The Battle Within: Why do we do what we do?

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Gospel: Mt. 5. 20-37

Jesus said to his disciples:
“I tell you, unless your righteousness surpasses
that of the scribes and Pharisees, 
you will not enter the kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with his brother
will be liable to judgment.

“You have heard that it was said, 
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.

“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.

But I say to you, do not swear at all.
Let your ‘Yes’ mean ‘Yes,’and your ‘No’ mean ‘No.’
Anything more is from the evil one.”

The Gospel of the Lord.

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Some of you may know that I was once a third-grade teacher in Newark through a program called, Teach for America. My school was one of the lowest performing public schools in the country.

At times, it was difficult getting my students to focus. There were days when it felt like they’d rather watch paint dry on the wall than learn about multiplication or division.

But one tactic that always got their attention was playing a game. And for some reason, a class favorite was Simon Says.

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I’ve sure most of us have played it. The leader of the game is named, “Simon.” 

Simon issues a series of commands, always beginning with, “Simon says.”

“Simon says, ‘Touch your nose.’”

“Simon says, ‘Touch your shoulder.’”

Whenever a person follows a command without the leader saying, “Simon says,” first, then that person is out. 

It was funny watching my students play. They were hyper aware of their neighbors, policing each other to make sure that no one broke the rules. Often, when someone knew that he or she was out, they’d try to stay in the game anyway.

“Mr. K, he’s lying!” … “She’s cheating!” … “No, I’m not!” they’d shout.  

Honesty meant less than victory.

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Maybe you’ve been there as a kid, too. You cheated in a game. Borrowed a neighbor’s answer on a test. Let a lie slip.

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A simple game or a borrowed answer on a test, leads to a humbling insight about humanity: at some point, we all break the rules. 

We try to convince ourselves that no one is looking. We give ourselves permission to stay in the game, as it were, even when we know we should be out.

Why can it be so difficult to tell the truth? To let another person win? To do what we should instead of what we want to do?

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The Greek philosopher, Plato, likened the human soul to a charioteer whose task it was to drive two horses. One horse was gentle and mild, obedient to our commands. The other was wild, untamed, and rebellious.

The name of the first horse is Reason. The second is Passion.

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Reason and Passion live in constant conflict within us. 

For example, Reason would say, “I didn’t do what Simon says. I should sit down now. I’m out.” Passion would say, “Nobody saw you. Stay in the game!”

Or if someone strikes you across the cheek, Reason would say, “Take a deep breath. Back down. They may be stronger than you!” 

Even, “Forgive them.”

Passion would say, “Hit ‘em hard! Smack ‘em back!”

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It’s our passions that Jesus is addressing in today’s Gospel. It’s not enough for Christians to know what is right; we also must do what is right. 

It’s not enough for us to refrain from slapping a person. We should never wish to hurt them.

It’s not enough to refrain from impurity. We should never think impurely.

It’s not enough to refrain from dishonesty. We should never consider telling a lie.

It’s not enough to know what is right. We should always do what is right by following Reason, and listening to our conscience.

As Jesus says, “Let your ‘yes’ mean ‘yes,’ and your ‘no’ mean ‘no.’”

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Such a high standard is impossible to live on our own. We all want to win! We want to stay in the game, as it were, because Reason and Passion are both tugging at our will.

Only Christ can tame them, making them work in harmony for us – not against us. 

That interior transformation is a type of death to self, leading us towards that great confession of Saint Paul, “It is no longer I who live, but Christ living in me.” 

For Paul, Christ became the charioteer, guiding his Reason and his Passion.

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When do I feel Reason conflicting with Passion? When am I tempted to say, “No one is looking? Or I’ll break the rules and stay in the game, even when I should be out?”

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It might be when I get frustrated with my siblings or my spouse.

When I’m caught in a lie.

When I want something but I know I shouldn’t have it.

