a sign that Peter needs to leave his pride – and false presumptions of “greatness” – at the river.

***

Then there’s the rich young man…. He embodies several qualities Jesus is looking for: he’s zealous; law-abiding; soul searching.

In spite of his wealth and his power, he remains unsatisfied with the world, and he believes Jesus may satisfy him.

As the Gospel describes, he runs up to Jesus, kneels at his feet, tells him how hard he’s tried to understand God’s will for him, then he pops the question:

“Teacher, what must I do to inherit eternal life?”…In a sense, what do I need to leave at the river?

“Go, sell what you have and give to the poor, then come follow me,” Jesus says. But the rich young man walks away sad, “for he had many possessions.”

It’s easy to think of him as someone simply attracted to his wealth. While money cannot make us happy, it does make us comfortable. 

But was this the only reason why he couldn’t follow Jesus? Or is there more to his story? Is there something else he needs to leave at the river?

***

Communion Service – August 2nd, 2020 – Ebenezer Baptist Church

***

Perhaps he was also afraid.

It’s one thing to part with your possessions. You can give them away, work hard, and earn them right back.

It’s another thing to part with your future; to allow God to shape it. That requires a huge leap of faith, which was too big an ask for this young man. It’s a fear many young people may struggle with. What will happen to me if I let go and let God?

Jesus had a plan for him, but this young man never finds out. He walks away wealthy, but sad. Peter, on the other hand, never gives up – and becomes the rock of the Church.

***

What is one thing that I may need to leave at the river in order to follow Jesus? 

Maybe it’s my pride like Peter. Maybe I’m afraid of getting too close to the Lord like the rich young man. Or maybe it’s an unhealthy thought, feeling, or habit.

***

Whatever burdens us, may we leave it at the river, and follow Jesus into life in abundance.

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I came that you may have and enjoy life and have it in abundance, until it  overflows. John 10:10 | John 10 10, God first, Enjoy life

***

Image credits: (1) Adrienne Everheart (2) Isha.sadhguru.org (3) The Rich Young Man, Heinrich Hoffman (4) Pinterest

Listening to Our Better Angels…. Avoid evil. Do good.

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Gospel: Luke 11: 14-23

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, “By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, 
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.”

The Gospel of the Lord.

***

Top 10 Notes: Lord of the Flies | WatchMojo.com

***

In 1954, William Golding published a novel about a group of boys stuck on a remote Pacific Island.

Their makeshift community quickly deteriorated into chaos as the boys’ worst instincts overtook any sense of common good.

They fought amongst themselves for power, food, and survival.

That inner demon stifling the boys’ unity was known as the, “lord of the flies,” which also provided the book’s title.

Golding used this idea – the “lord of the flies” – to describe that malicious instinct seemingly written into our human nature, dating back to the Book of Genesis. 

Consider what happened to the first set of brothers on earth, Cain and Abel. 

When God found Abel’s sacrifice to be more pleasing than Cain’s, the “lord of the flies” took over; Cain killed his brother Abel in a jealous rage.

***

This same cynical instinct is at work in the Gospels.

Jesus is doing something incredible – he’s driving a demon out of a tortured man! Instead of celebrating the good that Jesus is doing, some within the crowds accuse him of cozying up to the devil himself.

“By the power of Beelzebul, the prince of demons, he drives out demons,” they say.

***

That “lord of the flies” instinct, which disregards our neighbor’s good, still arises within us.

Common examples include gossip; tarnishing a person’s reputation; speeding or cutting other drivers off the road; being rude or ungrateful.

It’s a humbling point, but the Gospel invites us to consider ways in which we work against our neighbor or the common good, then counteract that impulse with charity.

***

What is something kind, positive, or generous that I can do for someone else today? How can I work for greater unity in the world around me?

***

This is what makes us pleasing in the Lord’s eyes – striving to be our better selves.

***

The mystic chords of memory will swell when again touched, as surely they  will be, by the better angels of our nature.": wholesomememes

What can we learn from living in silence? … On the Feast of Saint Bruno.

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Saint Bruno, whose feast day we celebrate today, was the founder of the Carthusian order in the 11th century.

They follow the strictest rule of life in the Church.

Carthusians live in one of twenty-five monasteries peppered throughout the world, mostly tucked away in the mountains. Each monk is given a cell set apart from their other religious brothers or sisters, living out their life in near total silence.

The monks only gather as a community on three occasions: to pray Morning and Evening Prayer, and to share a meal on great liturgical feasts, such as Christmas and Easter.

Why do the Carthusians insist upon living in such prolonged silence? Or, more importantly, what can they teach us today?

***

They remind us that the most difficult battle we face often lies within. Mastering our own spiritual life is, in a sense, the beginning and end of the Christian journey.

Instead of judging the actions of other people, we should begin by looking at ourselves. 

So much of the good and the evil that takes place in our world starts as a tiny seed planed in someone’s heart.

***

In the silence, we are able to discern the will of God, ridding ourselves of anything displeasing to Him, while embracing what is good.

In honor of St. Bruno, perhaps we can all spend a few moments in silence today, seeking to better understand ourselves.

***

Saint Bruno, pray for us.

***

Into Great Silence | IFFR

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Image credits: (1) Into Great Silence (2) Into Great Silence