Category: Uncategorized

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Gospel: John 13: 21-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”

Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”

The Gospel of the Lord.

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In days gone by, nations would erect large stone walls around the border of their city in order to protect their citizens from foreign armies who might attack them. Anyone who lived within the city walls was considered safe, a trusted member of society.

Thus, the greatest dread would be an enemy who attacked his own people from within. Against such a threat, there was no immediate protection.

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We all know how the story of Christ’s life ends, and because of that, we tend to imagine Judas Iscariot being the suspicious one, the renegade, the one on the fringe of this intimate circle of trust.

But that’s not the case.

If the disciples didn’t trust Judas, or if they had any inkling of his sinister plans, then they would’ve know right away whom Jesus was talking about when he said, “One of you will betray me.”

But they didn’t. Judas was the enemy within the walls. 

Tragically, the decision Judas makes that night will have a devastating ripple effect. Within a matter of hours, nearly everyone Jesus loves will follow suit and betray him.

Peter denies knowing Jesus while he cowers in fear, warming his hands by a fire. The other disciples run off into the night. The crowds who shout, “Hosanna! Hail to the King!” on Palm Sunday switch their tune to, “Crucify him!” on Good Friday.

Christ’s own people, some of whom must’ve witnessed his miraculous power, chose Barabbas, a murderous loser, over their long-awaited king.

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The terrible and sensitive wisdom written into the final hours of Christ’s life is the truth that, under the right conditions, we human beings are capable of turning on those whom we love the most – friends, family, even God.

Suddenly, you discover a long-time business partner has been stealing company funds. A spouse’s well-kept secret is exposed. An adult child suddenly splits from the family circle.

But the Lord carries his cross to Calvary for that very reason – not only to die in our place, absolving our weaknesses, but also to receive pardon from our Father.

Christ Crucified, have mercy on us.

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Image credits: (1) Medium (2) Catholic 365 (3) Christ Carrying the Cross, El Greco, Metropolitan Museum of Art

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Gospel: John 12: 1-11

Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

The Gospel of the Lord.

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We’ve entered Monday of Holy Week. Jesus is days away from his death.

So, Mary, Martha, and Lazarus extended a timely dinner invitation, thanking him for all he’s done in their lives, most notably for raising Lazarus from the dead!

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Each person shows their gratitude in different ways.

Lazarus opens his home. Martha prepares and serves the meal. Mary spends all she has on a costly bottle of perfume, pouring it over Jesus’ feet, wiping them with her hair.

Three different gestures with the same message: thank you.

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Holy Week teaches us many things about God, human nature, and the Christian life. But the first lesson on Monday morning is simple: Be grateful.

Think of the Lord, the people, and the blessings he’s brought into your life.

Then, in your own way, give thanks.

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Image credits: (1) America Forever Flags, WalMart (2) Ordinary People Extraordinary God, The Alabaster Jar (3) iStock

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Gospel: Luke 23: 1-49

The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”

On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”

But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.

As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.

When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.

Here all kneel and pause for a short time.

The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.

The Gospel of the Lord.

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Joseph Schulz was drafted into the German army during World War Two.

Early one morning, his commanding officer ordered him and seven other soldiers to grab their rifles and to follow him. Suddenly, Joseph found himself standing on top of a hill. 

Looking down, he saw an entire row of villagers standing blindfolded, visibly terrified. 

Then he realized what he would be asked to do. The commanding officer ordered him and the seven other soldiers to raise their rifles.

But Joseph refused. 

Remembering the sacrifice our Lord made on his behalf, he paid it forward.

Walking solemnly down the hill, Joseph turned and faced his brothers, locked arms with one of the blindfolded villagers, and waited.

Then the commanding officer issued the order:

“FIRE!”

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Found inside Joseph’s bloodied coat pocket was a verse from Saint Paul:

“Love does not delight in evil but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.”

What is often recited at weddings – “love never fails” – made its way into a young man’s coat pocket as he endured the heated passion of war. Joseph believed it, and gave his life for it. 

Love never fails.

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While marching back to their barracks, Joseph’s peers – some, perhaps, once his friends – must’ve wondered, “Why must we fight? Why is there evil? Where is God in all of this?”

Questions which the disciples must’ve also asked themselves after Jesus was crucified. 

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Although an incomplete answer, part of the reason why there is evil in this world is because of the abuse of human freedom.

That commanding officer could’ve changed his order.

Those seven other soldiers could’ve dropped their rifles.

They could’ve stood in solidarity with Joseph and those blindfolded villagers at the bottom of the hill.

But they fired at them, instead.

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As we begin Holy Week, we journey with Jesus through the final days of his life. And like the disciples, we will wrestle with the reality of both good and evil.

Some moments may leave us with more questions than answers, including why innocent people – even God in the flesh– taste death.

But the words found inside Joseph Shultz’s coat pocket point to a truth that cuts deeper than doubt; a truth that is stronger than death.

“Love does not delight in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails.”

May Christ Crucified, pray for us as we strive to pay his sacrifice forward.

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Image credits: (1) Spirit Juice, YouTube, 5:10 (2) Jospeh Shulz, Reddit (3) Streams