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“Simon says. ‘Follow your conscience. Do what is right. Let your ‘yes’ mean ‘yes,’ and your ‘no’ mean ‘no.’”

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(1) 9 acts of human kindness, Pinterest (3) Mrs. Lucy’s Teaching Fun, Buzzle.com (3) SBnation.com

The mystery of good and evil.

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Genesis: 3: 1-8

Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.'”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.

When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.

The Word of the Lord.

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In our first reading from the Book of Genesis, evil is introduced into the world.

Satan appears in the form of a snake and convinces Eve to disobey a command given directly by God. “It is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die,” Eve confesses to the serpent. 

Mysteriously, Satan convinces Eve to eat it anyway. Then she shares it with Adam. This act of disobedience ruptures humanity’s communion with God. 

Ashamed, Adam and Eve run off and hide.

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This simple story does not explain why evil exists, or how the serpent entered the garden. But it does tell us something:

That good and evil exist. 

And both sides believe we’re worth fighting for.

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In the Gospel, a man is brought before Jesus who is deaf and mute. Seeing the depths of his suffering causes Jesus to “groan.” Jesus then takes the man away by himself and heals him.

In doing so, Jesus fulfills the great prophecy of Isaiah, who proclaimed that the Lord would make the “deaf hear” and the “mute speak,” which has not only a physical but also a spiritual significance.

Jesus’ ministry stands in direct contrast to the evil caused by Satan in the Garden of Eden. Whereas Satan ruptured humanity’s ability to “see” and “hear” the Lord, Jesus has come to restore it.

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Image credits: (1) Ary Sheffer, The Temptation of Christ, Wikipedia (2) Expulsion of Adam and Eve from Paradise, National Gallery of Art (3) Slideshare, Mystery of Good and Evil

Whenever God speaks, something happens. What is God saying to you?

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Genesis: 2:4 – 17

At the time when the LORD God made the earth and the heavens —
while as yet there was no field shrub on earth
and no grass of the field had sprouted,
for the LORD God had sent no rain upon the earth
and there was no man to till the soil, 
but a stream was welling up out of the earth
and was watering all the surface of the ground —
the LORD God formed man out of the clay of the ground
and blew into his nostrils the breath of life,
and so man became a living being.

Then the LORD God planted a garden in Eden, in the east,
and he placed there the man whom he had formed.
Out of the ground the LORD God made various trees grow
that were delightful to look at and good for food,
with the tree of life in the middle of the garden
and the tree of the knowledge of good and evil.

The LORD God then took the man
and settled him in the garden of Eden,
to cultivate and care for it.
The LORD God gave man this order:
“You are free to eat from any of the trees of the garden
except the tree of knowledge of good and evil. 
From that tree you shall not eat;
the moment you eat from it you are surely doomed to die.”

The Word of the Lord.

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Whenever God speaks … something happens.

The Book of Genesis, the very first book of the bible, is centered around this idea. We’ve been reading through it for the last three days. 

God says, “Let there be light,” and there is light.

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Later in Genesis, God speaks to Abraham, saying, “Walk in my presence, and your descendants will be as numberless as the stars.”

Today half of the world – some 3 billion people – call Abraham their father in faith.

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In the Gospels, Jesus speaks, and demons are cast out; stormy waters are stilled; sins are forgiven.

Then, during his final night on earth, he takes a piece of bread and a cup of wine and says, “This is my Body…this is my Blood.”

Jesus speaks…and feeds the world with his very Self.

The same is true in confession. Through a priest, Jesus says, “Ego te absolvo.” … “I absolve you. Your sins are forgiven.”

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Whenever God speaks, something happens. This was true from the foundation of the world. The same Lord who said, “Let there be light,” can speak to your heart today.

I wonder, what is God saying?

Open your heart. 

Be still and listen.

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Image credits: (1) Wisdom Hunters (2) Garden of Eden, World History Encyclopedia (3) TrueHeartSpeaks, Pinterest