Jesus is the Good Shepherd. But why are we sheep?

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Gospel: John 10: 27-30

Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”

The Gospel of the Lord.

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Jesus calls himself the Good Shepherd. That makes us his sheep. 

But why not a different animal, something a little more majestic like an eagle that soars? Or a powerful lion that roars?

Why must we be sheep?

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In some ways, sheep are pitiful creatures. 

They’re defenseless. They have neither claws, nor paws, nor venom, nor fangs. No way of protecting themselves. When a wolf comes along looking for its next snack, sheep are an easy target.

When attacked, sheep will literally run around in a big circle, hoping not to be eaten. Can you imagine these poor little creatures thinking, “Catch him! Catch her! Just don’t catch me!” 

That furry frenzy reminds me of musical chairs. Someone’s going to lose. Make sure it’s not you! Cowardice at its best.

Sheep need a shepherd in the most literal way. Only he can lead, protect, and defend them.

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Jesus is telling us in the same way, we need him. As he says in the opening lines of his first public sermon, “Blessed are the poor in spirit,” those who know their need for God.

Don’t we need the Lord to defend us from the occasional “wolf” lurking in our midst? A certain person, temptation, or event that threatens us, causing us to fret and run around in circles. 

For some, it’s a health scare. For others, marital or financial stress, fear, anxiety, or another trigger. We know that feeling of being overwhelmed. Flustered. Afraid.

“Don’t run around in circles,” the Lord says. “Come to me! I will place you on my shoulders and keep you safe for my yoke is easy and my burden is light.”

Sheep need a shepherd.

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During this Easter season, we’re also reminded of our need for the Lord to defend us against the most terrible “wolf” of all, death. 

Today’s Gospel imagery fits perfectly. 

Sheep only listen the voice of their shepherd. They’ll follow him wherever he goes. If he descends a mountain and walks into the valley below, then they’ll follow him. 

Similarly, on Good Friday, our Shepherd went to the tomb. He then passed through the valley of death and rose again on Easter Sunday, teaching us that, if we follow him, we, too, shall find eternal pastures. 

As the Psalmist proclaims:

“Even though I walk through the valley of the shadow of death, I fear no evil for you are with me; your rod and your staff give me courage.”

Sheep follow their shepherd wherever he goes, even unto eternal life.

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They also have a strong herding mentality. 

If one sheep gets separated from the flock, then it literally stands in place and shivers, waiting either for its shepherd or for death, because sheep cannot defend themselves – and they know it.

Their strength lies in their closeness to the shepherd, thus in staying with the flock, which is why Jesus will leave the 99 for one who is lost. It would die without him.

Now, when the Lord finds a stray sheep, what does he do? 

He brings it back to the flock – back to the Church – where it belongs. This is where we receive the Holy Spirit in baptism; God’s mercy in confession; his most holy Body and Blood in the Eucharist. 

Our soul needs the Lord and his Church, now led by our newly elected pope, Leo XIV.

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How does it feel to think of myself as a sheep, who follows both Christ and his representative on earth, the pope? Do I feel I belong to this flock? 

Personally, I felt evermore connected to the Church as I saw 150,000 people from all over the world gathering Saint Peter’s Square this morning to receive the pope’s blessing. 

But this also begs the question: What are we doing for those who say, “no,” who feel disconnected from the Lord and his Church?

While we’ve done a great deal as a parish, there’s still much work to be done to engage high schoolers trying to connect with their faith, young adults, the newly married, the divorced, people who live alone and have no one to care for them, those on the margins.

People of “all generations.”

They need to be invited, included, and welcomed. This is the work of our new strategic plan, which we continue working on together.

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As our vision statement reminds us, “We are all generations journeying together with Jesus to satisfy our hungry hearts. Come and see!”

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Image credits: (1) Sacred Heart Catholic Church (2) Christianity.com (3) Medium

How we restore our relationship with God.

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Gospel: John 6:52-59

The Jews quarreled among themselves, saying,
“How can this man give us his Flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
These things he said while teaching in the synagogue in Capernaum.

The Gospel of the Lord.

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In the Book of Genesis, how do Adam and Eve break their communion with God?

Through an act of eating.

As Satan the serpent slithers in the Garden of Eden, he convinces Eve to eat from the tree of knowledge, which she then shares with Adam. 

This act of disobedience breaks the command given by God to Adam: “You are free to eat from any of the trees in the garden, except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it, you shall die.”

Christians understand this to be the origin of sin – and by extension the evil that is still present in our world. Once humanity’s relationship with God was severed, “all hell broke loose,” as it were.

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In today’s Gospel, Jesus reveals how our relationship with God can be restored.

Just as Adam and Eve lost communion with God through a disobedient act of eating, so we are brought back into relationship with our Father through an obedient act of eating.

“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day.”

Adam and Eve ate from the tree of knowledge. 

In the Eucharist, we eat from the Cross, the tree of life.

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What are we to do with such a great gift?

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Saint Augustine said, “Become what you consume.”

Be the hands, the face, the voice of Christ in the world through acts of prayer, charity, and self-sacrifice. 

What might that look like for me today?

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Image credits: (1) Divine Judgment, Sistine Chapel, Michelangelo (2) FreePik (3) Catholic Answers

One spiritual practice we can all try today.

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Gospel: John 6: 44-51

Jesus said to the crowds:
“No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:

They shall all be taught by God.

Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my Flesh for the life of the world.”

The Gospel of the Lord.

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“No one can come to me unless the Father who sent me draw him,” the Lord says in today’s Gospel.

Whenever this verb draw is used in scripture, it implies a type of resistance, of pushing and pulling.

For example, John uses this verb to describe Saint Peter dragging a net full of fish ashore. The same verb is later used in the Acts of the Apostles to describe Paul and Silas being dragged before government authorities.

It’s also the verb Jesus uses to describe the spiritual dynamics between God and his creation in today’s Gospel. “No one can come to me unless the Father who sent me draw him.”

If you imagine a game of tug-of-war, God pulls from one side, and we often pull from the other.

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Where do I find that type of resistance – or tension – in my relationship with God?

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Perhaps I’ve been lazy about praying more, or have procrastinated returning to church.

Maybe I’ve dragged my feet when needing to offer an apology as Christ commands us.

Or have been slow to let go of a particular habit.

Maybe I’ve let God fade from coming first in my life.

We can make a thousand excuses for why we resist those tugs at our conscience, but perhaps today we can try one simple exercise:

Let go and let God draw us ever closer to himself.

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Image credits: (1) Little Pink Houses of Hope (2) T Nation (3) Go Be Radiant