Category: Uncategorized

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Gospel: Matthew 28: 16-20

The eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they all saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”

The Gospel of the Lord.

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Let’s go to hell. 

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No, not that place of fire and brimstone you’re probably thinking of… But Dante’s hell. 

Perhaps you’ve read the Inferno, the first book in his famous trilogy, The Divine Comedy.

The Divine Comedy is the story of Dante’s journey to God. He begins in hell, but eventually makes his way through purgatory into heaven.

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In hell, Dante passes through nine different circles, each representing a different sin. After descending to that final level of darkness, Dante discovers that ancient beast, Satan. 

Surprisingly, Satan isn’t breathing fire as many of us might have imagined. 

He’s frozen, trapped waist-deep in ice. Above his waist, Satan’s furry bat-like wings flap restlessly about as he torments himself eternally.

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It’s a scary image; but that’s where Satan chooses to be – stuck in the darkness, frozen in ice, completely separated from the outside world.

For Dante, that’s the essence of hell: being isolated.

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Alone.

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How we wish that loneliness was something only the devil felt.

But how many have felt abandoned, isolated, totally alone during this pandemic? Being cut off from the outside world can feel like hell.

Or being denied the Sacraments, cut off from the community of faith, or feeling like the Church disappeared, can feel like hell.

Or think about how hardened our heart becomes when we’re carrying anger, resentment, or a grudge.  Being unwilling – or unable – to forgive severs relationships. 

That’s hell, too.

Hell is feeling tiny in the face of power; it’s the fear of injustice; it’s the fear of being unwanted or being ignored.

It’s any form of isolation.

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The opposite of being alone is being loved. 

That’s heaven. 

As Dante writes, heaven is a place of communion. The higher he climbs, the brighter it becomes until, finally, he beholds the face of God. 

Unlike Satan, God isn’t alone. He isn’t flapping furry bat-like wings in a darkened cave of ice.

God lives in harmony as Father, Son, and Spirit.

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Today we celebrate Trinity Sunday – our belief that in God there are three distinct Divine Persons.

I think of the Trinity like a family. The Father, the Son and the Spirit love one another so much they are inseparable; they are One. They form the perfect relationship.

You and I were made in this image and likeness.

If hell is the distance we feel after a family argument, then heaven is the peace we feel when living in harmony.

The same idea applies to society at large. Hell is the scourge of war; heaven is the bond of unity.

The more we co-exist in peace, the more we reflect the inner life of the God, who is three distinct Persons without division.

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As Dante writes at the end of The Divine Comedy, God is, “the love that moves the sun and the other stars.”

It’s what holds everything and everyone together.

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This is the secret to human happiness: living like our God; living in relationship; living in peace with others.

On this Trinity Sunday, perhaps we should consider: Am I living in harmony with others? 

Or are there broken bonds that need to be healed?

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The closer we are to one another, the closer we answer that final prayer of Jesus while he was on this earth, “That they may be one, Father, as you and I are one.”

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Image credits: (1) The Boston Globe (2) Road to Heaven Road to Hell, Thomas Hawk (3) Dante’s Lucifer (4) Bela Čikoš Sesija, Illustration from Dante (5) Dante’s Heaven

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Gospel:

Jesus entered Jerusalem and went into the temple area.
He looked around at everything and, since it was already late,
went out to Bethany with the Twelve.

The next day as they were leaving Bethany he was hungry.
Seeing from a distance a fig tree in leaf,
he went over to see if he could find anything on it.
When he reached it he found nothing but leaves;
it was not the time for figs.
And he said to it in reply, “May no one ever eat of your fruit again!”
And his disciples heard it.

They came to Jerusalem,
and on entering the temple area
he began to drive out those selling and buying there.
He overturned the tables of the money changers
and the seats of those who were selling doves.
He did not permit anyone to carry anything through the temple area.
Then he taught them saying, “Is it not written:

    My house shall be called a house of prayer for all peoples?
    But you have made it a den of thieves.”

