Who, in fact, is the Judge?

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Gospel: Luke 18: 1-8

Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, “There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.'”
The Lord said, “Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?”

The Gospel of the Lord.

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Two weeks ago, I flew down to Georgia to visit my brother and his family. While there, we celebrated my nephew’s 4thbirthday a few days early. 

His eyes lit up when he opened up his present from “Uncle Kevin,” a large Buzz Lightyear action figure, fully equipped with a space suit, laser, retractable wings, buttons, voice commands, and his signature karate chop. 

It didn’t take long before my nephew, Michael, was running around the house, delighted to send Buzz on mission, flying through space, conquering an imaginary enemy… and when victory was accomplished, aiming Buzz’s laser at his two sisters. 

For Halloween, he’s stepping it up a notch; Michael is going to dress up to become Buzz Lightyear. 

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Children engage their imagination, allowing them to dive deeper into stories, so deep that characters become real. Sometimes as adults we need to do the same, using prayer and reflection to bring the meaning of bible lessons to life.

In today’s Gospel, Jesus shares a parable about a corrupt judge and a persistent widow. I imagine her getting dressed every morning, slowly making her way over to the judge’s court, pleading for mercy, refusing to take “no” for an answer.

After weeks, perhaps months, she wears him down. 

“I shall deliver a just decision for her,” the judge says, “lest she finally come and strike me.” This word, “strike,” can also be translated, “to render a black eye.” Imagine a little old lady with a cane in one hand, using the other to whack a judge with her purse! 

Sometimes we may think of God as being that judge, whose mind is hard to change. Isn’t that the case when our petitions seem to go unanswered?

But what if the roles are reversed? What if God is the persistent widow knocking on the door of my heart? What if I am the judge, whose mind and heart are hard to change?

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In what ways is the Lord inviting me to grow, to soften, to amend my ways?

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We might also imagine God knocking on the doors of our Archdiocese, pleading with us to open our minds and hearts to new possibilities. This is the point of We are His Witnesses, Cardinal Tobin’s strategic plan for our church’s future. 

We all know change is coming. Yet many may be reticent to accept it.

Broadly speaking, Mass attendance, the celebration of the Sacraments, and priestly ordinations have been in decline for years. We have to re-think how we lead as a Church, as well as how we hand on our faith to the next generation. 

We as a parish have been working on this for years – thankfully, with some success.

Still, Jesus challenges us, “When the Son of Man comes, will he find faith on earth?”

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If God is the persistent widow, then is he not also knocking on the doors of the universal Church, begging us to open up our doors and let people in? 

Too often we throw hurdle after hurdle in front of people of good will before welcoming them, frustrating their faith journey, making it harder than it needs to be.

Is God not also banging on the doors of society, pleading with us to step outside of our comfort zones, to open our eyes to another person’s perspective, to go out into the streets and encounter the poor, to understand people’s pain and come to their aid?

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While it’s easy to imagine God being the judge, whose mind is hard to change when I place my petitions before him, maybe the real judge is inside of me. 

Prayer is what wears that judge down, as it were. It softens us. Humbles us. Awakens us to change and new possibilities.

This is why Jesus commands us to be persistent in prayer, just as God is eternally persistent, patient, and merciful towards us. It takes time to soften our hearts, to move our feet, and to change our ways.

***

What doors might Jesus be knocking on in society, in the Church, even in our own lives?

And what might he have to say?

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We cannot interpret the sound of knocking to mean that we know the answer. First, we must open the door, welcome the Lord, sit down, and listen to him, who questions, “When the Son of Man comes, will he find faith on earth?”

Yes, Lord.

You will find it here.

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Image credits: (1) Petrie-Flom Center (2) Two Minute Devotions with Barry Davis (3) The Light of the World, Holman Hunt

First century words on the Eucharist.

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Gospel: John 12: 24-26

Jesus said to his disciples:
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me.”

The Gospel of the Lord.

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Saint Ignatius of Antioch, whose feast day we celebrate today, was born two years after the death and resurrection of Christ. He lived during a period of both intense growth and persecution of the Church.

After being ordained a priest, he became the bishop of Antioch, located in modern-day Turkey. One of his greatest contributions to the Church was his pastoral letters, sent to different Christian communities.

In these letters, he makes various references to the Eucharist, teaching us that these early Christians not only celebrated Mass; they also believed in the Promised Presence of Christ in the Eucharist.

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In his Letter to the Romans, Ignatius writes, “I have no taste for corruptible food nor for the pleasures of this life. I desire the bread of God, which is the flesh of Jesus Christ… and for drink, I desire his blood.”

In his Letter to the Smyrnaeans, he says plainly, “The Eucharist is the flesh of our Savior Jesus Christ.”

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Ignatius gave his life for this belief, as he was mauled to death by lions in a stadium in Rome.

All for love of Christ and his Church.

It is because of Saints like him that Catholics have not only held onto the belief of Christ’s Promised Presence in the Eucharist; we also have the honor of receiving him.

May Ignatius intercede for us, that we’d never take such a precious gift for granted; rather, that we’d become what we receive.

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Image credits: (1) Catholic Answers (2) Martyrdom of Saint Ignatius of Antioch, Pier Leone Ghezzi (3) Trenton Monitor

Practice what you preach.

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Gospel: Luke 11: 47-54

The Lord said:
“Woe to you who build the memorials of the prophets
whom your fathers killed.
Consequently, you bear witness and give consent
to the deeds of your ancestors,
for they killed them and you do the building.
Therefore, the wisdom of God said,
‘I will send to them prophets and Apostles;
some of them they will kill and persecute’
in order that this generation might be charged
with the blood of all the prophets
shed since the foundation of the world,
from the blood of Abel to the blood of Zechariah
who died between the altar and the temple building.
Yes, I tell you, this generation will be charged with their blood!
Woe to you, scholars of the law!
You have taken away the key of knowledge.
You yourselves did not enter and you stopped those trying to enter.”
When Jesus left, the scribes and Pharisees
began to act with hostility toward him
and to interrogate him about many things,
for they were plotting to catch him at something he might say.

The Gospel of the Lord.

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Jesus stares at the religious leaders of his day and cries out, “Woe to you hypocrites!” It is scenes like this that inspire the authorities to plot Christ’s death. Jesus was not only questioning their character; but he was also challenging their spiritual authority.

The word “hypocrite”originally referred to someone who wore a mask, an actor on a stage. Although the scribes and Pharisees masquerade in religious attire, their hearts are filled with corruption.

These leaders have made several mistakes, which believers can still make today.

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First, we’ve all heard the old saying, “Practice what you preach.” 

It’s one thing for us to speak about Jesus. It’s another thing to live like him. Yet this is the standard which Christians are held accountable to – loving God with all of their heart and their neighbor as themselves.

As Mother Teresa once said, “Preach always. When necessary, use words.”

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Second, the scribes and Pharisees were cunning.

They imposed heavy legal and spiritual burdens on God’s people, but were experts in making loopholes for themselves. 

In a word, they lacked accountability, something which the Church has also struggled with over the centuries.

We should remember, God is always watching us – not with a judgmental eye, but with an interest in fairness. As the Lord says elsewhere, “Do to no one what you yourself dislike.” Rather, we should lead by example.

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After reading through the “woes” of Jesus this week, we can boil them down into two similar sayings:

Practice what you preach.  

And actions speak louder than words. 

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Image credits: (1) Adobe Stock (2) catholicsstrivingforholiness.org (3) Become Extraordinary, WordPress