Pass the Charmin! … Panic Buying versus Problem Solving (Matthew 14:13-21)

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I’m sure we all remember how panicked we felt when New Jersey first shut down. 

Unsure of the future, many started panic buying, stockpiling everything from frozen foods to toilet paper. 

Who knew a household of four needed 50 rolls for the week?

The memes online were hilarious. Someone even posted a video of two women pretending to be on the Titanic, wearing life vests, and playing their violins to the tune of, “My heart will go on.”

An ode to shelves once stocked with Charmin.

Lincoln business in the time of coronavirus: Empty shelves and restaurant  delivery | Local Business News | journalstar.com

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Whenever there is a shortage of supplies, it seems, the worst in us can surface. 

Think about how people behave on Black Friday or when the newest iPhone comes out. Eager buyers will punch, kick and bite for a chance to be first.

I’m told this was also true in the gas shortage of 1974.

I can only imagine how such customers may have reacted to an empty aisle of Charmin.

Whenever there is a shortage of supplies, whether it’s bread, gas, or the newest iPhone, it seems the worst in us can surface.

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Look at what happens in today’s Gospel.

Thousands have been following Jesus. Now they’re tired, hungry, thirsty, and there’s a shortage of food. 

Sensing a possible disaster, the disciples say what others might in a time of crisis, “Dismiss the crowds!” 

Let them fend for themselves.

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Explaining Away the Greatest Miracle of Jesus' Ministry

No, Jesus says. “Give them some food yourselves.” 

A reminder to the disciples that they are their brother’s keeper. Somehow their five loaves and two fish will become enough for everyone.

But first the Lord must teach them a lesson in teamwork.

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The Gospel doesn’t tell us exactly how the crowds were fed; only that Jesus took the five loaves and two fish, blessed them, and gave them back to his disciples with the command, “Feed them yourselves.”

While Jesus could have easily multiplied the loaves himself, he chose to rely upon his disciples, instead. So how did everyone manage to be fed?

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Perhaps the multiplication of the loaves was more than a physical miracle, it was also a moral miracle.

Meaning, Jesus was less interested in multiplying the bread himself, and more interested in transforming human hearts.

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Jesus knew people were hungry. But he also knew how selfish his disciples – and likely others – were being. 

Some within the crowds likely had food hidden in their own pockets.

Just as we would pack a lunch if we were going for a long day’s hike, so those who could afford their daily bread would’ve brought some along with them.

If Jesus could convince them to share what they have with others, then everyone will be fed. There’d be more than enough – and thus, no need for him to multiply any more.

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The feeding starts with the disciples.

Perhaps begrudgingly at first, they take their five loaves and two fish, break them apart, and share what they have with others.

Moved with compassion, others start doing the same.

It becomes a domino effect. All are fed before sunset.

This would be the greatest miracle of all, transforming human hearts from selfishness to charity.

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Imagine something like that happening in America today.

A moral miracle rippling like a wave throughout society; greed turned into charity, selfishness into selflessness; division into unity.

We need Jesus’ help just as much as the disciples did.

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In fact, the multiplication of the loaves made such an impact upon the disciples that it’s recorded six times in the Gospels.

In fact, it’s recorded more than any other miracle, making it the most frequently told story in the Gospels. 

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This should also be the most frequently told story in our age.

Instead of hoarding or panic buying, when there’s a crisis – like a global pandemic – Christians grow in charity. We multiply God’s blessings, freely sharing what we have with others.

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Understandably, our impulse is to panic; to take; to grab whatever we can, whether it’s Charmin, bread, or the latest iPhone.

But we know we can do better.

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When do I feel that selfish impulse? 

And how is the Lord inviting me to change? How is he drawing me into this need for a moral miracle of generosity in America?

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Maybe that means learning to be content with what I have, or learning to live with less. Maybe that means offering more of my time; volunteering; or donating to causes in need. 

There’s no question we’ve all felt an economic pinch, but do we consider those who are in even greater need than we are?

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“Feed them yourselves,” Jesus says. We are our brother’s keeper.

Take a look in our grocery carts; a look into our pockets; a look into our hearts.

What do we have that we might share generously with others so that everyone is stocked and fed? 

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Do You Belong in the Church? … (Of Course! But Here’s Why)… (Matthew 13:47-53)

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Fishing nets are designed to scoop up everything in their path. They do not discriminate.

Naturally, when such a net is hauled into a boat, it contains all sorts of things: flapping fish, muddy twigs, and debris.

It’s up to the fisherman to decide what he wants to keep and what he doesn’t.

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Betts Blue Casting Nets | TackleDirect

In the Gospel, Jesus likens the Church to a fishing net. 

We’re meant to cast ourselves far and wide, gathering as many people as possible into the nets of the Church. 

It’s not up to us to decide who does or doesn’t belong; that power belongs to Christ. 

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Yet how often are we tempted to play the role of the fisherman? 

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To discriminate; to judge. To decide who’s in and who’s out; who belongs and who doesn’t.

This doesn’t only happen in the Church. 

We can also do this in politics, in our social circles, at work, even in our families. Many of us know a “black sheep,” for example, someone who doesn’t seem to belong.

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Stop judging others, Jesus says. He’ll do that at the end of our lives.

Live the Golden Rule, instead. Welcome other people, just as we ourselves want to be welcomed.

There’s room for all.

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