How to make the impossible, possible.

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Gospel: John 6: 1-15

Jesus went across the Sea of Galilee. 
A large crowd followed him,
because they saw the signs he was performing on the sick. 
Jesus went up on the mountain,
and there he sat down with his disciples. 
The Jewish feast of Passover was near. 
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
“Where can we buy enough food for them to eat?” 
He said this to test him,
because he himself knew what he was going to do. 
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.” 
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?” 
Jesus said, “Have the people recline.” 
Now there was a great deal of grass in that place. 
So the men reclined, about five thousand in number. 
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted. 
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.” 
So they collected them,
and filled twelve wicker baskets with fragments 
from the five barley loaves
that had been more than they could eat. 
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.” 
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

The Gospel of the Lord.

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In the summer of 2018, a group of twelve curious boys – ages 11 to 16 – wandered into a gigantic cave in Thailand after soccer practice. While they were exploring, heavy rainfall started flooding the cave, blocking their exit.

Unable to swim, the boys were forced to retreat deeper and deeper into the cave, until they found themselves stuck in a dark maze, two and a half miles inside the belly of the earth.

week passed by.

Chances of their survival were slipping by the hour. Finally, a burst of light came out of the watery tomb beneath their feet as two British divers emerged. Somehow, these divers found them! 

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Still, the boys’ survival wasn’t guaranteed.

Although these experts were able to navigate the dark, craggy tunnels, pulling the boys out of the cave seemed impossible. 

Their story went viral. Volunteers from around the world arrived on site, saying, “I’m a diver… I’m a scientist… I’m a doctor… I’m an engineer…. I cannot save those boys alone. But I can be part of the solution.”

After three treacherous weeks, all twelve boys were rescued, concluding a story of remarkable endurance and teamwork. 

That moment reminded the world that when we work together, nearly anything is possible.

***

Something similar is happening in today’s Gospel. 

For the last nine miles, thousands of people have been following Jesus. They’ve listened to his teachings, witnessed his miracles, and are mesmerized by his power. 

But now they’re hungry … and far from home.

So, the Lord asks his disciples, “Where can we buy enough food for them to eat?” But all they come up with is the contents of a boy’s lunchbox – five loaves and two fish. That’s enough for the disciples, perhaps, but not the rest of the crowd.

Still, the Lord insists, “have the people recline.” 

Somehow, everyone is fed. In fact, there was so much left over that twelve wicker baskets were filled – far more than the five loaves and two fish they began with.

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How did Jesus do it? How did he turn a small meal into a buffet large enough to feed thousands?

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The Gospel doesn’t tell us how it happened; only that everyone, “ate and was satisfied.”

While Jesus could’ve miraculously multiplied the fish and bread himself – he did greater miracles than this – some have suggested that he might’ve done it another way. 

Perhaps the Lord inspired his neighbors to see themselves as part of the solution.

Wouldn’t that be an even greater miracle – a moral miracle – convincing thousands of people to solve this problem of communal hunger together?

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Jesus knew some had fish and bread stuffed inside their pockets. Think of that little boy. It’s these – the ones with extra – whom the Lord is targeting. 

As the Gospel says, he takes the boy’s dinner, gives thanks, and begins sharing it with others. And so, the multiplication of the loaves begins.

Imagine a wave of empathy moving throughout the crowd as people realize that they, too, can share whatever they have, becoming part of the solution. Before sunset, stomachs are filled and hearts are transformed. 

This would be the greatest miracle of all:

Teamwork. 

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Similar dynamics unfolded in Thailand just a few years ago.

Think of all the divers, doctors, and engineers, who risked their lives in order to save those desperate boys. Extracting them from the maze of dark, flooded tunnels seemed highly unlikely. 

But teamwork made the impossible possible. Each person gave what they had – five loaves and two fish. Suddenly, a miracle unfolded before the world’s eyes.

***

The same lesson could be applied to a variety of problems across the globe, including: hunger, poverty, war, and the often elusive search for peace. As the old saying goes, “Teamwork makes the dream work.”

It’s also true in our parish.

Consider how far we’ve already come. Together, we can continue transforming hearts and minds, until everyone we know loves and serves the Lord.

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So, what are my “five loaves and two fish”?

