“A Burning and Shining Lamp”: The Christian Mission (John 5:31-47)

In the Gospel today, Jesus refers to John the Baptist as a “burning and shining lamp,” meaning he revealed something of God to others (John 5:35).

John lived a simple life. He wasn’t rich or powerful; he was poor, often hungry, dirty, and covered in camel’s hair. He lived in the desert.

His appearance was rather off-putting; yet people traveled long distances to listen to him preach, because his words cut to their hearts like a sword. The Spirit of God was burning within him like a shining lamp and that is what attracted so many.

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Whether we’re aware of it or not, the world sees us like John the Baptist. Like John, we claim to know God. We claim to love him. We promise to act like him. Thus we’re held accountable for our daily words and actions. All of them.

How often do my words lead others to God? Or how often do they lead others astray?

This is the simple, humbling, and often difficult scope of our mission: to be a “burning and shining lamp,” to lead others to Christ.

How will I do that today?

 

Turning Tables: God and Greed Don’t Mix (John 2:13-25)

Have you ever seen the t.v. show American Greed?

It tells the stories of people who will do anything to get rich. Some of them are truly shocking. For example, I just saw the episode about Martin Shkreli, a 34-year-old businessman who was recently labeled, “The most hated man in America.”

In September 2015, Martin bought the rights to a life saving drug called Daraprim, raising the price for a single pill overnight from $13.50 to $750, making it almost impossible for some to buy it, effectively killing them.

Even worse is the fact that most of the patients affected by it are the elderly, people with AIDS, and pregnant mothers.

Martin admitted this outrageous price hike was motivated by his greed; he doesn’t care about the crippling financial toll it takes on others, only making money.

Understandably, his story has provoked widespread anger. Perhaps the only good news is that he’s currently imprisoned, awaiting trial for fraud and corruption charges. As the old saying goes, “You reap what you sow.”

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Just as many are rightfully angry with Martin Shkreli for being so greedy, so Jesus was angry with the religious leaders of his time working in the temple. Like Martin, they took advantage of people, specifically pilgrims who came to worship.

As it is says in the Gospel, “Jesus found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them out of the temple area… (John 2:14).”

While it may sound strange to us today, Jews used to worship God by sacrificing animals in the temple. It was an ancient practice, dating back to the Passover in the Book of Exodus. Devout Jews didn’t have a choice; it’s what God asked of them.

But the religious authorities took advantage of this practice by selling animals inside the temple at unfairly high prices, making plenty of profit as a result.

They’d even make pilgrims purchase these animals using the temple currency, meaning you had to exchange your money for theirs, again, at a very high price, hence more profit.

Think of it like this… Imagine if we raised the price of a candle here in church from $2 to $200… There’d be a lot of angry parishioners! You light these candles because you want to pray – and we should never take advantage of that.

That is why Jesus was so angry. These “religious” leaders had lost their faith; they had broken the first commandment and worshipped another god, that of money. Like Martin Shkreli, they were simply corrupt businessmen acting falsely in the name of God.

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We, on the other hand, are here to worship God!

But the Gospel should still challenge us, as it urges us to consider how well we do that. In what ways does our parish bring glory to God? And in what ways might we improve the way we worship?

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For example, are we engaged throughout the Mass, or do we let our minds drift? It matters to God how focused we are on him.

It matters to God how much effort priests put into their Sunday homilies… It matters to God whether or not we pray for one another. It matters to God whether or not we offer each other peace from our hearts.

It matters to God how loudly we sing… It matters to God how devoutly we pray after receiving communion…

It matters to God how deeply we listen to his Word, and whether or not we’re changed by it. It matters to God how much we care.

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As we move forward with this Mass, may our hearts remain open to Him, who alone is deserving of all our attention, all of our praise, and all of our love.

Letting Go and Moving On: A Lesson from the Prodigal Son (Luke 15:1-32)

Pope Francis once gave a retreat for priests using this parable of the Prodigal Son. He focused on a few different moments, one being the embrace between the father and the son.

Notice when the son returns home, the father immediately vests him with the finest robe, new sandals for his feet, and a ring just like his dad’s.

He doesn’t say, “Go first and shower, wash your face, and brush your hair.” He immediately embraces him and sends him into the banquet.

That is the type of love God has for us. When we confess our sins, we are instantly forgiven, as if they never happened. God simply wants us to come home where we belong.

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While it’s easy for the Father to forgive us, the other side of the coin involves forgiving ourselves. This son had wasted his inheritance on a life of pleasure, learning in the end that love alone would fulfill him.

But just as the father didn’t want his son to hold on to past memories, or suffer any longer from guilt or shame, so God wants us to move on from our past.

If we’ve done anything that we feel guilt or shame for, God wants us to let it go. He already has.

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After all, God is preparing a feast for us at this very altar, where he will offer his Son in reparation for our sins.