“Do not be afraid. I will make you a fisher of men.” – Jesus

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Gospel: Luke 5: 1-11

While the crowd was pressing in on Jesus and listening
to the word of God,
he was standing by the Lake of Gennesaret.
He saw two boats there alongside the lake;
the fishermen had disembarked and were washing their nets.
Getting into one of the boats, the one belonging to Simon,
he asked him to put out a short distance from the shore.
Then he sat down and taught the crowds from the boat.
After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them.
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, “Do not be afraid;
from now on you will be catching men.”
When they brought their boats to the shore,
they left everything and followed him.

The Gospel of the Lord.

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It’s dawn on the shores of Galilee.

Peter is mending his empty, stinking, fishing nets. After having worked all night, he comes up empty-handed. His only reward are sore muscles and a bitter dose of disappointment.

Failure is never fun.

Suddenly, Jesus shows up and steps into Peter’s boat. Looking at an exhausted, unsuspecting Peter, he tells him to row his boat back out to sea – that is, to do the same thing he’s done all night one more time.

To Peter, it was a ridiculous – and perhaps slightly offensive – request. He not Jesus is the professional fisherman. 

Besides, the best place to fish is not out in the deep, but along the shoreline, where the fish gather to nibble on underwater plants. After a brief protest, Peter gives in.

“Master, at your command, I will lower the nets.”

Suddenly, his nets are tearing at the seams, providing a good lesson for Peter and us: Jesus can turn failure into abundance.

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While none of us may be professional fishermen, we all know what it’s like to fail, to stand idly, mending our broken hearts after having given our best at something, only to come up empty-handed.

Maybe we’ve poured ourselves into a marriage, into raising children, into ministry, a job, or a dream that’s dried up. Each in our own way, we can stand with Peter disappointed, out of luck, frustrated, mending our nets.

Sometimes, that’s when Christ issues the command: “Put out into deep water and lower your nets for a catch.” That is, do the same old, same old one more time.

With Jesus now at the center, our nets begin tearing at the seams.

Have you ever had that experience of Jesus stepping into your boat – into your heartache, into your failure – only to make things new?

If not, perhaps there’s a word in this for you today. God alone turns darkness into light; failure into abundance; nothing into something; death into life.

But first we must welcome him into our boat.

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Secondly, consider how Jesus fills Peter’s nets with fish.

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First, the Lord lets Peter exhaust himself.

Then, after a fruitless night of fishing on his own, Jesus makes a gentle, seemingly insignificant request – may I borrow your boat?

So, Peter allows Jesus to get in and push off, using his boat as a temporary, make-shift pulpit.

After preaching, the Lord pushes a little further into Peter’s life – first from his boat now into his profession. “Put out into the deep water and lower your nets for a catch,” Jesus says. 

Once Peter’s nets begin tearing at the seams, he falls to his knees, and says, “Depart from me, Lord, for I am a sinful man.”

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Notice Peter changes how he addresses Jesus from Master to Lord.

“Master” is a title of respect, a bit like “sir.” 

“Lord,” on the other hand, is a title of adoration, devotion, or divinity. 

Much like Isaiah in our first reading, Peter now recognizes that he’s in the presence of the Divine and his first reaction is to push God away. “Depart from me, Lord.”

Peter cannot stand being in the presence of God yet, because his focus is still on himself.

As sinful as Peter may be, Jesus sees more of him – an experienced fisherman who understands the value of hard work; someone who isn’t afraid to work all night and come up empty, only to head back out to sea and cast his nets again.

Having revealed his power to Peter, Jesus drops the bomb: “Behold, I will make you a fisher of men.”

Following the Lord will not sever Peter from the work he loves, nor will his skills be underutilized; rather, as his disciple, Jesus will make Peter the greatest version of himself –a fisher of men and, eventually, the rock of the Church.

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Often, the Lord uses the same strategy to hook us. 

God’s primary motivation is to capture our hearts. When he has our attention, Jesus begins transforming us from “fishers” into “fishers of men,” from fragile believers into bold disciples.

Like Peter, have I had an encounter with Christ that’s changed my life? Have I become his disciple in heart and soul, a true “fisher of men”?

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May this Eucharist grant us all the grace to be like Peter – allowing the Lord to step into our failures, to pick up our nets and cast them again, to do the same old same old one more time.