The chief priests and the scribes came to hear of it
and were seeking a way to put him to death,
yet they feared him
because the whole crowd was astonished at his teaching.
When evening came, they went out of the city.

Early in the morning, as they were walking along,
they saw the fig tree withered to its roots.
Peter remembered and said to him, “Rabbi, look!
The fig tree that you cursed has withered.”
Jesus said to them in reply, “Have faith in God.
Amen, I say to you, whoever says to this mountain,
‘Be lifted up and thrown into the sea,’
and does not doubt in his heart
but believes that what he says will happen,
it shall be done for him.
Therefore I tell you, all that you ask for in prayer,
believe that you will receive it and it shall be yours.
When you stand to pray,
forgive anyone against whom you have a grievance,
so that your heavenly Father may in turn
forgive you your transgressions.”

The Gospel of the Lord.

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Why does Mark wedge this strange story of a fig tree into his Gospel?

Jesus is on his way to Jerusalem to be crucified, ushering in the climax of the Gospel story. Why worry about a fig tree? 

It wasn’t even fig season; this story happens in the middle of April, and fig trees don’t bear fruit until late May or early June. 

So, what’s the meaning of it?

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Mark mentions this fig tree immediately before and after Jesus cleanses the temple. Meaning, this fruitless fig tree is symbolic of the Temple – and those acting within it. 

The religious authorities were the one group of people whom Jesus criticized in the Gospels. Although they claimed to have knowledge of God, it never translated into concrete action.

Rather, they were often greedy, arrogant, judgmental people.

Mark wants this to serve as a reminder to us.

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We cannot claim to be followers of Christ without bearing fruit – both in season and out of season, when we feel like it and, equally, when we don’t.

At all times, Christians are called to be kind, generous, forgiving people. Otherwise, we become like the withered fig tree or the fruitless stewards of the Temple.

If Jesus passed by us sometime today, what kind of person would he find?

Would he find us bearing fruit? Or standing fruitless?

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As Jesus says elsewhere, “I am the vine and you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing” (John 15:5).

May we bring glory to God today.

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Image credits: (1) Northstar church (2) Jesus Cleanses the Temple, Jenni Wren (3) South Lansing Christian church

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Gospel: Mark 10: 46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.” 
And many rebuked him, telling him to be silent.
But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, ‘Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.

The Gospel of the Lord.

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Bartimaeus is the last person we meet in Mark’s Gospel before Jesus is arrested and led off to be crucified. 

Was this a coincidence? Or did Jesus know he’d meet this blind beggar all along? 

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Imagine Bartimaeus seated along the roadside begging. He’s wrapped in a cloak with his legs crossed. As people pass by, some may have thrown a coin or two into his lap.

At the sound of Jesus’ voice, however, Bartimaeus throws his cloak and the coins resting on it aside, lunging forward to meet his Lord. 

It’s an act of desperation – and an act of faith. Bartimaeus has literally parted with everything he owns.

But in so doing, he fulfills the greatest commandment in all of religion:

“You shall love the Lord your God with all your heart, with all your strength, with all your mind, and with all your soul.” 

Bartimaeus put God first. His possessions and the life he lived came second.

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What becomes of him?

Scholars say that we know his name – “Bartimaeus” – because he joins the early Christian community. As the Gospel tells us today, after regaining his sight, Bartimaeus followed Jesus, “on the way.” 

Shortly thereafter, he either witnessed the death of Jesus or was told about it by another. But Bartimaeus hung around long enough to also bear witness to the resurrection.

Interestingly, the clothes and coins Bartimaeus parted with that day would’ve been replaced tenfold. We know the first Christians were incredibly generous, so they would’ve made sure he was clothed and fed not only that day, but every day after.

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Bartimaeus reminds us that when we put God first, everything else falls into place. 

As Jesus himself says, “Seek first the kingdom of God and everything else will be given to you.”

So, how can we put God first in our lives today?

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Image credits: (1) Life-Giving Water (2) KSIM.org (3) America Magazine