Why must Jesus call us sheep? (Good Shepherd Sunday)

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Have you ever wondered why Jesus calls himself the Good Shepherd, and we, his sheep? 

Why not something with a little more pizzazz?

Imagine Jesus saying, “I am the Good Gorilla.” Or, “I am the Mighty Lion. You are my cubs.” I’d rather be a lion cub than a senseless sheep.

But that’s the point.

Sheep are defenseless.

They have no claws, no paws, no venom, or fangs. When a wolf comes along looking for its next snack, sheep are an easy target.

When attacked, sheep literally run around in a big circle, hoping they’re not the one eaten! Imagine these sheep thinking, “Catch her! Catch him! Just don’t catch me!

That furry frenzy reminds me of musical chairs.

Cowardice at its best.

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Sheep need a shepherd. 

Without him, they’re nature’s next snack.

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Are we any different?

Just think about the frenzy caused by the Coronavirus. A single virus has thrown the entire world into a frenzy. 

People can be highly suspicious of one another. If a person coughs or sneezes, for example, we’re struck with fear. Is that person contagious? Will he or she infect me?

It’s serious business. Our fears are legitimate. We can’t see our way out of this.

We need a shepherd.

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The same idea applies to anyone living without financial security, without a job, without a loved one… with a health scare, a sudden shock, or disappointment. 

These experiences can really unnerve us, making us feel like we’re running around fearfully in circles. We need someone to calm us.

We need a shepherd.

Jesus assures us we will not be eaten. He keeps the wolves at bay.

As Saint Paul says, “No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it” (1 Corinthians 10:13).

Even when the time comes for us to walk through the valley of death, we shall not fear, for the Lord will be at our side.

“I am the Good Shepherd,” Jesus says, “my sheep hear my voice; I know them and they follow me.” (John 10:14, 27).

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Sheep also have a herding mentality. They cannot survive alone.

If a sheep gets separated from the flock, it starts to panic; it literally stands in place and shakes. It’s only chance of survival is being found by its shepherd.

Otherwise, it’s nature’s next snack.

In a similar way, Jesus tells us that we must live and move as ONE Church, as ONE parish.

Everyone matters – the young, the elderly, the sick, the newly baptized, the newly confirmed, the homebound, couples, parents, families, and the priests.

We all count. We’re all needed. We all add something unique to the herd.

And we’re always stronger together.

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During this time of social distancing, however, it’s much easier to become isolated.

Thankfully, so many of you have been reaching out to one another, especially our sick and homebound, making sure no one becomes separated from the parish flock. 

We must continue to do this, even after the Coronavirus pandemic ends. Even in ordinary times, when life seems “normal,” it’s easy to become lost.

Think of the widow who buries her husband, the person who’s inwardly battling depression, the college freshman who’s never been away from home.

A simple phone call, a handwritten letter, or a personal visit can help assure them they’re not alone.

As Saint Paul says, “So we, though many, are one body in Christ.”

Can you name one person who may feel distanced from the fold? Whether that means separated from their family, their friends, their Church, or their Shepherd? 

Even in this age of social distancing, how might we bring that person back into the fold?

We need to think creatively, ensuring we remain united.

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“I am the Good Shepherd,” Jesus says. Meaning we are not mighty lion cubs; we are sheep.

Sheep have no way of defending themselves. They have no claws, no paws, no venom, or fangs.

But no wolf – no threat of any kind – should ever shake our confidence, because we have our shepherd.

And we have one another.

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Jesus-Good-Shepherd-06 | ceego2011 | Flickr

“Not My Will, But Yours Be Done.” (Acts 9:1-20)

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Saint Paul’s conversion may be the most famous conversion story in history. 

Once a murderer of Christians, he becomes the Church’s most vocal mouthpiece and, perhaps, the most accomplished missionary.

Such an intense inner transformation is unique. But there is something of Paul’s story that should resonate with all of us.

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After appearing to Paul in a flash of light, the Risen Christ tells him, “Get up and go into the city and you will be told what you must do.”

Before this encounter, Paul did whatever he wanted to do; whatever he thought was right; whatever his will dictated.

Part of that, we know, was persecuting innocent people.

But now Paul is listening to Jesus; the Risen Lord tells him what to do. And his first assignment is quite challenging.

Instead of riling up the Jews in Damascus, Paul must try to convert them.

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Preaching among idolatrous hipsters? Study Paul. | The Christian ...

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His words will be met with great resistance. But so will the remainder of his ministry. Life for this newly converted Christian will not be easy.

Nor is it for us, at times.

But Christians are men and women who have ceased doing whatever they want to do, favoring the Lord’s will, instead.

Like Saint Paul, when has my faith led me in a new or different direction? How has the Lord changed me?

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Being ordained a priest is certainly an example in my own life.

As Saint Paul, or anyone who’s followed the Lord can attest, sometimes doing the Lord’s will isn’t easy.

But it’s always right.

And it leads to inner peace.

How is the Lord inviting me to follow him today?

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The Call of Jesus “Follow me” : John 1:43-51 |

Dragged … into belief… A morning meditation (John 6:44-51).

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Jesus is a strange, often controversial, figure. 

He teaches us to love our enemies; to pray for those who persecute us; to turn the other cheek when someone strikes us; to pick up our crosses and follow him.

And while we’re at it, take nothing for the journey.

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But today’s teaching is probably the hardest of all to understand. 

“I am the living bread that came down from heaven,” Jesus says, “whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

Eat my flesh, Jesus says, and you will live forever.

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Catholics understand this to be a reference to the Eucharist. It’s why we celebrate Mass every day.

Yet many Christians, even some Catholics, struggle to understand this. Some believe the Eucharist is plain bread and wine; a symbolic gesture.

Did Jesus ever consider the possibility that this particular teaching would be so hard to understand? Or was he oblivious to the idea of doubt?

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“No one can come to me unless the Father who sent me draw him,” he says.

We must be drawn into belief.

This word, “to draw,” in Greek helkuein, always implies a type of resistance. 

It’s the same word John uses to describe the effort it takes to draw a net full of fish ashore. Think of the resistance offered by the water, then by the sand.

That net literally has to be dragged.

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How often are we like a net of fish being dragged ashore? 

We resist. 

Although God constantly draws us into belief, we resist his pull. 

Some resist believing in the Real Presence of Christ in the Eucharist. Some resist believing in God’s presence in our lives. Some resist loving our neighbors or praying for those who persecute us.

But many resist the implications of our faith. If Christ is present in the Sacraments, then he is present in us.

This may be the greatest challenge of all: seeing Christ in one another, and acting accordingly.

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Instead of carrying these crosses, we drag them.

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“No one can come to me unless the Father who sent me draw him,” Jesus says.

Even if we must be dragged like a net of fish in the sand, God will never stop drawing us deeper into love and belief. 

But the less we resist, the happier – the freer – we become.

How can we lessen our resistance to belief today?

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