Only now at his command.

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Image credits: (1) Scarsellino, Christ and Saint Peter at the Sea of Galilee, Harvard Art Museums (2) Britannica (3) Medium

Do good anyway.

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Gospel: Mark 6: 14-29

King Herod heard about Jesus, for his fame had become widespread,
and people were saying,
“John the Baptist has been raised from the dead;
That is why mighty powers are at work in him.”
Others were saying, “He is Elijah”;
still others, “He is a prophet like any of the prophets.”
But when Herod learned of it, he said,
“It is John whom I beheaded. He has been raised up.”

Herod was the one who had John arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
Herodias had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers, his military officers,
and the leading men of Galilee.
His own daughter came in and performed a dance
that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.”
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”

She went out and said to her mother,
“What shall I ask for?”
Her mother replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once on a platter
the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner
with orders to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter
and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.

The Gospel of the Lord.

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The death of John the Baptist is sandwiched in between Christ sending out his Apostles on their first missionary journey and their eventual return.

The Lord sent them out with nothing – no food, no money, not even a second tunic – with the exception of one thing:

He gave them his divine power. 

Upon their return, “The Apostles gathered together with Jesus and reported all they had done and taught.”

Presumably, they spoke about the sensation of driving out demons; the wonder of healing the sick, lame, and blind; the spellbound eyes of their listeners who drank in Christ’s teachings falling from their lips.

It must’ve been one of the greatest “highs” the Apostles experienced in their time with Christ on earth. They not only witnessed him perform miracles; they did it, too.

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However, Mark sandwiches the death of John the Baptist in between the Apostles’ sending out and their return to offer a harsh reality check.

John, too, was a servant of the Lord. Yet in spite of – or even because of – his divine mission, he’s beheaded by King Herod.

Thus, the Good News which the Apostles have been preaching, and backing up with miraculous healings, is good news, but not for all.

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This is the difficult balance which every Christian must grow accustomed to.

While love for Christ has set our hearts on fire – and, naturally, we want to share this Good News with others in our words and deeds – we must temper our hope with the possibility of rejection. Think no further than John and Herod.

Thus, you may offer forgiveness to those who’ve wronged you as Christ has taught us. That doesn’t mean you’ll receive the same mercy from others.

You may seek to serve Christ in your neighbor. That doesn’t mean they’ll thank you; sometimes people take charity for granted.

You may quote the words of Christ to a friend. It doesn’t mean his Word will fall on fertile ground.

But, as Mother Teresa said, “Do good anyway. In the end, it is between you and your God; it was never between you and them anyway.”

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Image credits: (1) Pinterest (2) Pastor Chris Bass, WordPress (3) Mother Teresa

A Martyr’s Final Words.

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Gospel: Mark 6: 7-13

Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing for the journey but a walking stick
–no food, no sack, no money in their belts.
They were, however, to wear sandals but not a second tunic.
He said to them,
“Wherever you enter a house, stay there until you leave from there.
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them.

The Gospel of the Lord.

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When I think about Nagasaki, Japan, the first thing that comes to mind is the atomic bomb dropped on it during World War Two, incinerating 37,000 people in a matter of seconds.

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But 350 years earlier, the people of Nagasaki faced another tragedy. The Japanese government was trying to systematically wipe out our faith, killing Christians by the thousands. 

The first known group of martyrs included Saint Paul Miki and 25 of his companions, all of whom were crucified on a hill outside of Nagasaki, much like Jesus. 

Among them were not only priests…but also the elderly, women, even children.

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And like Jesus, Saint Paul Miki used the cross as his pulpit to preach his final sermon.

These were his parting words: “After Christ’s example, I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as fruitful rain.”

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The Japanese government continued stomping out the Catholic faith until all traces of it were lost.

In fact, missionaries would not return to Japan for another 200 years…But when they did, they discovered that Paul Miki’s prayer had mysteriously come true. Thousands of Christians were living quietly in Nagasaki and beyond, reminding us all of a very important truth:

The Church never dies.

In spite of scandal, persecution, or any threat to its mission, the Gospel message will never stop converting and saving souls. 

But that truth is partly dependent upon us.

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Like Paul and his companions, how might we share our faith with someone else – in word or deed – today?

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Image credits: (1) Bethel Assembly Church (2) Rome of the West (3) spreadlovee.com