“O vanity of vanities!” What matters to God?

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Gospel: Luke 12: 13-21

Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.” 
He replied to him,
“Friend, who appointed me as your judge and arbitrator?” 
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable. 
“There was a rich man whose land produced a bountiful harvest. 
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones. 
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”

The Gospel of the Lord.

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Imagine a three-year old walking gleefully out of an ice cream shop, grasping onto her mother with one hand and holding a big ice cream cone in the other. 

She goes to take her first lick of ice cream, when suddenly her single scoop slides off of her cone, crashing onto a red-hot side walk. 

She bursts into tears. Her whole world and happiness is gone. 

Her mom may even laugh, knowing there’s not only more ice cream, there’s also more to life. 

But this toddler’s had it. All she cared about is melting at her feet.

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Often enough, that’s us.

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While we know there’s so much more to life, we can spend a large part it distracted by worldly things – good things – such as planning for retirement, saving for college, re-modeling our homes, looking for the next trend, or buying our next toy.

But ask anyone who lost their home in the floods in Kentucky, life is fragile; all things in this world are passing, except for our faith in God.

“Seek first the kingdom of God,” Jesus says, “and everything else will be given to you.” Not only temporary things, but also life eternal.

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Today’s Gospel begins with a familiar scene: like a three-year-old weeping over melting ice cream, brothers are arguing over an inheritance. 

Money has ripped this family apart. So, the youngest brother seeks counsel from Jesus. Imagine that. This man can ask for anything … and he asks God for money.

Instead of arbitrating over this family affair, the Lord tells them a parable about a man who had more than enough. 

His harvest was so bountiful that he decided to retire early; he’d build bigger barns for himself, allowing him to, “rest, eat, drink, and be merry!”

But for his selfishness, God demanded his life that night. 

“What does it profit a man,” Jesus says, “to gain the whole world – to have a bountiful harvest, to be the sole heir, to build bigger barns – but to lose his soul?”

Jesus does not condemn this man’s work ethic; nor does he condemn his success; nor his desire to secure his future. 

Jesus condemns him because he focused solely on material things, much like a toddler licking her ice cream. His happiness was attached entirely to his harvest.

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So, what might this parable say to us?

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Certainly, there’s the warning not to get caught up in materialism. 

But there’s also the deeper challenge to keep God present in all areas of our life, which is a lesson that builds upon the Mary-Martha story we heard two weeks ago.

Remember what happened: Mary was sitting at the feet of Jesus, listening to him speak. 

Meanwhile, Martha was banging pots and pans in the kitchen, angry at her absentee sister. When Martha goes to complain, Jesus tells her she’s, “anxious and worried about many things.”

To be “worried” means, “to strangle.” 

Martha became so preoccupied with getting dinner done, that she strangled all of the grace out of her work. Jesus was no longer the center of her mind; she was.

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The man in today’s parable is no different. God isn’t the center of his life; he is. “I know what I shall do!” he says. “I shall build bigger barns! I shall rest, eat, drink, and be merry!”

He refers to himself eight times in this passage!

He’s tricked himself into believing he could secure his own future, without ever asking, “Lord, what is your will for me?” He’s chosen to squeeze God out of the picture.

And so, this man loses his “life.” The word used here means more than “time on earth;” this man lost his soul, all for a harvest of grain.

“O vanity of vanities!”

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At times we can all focus too heavily on worldly things – even when they’re good things. Perhaps this is where the Gospel is leading us to focus this week:

Do I find my security in things other than God? How attached am I to people and fleeting things?

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“Store up for yourselves treasure in heaven,” Jesus says.

Treasure, which comes by keeping God – not passing things – at the center of our lives.

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Image credits: (1) St. Michael Catholic Church, Livermore, CA (2) Sun Journal (3) iStock

“Lord, if you had been here my brother would not have died.”

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Gospel: John 11: 19-27

Many of the Jews had come to Martha and Mary
to comfort them about their brother [Lazarus, who had died].
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and anyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

The Gospel of the Lord.

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“Lord, if you had been here, my brother would not have died.”

What makes this Gospel scene so tragic is the fact that Jesus knew that Lazarus was ill four days ago! But he waits until now – until Lazarus is dead – to visit him.

“Lord, if you had been here, my brother would not have died.”

A true – and crushing – line. 

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Is a heartbroken Martha rebuking Jesus for his delay? Or is she demonstrating her faith in his power to give life?

Probably both. 

In that moment, Martha represents so many of us. She’s wavering between certainty and doubt, between fear and faith. She knows that Jesus had the power to save her brother.

But he chose not to.

And she’s struggling to understand why.

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It’s only with hindsight that we see Christ’s reasoning.

The raising of Lazarus becomes the final miracle that Jesus performs before the Last Supper, leading to his own death and resurrection. 

Before being laid in the tomb, Jesus wants to firm up his disciples’ faith. 

He wants them to see that he not only has the power to bring people back to life physically; he will raise us up eternally.

In the words of Saint Paul, “O death, where is your sting? O grave, where is your victory?”

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When we feel like Martha – when we stand at the grave and weep – remember the bigger picture; Christ has been raised from the dead.

And so shall we. 

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Image credits: (1) Church of Jesus Christ (2) Medium (3) Catholic Diocese of Sioux Falls

Cast the net far and wide.

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Gospel: Matthew 13: 47-53

Jesus said to the disciples:
“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.”

“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”
When Jesus finished these parables, he went away from there.

The Gospel of the Lord.

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Fishing nets are designed to scoop up everything in their path. They do not discriminate.

Naturally, when such a net is hauled into a boat, it contains all sorts of things: flapping fish, muddy twigs, and debris.

It’s up to the fisherman – not the net – to decide what he wants to keep and what he doesn’t.

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In the Gospel, Jesus likens the Church to a fishing net. 

We’re meant to cast ourselves far and wide, gathering as many people as possible into the Church. It’s not up to us to decide who does or doesn’t belong; that power belongs to Christ, the Fisherman. 

Yet how often are we tempted to play his role? To decide who’s in and who’s out; who belongs and who doesn’t.

“In my Father’s house, there are many dwelling places,” Jesus says.

A place for you. A place for me. And, perhaps, a place for everyone and everything gathered into the net of the Church.

The Lord will make that decision at the end of our lives.

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Our mission as Church is to cast the net far and wide, to embrace our neighbors, and to allow the love of God – made manifest in us – to transform the people around us.

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Image credits: (1) Joel Littlefield (2) A Church for Starving Artists (3) Free Gift From God