The Leper in me: Finding New Life in Christ (A Sunday Meditation)

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Gospel: Mark 1: 40-45

A leper came to Jesus and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand, 
touched him, and said to him, 
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once. 

He said to him, “See that you tell no one anything,
but go, show yourself to the priest 
and offer for your cleansing what Moses prescribed;
that will be proof for them.”

The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

The Gospel of the Lord.

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We continue following Jesus in Mark’s Gospel. Jesus has moved out of the synagogue, out of Simon Peter’s house, and into the open fields, where the impure wandered. 

He’s now in the land of lepers.

Leprosy was a bit like COVID; it quarantined people. But lepers weren’t quarantined for two weeks; they were isolated for the rest of their lives, living like a separated species – defiled; unapproachable; even sub-human.

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When news of Jesus’ healing power reached the lepers, hope began to stir in that wretched community, particularly in the heart of one man, whose life was about to change.

Courage welled so high in his poor soul, that he broke social conventions, barreling through a crowd of people like a bowling ball rolling through pins. 

Knowing his chance had come, he threw himself at the feet of Jesus, looking like no more than a desperate mass of rotting flesh.

In other gospel accounts, this man is described as “full of leprosy,” meaning the disease had run its course. 

He was like a walking dead man, forced by society to maintain a disheveled appearance crying out, “Unclean! Unclean!” anytime his stinking body approached another human being.

It was even illegal to greet him. 

One can only imagine his crushing sense of worthlessness and despair.

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But Jesus changes everything.

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Eight times in Mark’s Gospel, Jesus touches the untouchable. 

He touches Simon Peter’s mother-in-law who was deathly ill; he places his thumbs over a blind man’s eyes; his finger into a deaf man’s ears; his palm on the coffin of a mother’s boy; and today Jesus touches the putrid flesh of a desperate leper.

Lying flat on his face, dragging his lips across the dirt, the desperate leper cries out, “If you will it, you can make me clean.”

You can take my leprosy. My pain. My feelings of worthlessness. My loneliness. 

And make me clean.

Stirred with compassion, Jesus kneels down, touches him, and says, “I do will it. Be made clean.”

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The healing is sudden and complete

This man’s eyebrows have grown back; his nubs have grown into hands; the stumps of his legs morphed into feet; the pus and scabs on his body, transformed into silky skin. 

He’s no longer crying out, “Unclean! Unclean!” 

But, “I’m clean! I’m clean!”

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That is what Jesus can do for us.

He can take our impurities, our burdens, our pain, and make us clean.

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After this miraculous healing, Jesus remains in the countryside.

The irony is stunning.

He cannot re-enter the city; by touching this leper, Jesus has become ritually impure, in a sense, making him the leper.

Still, the crowds come to him in droves, desperate to feel his healing touch.

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What Jesus does for this leper foreshadows what he will also do at the Cross. 

Just as he takes this leper’s impurity upon himself, so at Calvary, Jesus will bear the world’s sins, tasting death in order to free us from everlasting death, the greatest impurity of all.

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Think of today’s Gospel as a parable for our own lives.

Just as this leper was infected with leprosy, so we’ve all been affected by sin.

The nature of leprosy, with its deceptive beginnings, its slow progress, its destructive power, and the ultimate ruin it brings, makes it a powerful symbol of sin.

Sin ruins us; it damages our relationships; it separates us from others; it brings us down and can even make us feel unworthy at times.

Jesus wants to take those burdens from us.

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So, where do we need to be made clean? Where are we in need of the Lord’s healing touch?

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“I did not come to call the righteous,” Jesus says, “but sinners.”

Lent is the perfect time for us to grow in self-awareness; to call upon the Lord and ask for his help.

Then Jesus will look at us compassionately and say, “Be made clean.”

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Where to go when you’ve made a mistake (A morning meditation)

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A reading from the Book of Genesis 3: 1-8:

Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.’”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.

When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.

The Word of the Lord.

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“When they heard the sound of the LORD God moving about in the garden…the man and wife hid themselves.”

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Our reading from Genesis describes the first time human beings sin against God. And what do Adam and Eve do?

They run away and hide.

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Perhaps they’re afraid that God will punish them.

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What is my own image of God?

Is he someone whom I must hide from when I sin? Is he out to punish me?

Or is he a merciful Father, who loves me, seeks me out, and wants to heal me?

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God answers this question for us.

As soon as he discovers that Adam and Eve have sinned, he seeks them out. He doesn’t set the garden on fire; rather, he cries out to them, “Where are you?”

God isn’t looking to punish them; he’s looking to dialogue with his children, to help them understand why their actions were harmful, and to show them how to move forward. 

The same is true for us. 

Whenever we sin against God or our neighbors, the temptation is to run away and hide.

But we should run to our Father, instead, particularly in confession, in order to start the process of healing. If it’s been a while, then consider going during Lent.

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“When they heard the sound of the LORD God moving about in the garden…the man and wife hid themselves.”

But the Lord shows us that we should never hide from him; rather, run to Him who has loved us and given himself for us.

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The Tale of Two Wolves… Which One Wins? (A Morning Meditation)

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Gospel: Mark 7:14-23:

Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.” 

When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

The Gospel of the Lord.

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The Native Americans believe there are two wolves living within each of us.

One wolf feeds on things that defile us, which Jesus mentions in the Gospel: pride, selfishness, gossip, anger, judgment, and lust.

The other wolf feeds on virtues, such as patience, humility, forgiveness, kindness, and love. 

The question is, “Which wolf wins?”

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The one we feed.

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When do I feed that evil wolf within?

And when do I feed the good one?

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That evil wolf never dies without a fight, which is why the path to holiness can be difficult. 

It’s not always easy to choose forgiveness over anger; selflessness over selfishness; chastity over lust; or silence over gossip.

But the more we feed that good wolf, the easier it becomes. May the Lord give us the grace we need to feed the right wolf today.

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