A glimpse into what heaven is like.

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Gospel: Luke 24: 35-48

The two disciples recounted what had taken place on the way,
and how Jesus was made known to them 
in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish; 
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

The Gospel of the Lord.

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Have you ever wondered what heaven is like? What the body of Jesus is like now that he’s been raised from the dead? Or, even what our own bodies will be like in the resurrection?

Today’s Gospel provides some answers to these questions, even if it leaves us wanting to know more.

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It begins with the disciples hiding behind locked doors in Jerusalem. The grim reality of Good Friday is still fresh in their minds and hearts. Jesus is gone, leaving them with no real plan moving forward. They’re terrified. 

Stuck. 

What once seemed like a bright and promising future has come crashing down on them. The only strength they have is in numbers; if they are to shiver and grieve, then they will do it together.

Suddenly, the Lord appears in their midst and says to them, “Peace be with you.” 

This is the first word that Jesus says after being raised from the dead – a word he repeats multiple times – peace.

In Hebrew, shalom.

Shalom means, “harmony, wholeness, stillness.” Things the disciples feel totally deprived of. Yet the Lord appears to reassure them that he has, in fact, been raised from the dead! All will be well.

Gently, our Good Shepherd begins leading his friends out of their fears – and eventually out of that locked inner room – into a place of freedom and peace, showing them his glorified body.

***

Since his resurrection, the Lord has already demonstrated his ability to locate his disciples and to walk through walls, suddenly appearing in their midst. 

Now Jesus reinforces the physical nature of his body. “Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 

I imagine a few of them poke at his skin, then marvel and joyfully weep as they gently slide their fingers into his wounds. 

The disciples grieve and celebrate. 

They grieve the death of their ideas; Jesus is not who they thought he was. He is far more. Meanwhile, they also celebrate his triumph over death, as they slowly begin to understand.

The Lord is physical, yet spiritual. Human, yet divine. Once dead, now alive. Seeing him allows them to see what their own future holds. 

***

In his book, Surprised By Hope, the renowned biblical scholar NT Wright argues that, in the resurrection, God has redeemed all of creation

He echoes what Saint Paul says, “All things were created through Christ, all things were created for him… in him everything continues in being.”

Meaning, everything, and hopefully everyone, God has created – even our favorite pets – will enter into eternal life, making heaven a place that will be utterly familiar… yet utterly new.

Imagine the bluest waters. The brightest sunrise – orange kissed in pink, red, and gold. A place where the lion lays down with the lamb, the deepest valleys are covered in lush green grass, the highest mountains tower over us – yet we can climb them all. 

Heaven is a place where our bodies are no longer bound by aches, age, or death. As the prophet Isaiah foretells, “They shall run and not grow weary. They shall walk and not grow faint.”

As the Apostle John describes in the Book of Revelation, heaven is, “radiant and clear as crystal, a city with twelve gates and high walls, protected by angels.”

A place where every tear is wiped away; where there is no more wailing, pain, or death. A place for the poor in spirit, the merciful, the peacemakers, the clean of heart, those whom Jesus calls in his first public sermon, “blessed.”

“Peace be with you,” he says. “You have faith in God. Have faith also in me. In my Father’s house, there are many dwelling places.” 

There’s a place for the Apostles now weeping joyfully in Jerusalem. A place for you. A place for me. A place where we shall, “run and not grow weary. Walk and not grow faint.”

***

Perhaps these thoughts leave more questions than answers. 

Still, today we’re urged to rejoice in the words of Saint Paul, “Eye has not seen and ear has not heard what God has ready for those who love him.”

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Image credits: (1) The Bible Study (2) The Doubting of St. Thomas, Caravaggio (3) AM FineArtPrints

“Give them food yourselves.” It’s what Christians do.

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Gospel: John 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples. 
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.” 
Now there was a great deal of grass in that place. 
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.” 
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

The Gospel of the Lord.

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The multiplication of the loaves is the only miracle recorded in all four Gospels. Why did it make such an impression upon the disciples?

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The answer can be lengthy – too much for a short, morning reflection. But here’s just one reason why.

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The multiplication of the loaves reveals two different reactions to human need. 

When the disciples see the large crowd, they realize just how many are tired and hungry. Overwhelmed, they try to dismiss them. “Send them away,” they say to Jesus, as if they don’t have enough to make a difference.

That tired, hungry crowd is symbolic of our world at large. 

Often when we turn on the news (or even look around at our own community), we see people suffering from long food lines, empty bank accounts, hatred or discrimination.

Like the disciples, we can be tempted to close our eyes or change the channel, subconsciously thinking, “send them away,” as if one person cannot make a difference.

***

But Jesus leads us to a different perspective. He urges us to recognize the crowd, then to do something about it. 

Take what little we have – five loaves and two fish – and start feeding.

Somehow, it will be more than enough; by grace, even one person can do more for God than they ever thought possible.

***

If we all had a proactive attitude, if we pitched in to solving the world’s problems, then we’d not only feed five thousand for a day; we’d feed them for a lifetime.

Who, then, is one person I can feed, either with bread or with love?

***

“Give them some food yourselves,” Jesus says.

It’s what Christians do.

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Image credits: (1) Medium (2) Heralds of the Gospel Magazine (3) Tasting Table

A word on courage.

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Acts: 5: 27-33

When the court officers had brought the Apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the Apostles said in reply,
“We must obey God rather than men. 
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”

When they heard this,
they became infuriated and wanted to put them to death.

The Word of the Lord

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Roughly a thousand years ago, Poland became a Christian nation when the king converted to Catholicism. To this day, his conversion is sometimes referred to as, “the Baptism of Poland.”

However, a century later, the religious renaissance Poland was experiencing came to a crawl, as a violent and corrupt king – Bolesław II – took power.

Shortly thereafter, the local Archbishop, Saint Stanislaus, publicly rebuked and excommunicated the king for his immorality. Like the king, Stanislaus came from great wealth. But after his parents died, he gave his entire fortune to the poor and was ordained a Catholic priest.

Enraged by the public embarrassment, King Bolesław ordered his troops to put Saint Stanislaus to death, but they refused. So, the king decided to kill the saintly pastor himself while Stanislaus was celebrating Mass.

***

Throughout the history of the Church, there are countless stories like this – stories of heroic courage which we first see unfolding in our first reading from the Acts of the Apostles.

Much like Stanislaus, the Apostles believed in the truth of the resurrection – but they actually saw and touched the Risen Lord.

Convinced that Christ had conquered death, the Apostles preached throughout Jerusalem and beyond, knowing what their fate would be – death in this world, but eternal life in the next.

***

How do we emulate such courage? Or what risks do we take to share our faith?

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On this feast of Saint Stanislaus, may he intercede for us that we, too, might offer ourselves entirely for Christ and his people.

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Image credits: (1) VividComm, WordPress (2) Daily Theology (3) faithsharer.com