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Gospel:

Jesus summoned his disciples and said,
“My heart is moved with pity for the crowd,
for they have been with me now for three days
and have nothing to eat. 
I do not want to send them away hungry,
for fear they may collapse on the way.” 
The disciples said to him,
“Where could we ever get enough bread in this deserted place
to satisfy such a crowd?” 
Jesus said to them, “How many loaves do you have?” 
“Seven,” they replied, “and a few fish.” 
He ordered the crowd to sit down on the ground. 
Then he took the seven loaves and the fish,
gave thanks, broke the loaves,
and gave them to the disciples, who in turn gave them to the crowds. 
They all ate and were satisfied. 
They picked up the fragments left over–seven baskets full.

The Gospel of the Lord.

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Many have wondered, how could Jesus feed thousands of people with only seven loaves and a few fish?

The easy answer is, “Because he’s God! He can do anything.”

While true, there may be another possible explanation.

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As the Gospel tells us, the crowds have been following Jesus for three days. Many within the crowd are sick and poor. But not all of them.

If you and I had the opportunity to follow Jesus for a few days, we’d pack some food before going.

Could it be, that Jesus knows enough people within that crowd have bread stuffed inside their pockets?

If he can convince them to share their bread with others, then a crowd of thousands can be fed in a matter of minutes.

This would be, perhaps, an even greater miracle – a moral miracle – transforming thousands of human hearts from selfishness into selflessness. 

In so doing, Jesus teaches the crowds an important lesson in discipleship – when problems arise, we should see ourselves as part of the solution.

Jesus will do his part. But we must do ours, as well.

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Think about some of the problems we face in our world. 

There are staggering levels of poverty, violence, and hunger. Just as crowds sought to be fed by Jesus, so millions seek to be fed and clothed by us.

We cannot fill every stomach and quench every thirst, but we can offer our “seven loaves and a few fish.” We can make a difference.

Locally, we can also bring Christmas cheer to a person who feels alone – make a call, send a letter, pay a personal visit. Isolation is one of the invisible side effects of COVID.

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Much like today’s Gospel, it’s easy to identify problems in our world. So why not see ourselves as part of the solution?

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Any CEO will tell you the key to building a successful business is to think big and begin with the end in mind, meaning know where you’re going tomorrow.

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Take Amazon, for example. Twenty-five years ago, Jeff Bezos began selling books online. 

But his vision was to create a digital mall, where customers could search for any product – not just books – and Amazon would deliver it.

This year alone, Amazon will deliver an estimated 2.5 billion packages around the world.

Key to Amazon’s success has been thinking big, keeping the end in mind.

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In our first reading, the prophet Isaiah describes the end of days. It isn’t a time of war; it’s a time of peace.

“The wolf shall be a guest of the lamb, and the leopard shall lie down with the kid,” he says. “We shall beat our swords into plowshares and our spears into pruning hooks.”

This is God’s promise to us, that one day we shall live in peace. 

During times like this, when COVID cases are surging, unemployment remains high, and a general sense of anxiety grips our world, we must remember the end. 

Peace is on the horizon.

Advent is a time for us to pause and ponder this truth; to consider how we can make Isaiah’s prophecy a reality, starting in our own hearts and homes.

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So, how can I bring peace to others around me?

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Keep the end in mind. Peace is coming. 

May everything we do today assist in making that happen.

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Happy New Year!

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This first Sunday of Advent marks the beginning of a new Liturgical Year. So, today we have a fresh start, a new beginning.

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2020 has been a year unlike any other. If someone told us back in February that the Coronavirus would still be wreaking havoc on our world, we’d say they were crazy. 

But here we are.

Think of how many Americans are shuffling into churches this morning burdened in ways they never would’ve imagined. 

Many have lost loved ones to COVID. Tons of students are still learning online. Some of us haven’t seen our loved ones since March, while others have lost their homes or jobs because of a wildfire or hurricane.

2020 has been rough, leaving many whose faith has been parched asking, “Where is God?”

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Considering the suffering that’s taken place this year, that’s a hard question to answer. Perhaps no answer will suffice. 

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But all of our readings today wrestle with this question. 

In our first reading, the prophet Isaiah cries out, “Why do you let us wander, O LORD, from your ways? Oh, that you would rend the heavens and come down.”

Isaiah feels the absence of God, who seems hidden in the heavens.

The Psalmist adds, “Rouse your power, Lord; come to save us. Look from heaven and see; give us new life, and we will call upon your name.”

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The prophets of the Old Testament cried out to God; they felt his absence, like so many of us have this year. Although they didn’t doubt God’s power to save, they struggled to see the Lord present in their darkest days.

This is what Advent is all about, recognizing our need for God; our need for him to be present in our lives. To stay. To protect us. To deliver us from evil.

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At Christmas, we celebrate the truth that the Lord has come to save us. And he will come again at the end of time, as both our Judge and Savior.

But for now, we wait. We’re stuck in the, “in between.”

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Waiting is perhaps the most difficult part of the spiritual journey.

It’s the story of ancient Israel. It’s the story of believers throughout the centuries. It’s been the story of our world in 2020. 

We wait for God. We wait for a vaccine to be administered. We wait for a return to normal. 

We wait.

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But if we look with eyes of faith, then we can see that the Lord is acting in our lives.

For example, God is present in the scientists who’ve been rushing to find a vaccine. He’s in the medical workers who’ve spent months fighting tirelessly on the frontlines.

He’s in the teachers and parents who’ve had to dig deep these last nine months, finding reserves of patience and creativity they never knew they had.

He’s in the voice of a friend who calls just to say hello. He’s in the neighbor who drops off a home cooked meal to a friend in quarantine.

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So, where is God?

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God is in us. 

We are his hands and feet in the world until he returns. 

Think of how often the Lord places desires in our heart to be bold; honest; generous; kind; and creative. 

God gives us the desire, but then we must act.

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This is Jesus’ point in today’s Gospel.

A master goes on a journey and leaves his servants in charge of his household. Each servant is assigned to a particular task. When the master returns, he judges them based upon their performance.

Meaning, the Lord gives us tasks to do in this world. 

In my case, he’s appointed me shepherd of this flock. When he returns, Jesus will judge me based upon how attentive I’ve been to my responsibilities. 

But what about you? What do you believe God has asked you to do in life?

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Often the answer changes over time. 

Perhaps the Lord’s invited you to live as a faithful spouse; a loving parent; a servant in the world. Or maybe he’s invited you to volunteer – to offer your time, treasure, and talent to others in this parish.

Whatever God has given us to do, may we do it all.

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The good news is this: 2020 is coming to an end.

But people will still be asking, “Where is God?” in 2021.

Together, we can show them his face.

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