Fr Kevin Kilgore

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Job 19: 21-27:

Job said:

Pity me, pity me, O you my friends,
for the hand of God has struck me!
Why do you hound me as though you were divine,
and insatiably prey upon me?

Oh, would that my words were written down!
Would that they were inscribed in a record:
That with an iron chisel and with lead
they were cut in the rock forever!
But as for me, I know that my Vindicator lives,
and that he will at last stand forth upon the dust;
Whom I myself shall see:
my own eyes, not another’s, shall behold him,
And from my flesh I shall see God;
my inmost being is consumed with longing.

The Word of the Lord.

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Voyager 1 is a satellite launched into space by NASA in 1977. It has been exploring our solar system ever since, traveling further than any other spacecraft in history.

In 1990, Voyager 1 snapped a photo of planet earth from nearly four billion miles away. Our magnificent home appeared as a blue dot against a backdrop of dark, empty space, putting the scale of planet earth – and perhaps our own lives – into a much bigger context.

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For the last four days, we’ve been reading through the Book of Job. 

It began with a dialogue between God and Satan. God praised Job for his faithfulness, but Satan pushed back, saying that Job’s faith was a function of his security. If everything were taken from him, then Job’s faith in God would wither.  

Mysteriously, God allows Job to be tested as Satan takes nearly everything from him.

At first, Job clung deeply to his faith, saying, “The Lord has given, and the Lord has taken away. Blessed be the name of the Lord.” But as the shock settled in, Job began questioning – even cursing – the day of his birth.

So, God takes Job on a cosmic tour, showing him the depths of the universe – much as Voyager 1 has done for us. After seeing a much bigger picture, the Lord rebukes Job, asking, “Where were you when I founded the earth? Tell me if you have understanding.”

While God will not answer Job’s questions about Job’s own suffering – why things must be – he situates Job’s life into the much larger context of God’s governance of the cosmos. 

Finally, Job accepts what we all must: there are some things which evade human understanding; mysteries like suffering, which we cannot comprehend. As he says humbly to God, “I am of little account; what can I answer you? I put my hand over my mouth.”

Meaning, Job will question God no more; he’s come to accept God on God’s terms. 

That is what faith allows us to do: to see our lives in the context of a much larger picture; to surrender to Providence; to cling to God even in the smallest trials. 

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Just as Voyager 1 helps moderns minds to see planet earth in the context of a much larger picture – a blue dot barely visible against the expansiveness of the universe – so the Book of Job reminds us that we part of a much bigger reality. 

And yet, the Lord reminds us, “I will never forget you. I have engraved you upon the palm of my hand” (Isaiah 49:15-16).

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Image credits: (1) Seeing Earth from Space Will Change You, The Atlantic (2) What is the Pale Blue Dot?, NASA.gov (3) When Mercy Found Me

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Exodus 23: 20-22

Thus says the LORD:
“See, I am sending an angel before you,
to guard you on the way and bring you to the place I have prepared.
Be attentive to him and heed his voice.
Do not rebel against him, for he will not forgive your sin.
My authority resides in him.
If you heed his voice and carry out all I tell you,
I will be an enemy to your enemies and a foe to your foes.

The Gospel of the Lord.

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What are angels? What role do they play in our lives?

The Catechism states that angels are, “spiritual beings,” who surround God’s throne and worship him. As Jesus says, “the angels look upon the face of my heavenly Father.” 

Some of them also cross over from heaven to earth as God’s messengers, guiding our steps. 

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In the Old Testament, for example, an angel appears to Abraham, telling him not to sacrifice his son, Isaac.

In the Gospels, the angel Gabriel appears to Mary, announcing that she will conceive a son and name him Jesus. 

Another angel appears to Joseph in a dream, telling him not to be afraid; Mary’s child is, in fact, the Son of God. So, Joseph welcomes Jesus and Mary into his home. 

Thirty years later, an angel appears to Jesus in the desert, comforting him as he’s tempted by Satan for forty days and forty nights.

After Christ’s resurrection, an angel appears to Saint Peter while he’s chained to the ground in prison, freeing his wrists and leading him to freedom.

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This Feast of the Guardian Angels reminds us that the veil between heaven and earth is far thinner than we may assume, as angels still act in our lives today.

That often still, quiet voice leading us away from temptation and towards virtue may be our guardian angel; that urge we feel prompting us to accept God’s will in both good times and in bad may be our angel; that sense of peace we feel in prayer may be our angel.

As the Lord says in the Book of Exodus, “See, I am sending an angel before you, to guard you on the way and bring you to the place I have prepared,” today, tomorrow, and forever. 

May our guardian angels watch over us and lead us into paradise, the new and eternal Jerusalem.

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Image credits: (1) National Catholic Register (2) My Catholic Life (3) Pinterest

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Job 3: 1-23:

Job opened his mouth and cursed his day.
Job spoke out and said:

Perish the day on which I was born,
the night when they said, “The child is a boy!”

Why did I not perish at birth,
come forth from the womb and expire?
Or why was I not buried away like an untimely birth,
like babes that have never seen the light?
Wherefore did the knees receive me?
or why did I suck at the breasts?

For then I should have lain down and been tranquil;
had I slept, I should then have been at rest
With kings and counselors of the earth
who built where now there are ruins
Or with princes who had gold
and filled their houses with silver.

There the wicked cease from troubling,
there the weary are at rest.

Why is light given to the toilers,
and life to the bitter in spirit?
They wait for death and it comes not;
they search for it rather than for hidden treasures,
Rejoice in it exultingly,
and are glad when they reach the grave:
Those whose path is hidden from them,
and whom God has hemmed in!

The Word of the Lord.

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At the age of 24, Saint Thérèse lay on her deathbed holding a crucifix.

Five of her final words were: My God, I love you!

That simple gesture of confessing her love for Christ while clinging to a crucifix is key to understanding her spirituality.

Thérèse believed that no action was extraordinary in itself; on the surface, there’s nothing profound about speech, even from one’s deathbed. What is profound is the love behind her words.

Unlike Job in our first reading, who cursed his suffering, even the day of his birth, Thérèse embraced her cross and praised the Lord. Those five simple words – My God, I love you! – were more pleasing to God than a thousand words prayed mindlessly from routine.

Ultimately, it’s not what we say or do, but why we do it that matters.

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Mother Teresa later adopted this same spirituality.

She spent her life clothing and feeding the poor; caring for the sick and the dying; and washing the wounds of lepers.

Ordinary actions that were done with extraordinary love, because she saw Christ behind every beggar, leper, or homeless person she encountered starving on the streets.

What matters is why she did what she did.

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Much of our own day will be filled with routine. What makes all the difference is how much love we put into the hours ahead.

Engage someone in conversation. Take an extra minute to listen. Pray for those you encounter. Be the first to smile. Quickly forgive those who wrong you.

Take those final five words of Thérèse – My God, I love you! – and put them into practice.

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Image credits: (1) Harvest Church of God (2) Heralds of the Gospel Magazine, Therese of Lisieux (3) Pinterest