How do I see myself as part of the solution to the challenges we face – from spreading the Gospel to striving for peace?

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Teamwork makes the dream work.

It helped feed a hungry crowd of thousands; it saved the lives of twelve boys in Thailand; and it will continue making the impossible possible in our world today.

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Image credits: (1) Inc. Magazine (2) disappointment media (3) NPR

Jesus had grandparents.

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Gospel: Matthew 13: 18-23

Jesus said to his disciples:
“Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

The Gospel of the Lord.

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I received my first bible when I was thirteen.

“You’re a teenager now,” my Grammy said to me. “Half-way to being all grown up! It’s time for you to start reading the bible. Start with the Gospels: there’s Matthew, Mark, Luke, and John!”

It seemed like such a simple fact: there are four Gospels. My grandmother knew each of them by name. Back then, I doubt I could’ve even named one. 

Three years went by, then I finally cracked open that book. A year later, I had read the bible from cover to cover…and it changed my life. 

In the words of the prophet Jeremiah, “When I found your words, I devoured them. They became my happiness and the joy of my heart.”

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Today we celebrate the feast of Saints Anne and Joachim, the grandparents of Jesus.

Just as my Grammy planted a seed in my heart that would later change my life, I wonder what difference Jesus’ grandparents made to him. 

What seeds of wisdom did they plant in his heart? What difference did they make throughout his early childhood? What memories of them did he later carry through life?

We don’t know. 

But we do know this: God wanted the experience of having grandparents. 

It’s part of the strange, mysterious, bigger mystery of the Incarnation, the truth that God became flesh and lived among us.

***

Today, on this feast of Saints Anne and Joachim, we’re reminded to be grateful for the gift of grandparents, both living and deceased. 

May their good works go with them, and many any seed they planted in faith – like my own Grammy gifting me with a bible – bear fruit in the lives of generations to come.

Saints Anne and Joachim, pray for us!

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Image credits: (1) Shutterstock, art-Siberia (2) Outreach Magazine (3) Saint Joseph’s Oratory of MountRoyal

“Can you drink the cup?” On the Feast of Saint James.

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Gospel: Matthew 20: 20-28

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
“What do you wish?”
She answered him,
“Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom.”
Jesus said in reply,
“You do not know what you are asking.
Can you drink the chalice that I am going to drink?”
They said to him, “We can.”
He replied,
“My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father.”
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

The Gospel of the Lord.

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“Can you drink the cup that I will drink?” Jesus questions his Apostles in today’s Gospel.

“Of course!” they say without understanding.

The Apostles are imagining themselves sharing a gilded chalice with the Lord at a royal banquet in Jerusalem. They believe that Jesus will soon be crowned king, and the Apostles will constitute his inner circle.

In a sense, they’re both right and wrong.

The Apostles are right in the sense that they will drink from the “cup” of the Lord. But this mysterious “cup” is a reference to his suffering and death – not an earthly coronation as they are hoping for.

We hear a final reference to this “cup” in the Garden of Gethsemane, when Jesus prays, “Father, let this cup pass from me. But not as I will, but your will be done.”

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The first Apostle to drink from the “cup” of the Lord’s suffering and death will be the Apostle James, whose feast day we celebrate today.

James was beheaded by the Roman Emperor Agrippa in the year 44 AD, about 10 years after the resurrection of Jesus.

Soon the others will follow. Matthew will preach the Gospel as far as Ethiopia, where he’ll be martyred. Some believe Thomas made it as far as India. Of course, Peter and Paul will die in Rome.

The only Apostle, aside from Judas, who will not die a physical martyrdom is the Apostle John, who spent his final years in exile on the Greek island of Patmos. But even that – living in exile – is a type of spiritual martyrdom.

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What might the story of the Apostles say to us today?

Often, we imagine our futures, much like they did. And quite often, we’re wrong. Once we learn how to surrender and drink the “cup” of the Lord, our life is no longer our own; it’s placed in the hands of Jesus.

God directs our path in ways – and to places – we would never have imagined. But our reward will always be the same: a seat in the kingdom of God with Saint James and the others, where, “neither moth nor decay can destroy.” 

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Image credits: (1) Christ Receives the Chalice from an Angel, Lombard School Artist 17th Century (2) Ibid. (3) Ligonier Ministries