What I learned while gardening.

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Gospel: Mark 4: 26-34

Jesus said to the crowds:
“This is how it is with the kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

The Gospel of the Lord.

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Just behind the church, there’s a small square section of yard hiding behind a white picket fence. It’s my “Sunday sanctuary”; the place I retire to after all Masses have been celebrated; my little garden.

Inside the periphery, there are a few different types of plants, bushes, and one big cherry tree. My tulips have come and gone. My azaleas have peeked. My roses are in full bloom.

Then there are my canna lilies.

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Canna lilies are “late bloomers,” the last to rise and fall in the growing season. At their best, they’ll shoot up to six feet high, offering pops of orange and red. Humming birds love them. I do, too. 

There’s only one caveat: cannas take forever to grow.

The achiever in me is often tempted to water them for hours, to douse them in Miracle Grow, even to kneel down and shout at them, “Grow!”

But that’s just not how nature works, is it? Those cannas – in fact all of nature – work on their own time.

I do my part each season – I’ll dig up the bulbs in November and re-plant them towards the end of May. Then nature does the rest.

My garden reminds me: I’m really good at doing my part, even to the point of overdoing it. But not as good as trusting nature to do its part.

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Can’t we see something of our relationship with God in that?

There are two sides – ours and God’s. 

We know what we want and we’re willing to work for it. But when faith is involved, personal responsibility is only half of the equation. We do our part – we work, we pray, we listen.

Then we rest and let God do his.

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In today’s Gospel, Jesus gives a parable about a sower, seed, and a bountiful harvest.

A sower goes out and scatters seed across his land. Once he’s finished, he goes to sleep. Then he rises day after day biding his time. “Through it all,” Jesus says, “the seed would sprout and grow, the sower knows not how.”

Eventually, when the harvest comes, the farmer reaps what he’s sowed.

Notice he does three simple things: He scatters his seed. He waits. He reaps.

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You and I know how to do steps one and three. 

We know how to work. We know how to reap.

But what about step number two, waiting???

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This is the part where God intervenes.

Once the seed has been scattered, it slowly sinks into the ground, germinates, and takes root. Without any effort of ours, nature does its thing – the seed and the soil intermingle, mysteriously working together until the shoots come up.

We don’t need to do anything else until the harvest is ready.

Similarly, once we place ourselves – or a particular intention – into God’s hands, there’s nothing else we need to do, but wait.

Allow God to work, much like the sower who scatters his seed. Notice the Lord never describes the sower as anxious, stressed, or depressed; he simply does his part, then he lets nature take its course.

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What are the “seeds” in my life? What people or things have I placed in God’s hands? Or what do I need to entrust to God’s hands?

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It could be my career, my marriage, my future, my children’s future, or the life of this parish. 

In every case, you and I are willing to work. Taking personal responsibility is critical.

But after we’ve scattered the seed – after we’ve placed something or someone into God’s hands – we must give the seed the opportunity to grow. 

Not in our time, but in God’s.

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When he was pope, Saint John XXIII used to end his day with a simple prayer: “Lord, I’ve done what I can. But it’s your Church. Now I’m going to bed. I’ll see you tomorrow morning.”

May we take that same type of attitude this week. 

Work hard. Scatter the seed. But then rest, trusting that once something is in God’s hands, it will grow and bear much fruit – thirty, sixty, even a hundredfold.

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Image credits: (1) Forbes (2) Pinterest (3) Influence Magazine

The place where decisions are made.

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1 Kings 19: 9-16

At the mountain of God, Horeb,
Elijah came to a cave, where he took shelter.
But the word of the LORD came to him,
“Go outside and stand on the mountain before the LORD;
the LORD will be passing by.”
A strong and heavy wind was rending the mountains
and crushing rocks before the LORD—
but the LORD was not in the wind.
After the wind there was an earthquake— 
but the LORD was not in the earthquake.
After the earthquake there was fire—
but the LORD was not in the fire.
After the fire there was a tiny whispering sound.
When he heard this,
Elijah hid his face in his cloak
and went and stood at the entrance of the cave.
A voice said to him, “Elijah, why are you here?”
He replied, “I have been most zealous for the LORD,
the God of hosts.
But the children of Israel have forsaken your covenant,
torn down your altars,
and put your prophets to the sword.
I alone am left, and they seek to take my life.”
The LORD said to him,
“Go, take the road back to the desert near Damascus.
When you arrive, you shall anoint Hazael as king of Aram.
Then you shall anoint Jehu, son of Nimshi, as king of Israel,
and Elisha, son of Shaphat of Abel-meholah,
as prophet to succeed you.”

The Word of the Lord.

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The Old Testament can seem strange and out of touch. Reading books like Leviticus might leave you feeling lost in a world of laws that have little to do with our lives today.

Then there’s the occasional story that’s arrestingly human. Such is the case of Elijah in our first reading.

Elijah was a prophet sent by God to lead Israel to repentance. However, his words weren’t met with open arms; in fact, many tried to kill him. So, Elijah flees his home and takes refuge in a cave, where he literally prays for death.

Suddenly, the Lord appears to him – not in a blazing wind, a damaging earthquake, or a scorching fire – but in a gentle whisper.

Why did the Lord come to him in a whisper?

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Elijah was in a dark place – literally and figuratively. 

He didn’t need the Lord to rend the heavens, revealing himself in a massive show of strength; in his fragile state, Elijah needed to be comforted. He needed the gentle voice of his Father.

And when God speaks to him, he speaks in the form of a question: “Why are you here?”

God doesn’t need an answer; he already knows. But he asks Elijah in order to start a dialogue, the first step in prayer.

So, Elijah shares his heart. We don’t know how long this lasts for. But only after Elijah has spoken does the Lord provide an answer.

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What might Elijah’s story say to us today?

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We all want to believe the Lord is real – and in touch. But our Creator will not rend the heavens or come to us in a blazing glow of glory to prove his existence or tenderheartedness. He comes to us in gentle, personal ways.

If we want to “see” him, then we must retreat like Elijah into our “cave,” that small, intimate place without distraction where we can share our heart and wait for the Lord’s whisper.

That’s where the conversation begins. Comfort is found. And, eventually, decisions are made.

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Image credits: (1) Effective Software Design (2) Shutterstock (3) Dr. Jana Renzel

Why be reconciled?

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Gospel: Matthew 5: 20-26

Jesus said to his disciples: 
“I tell you, unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court with him.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

The Gospel of the Lord.

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The Church is widely known for making distinctions.

For example, there’s a difference between an angel and an archangel, moral versus immoral, good versus evil, or a venial sin versus a mortal sin.

A venial sin might involve harboring a slight grudge in our heart towards someone who has wronged you; a mortal sin would involve intentionally acting on that anger – let’s say to the point of murder.

While we are most likely not guilty of any mortal sin, we can commit venial sins all the time. 

The temptation is to brush them off, as if they are really not that big of a deal. “I’m still angry at someone…. so what?”

But the Lord tells us that grudge IS a big deal, because no sin is permissible in heaven. 

“Whoever is angry with his brother or sister,” Jesus says, “will be liable to judgment. Therefore, leave your gift at the altar, go first and be reconciled.”

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How often do we approach the altar without having done the hard work of reconciliation?

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May the Lord grant us whatever grace we need today to live in peace with one another, certainly if that involves either giving or accepting an apology.

For no sin will be permissible in heaven.

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Image credits: (1)A-ZQuotes (2) Beads of Joy, RosaryManJim (3) Hope Harbor Church