We are in this together.

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Gospel: Luke 17: 11-19

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed. 
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him. 
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine? 
Has none but this foreigner returned to give thanks to God?” 
Then he said to him, “Stand up and go;
your faith has saved you.”

The Gospel of the Lord.

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Suffering has a way of uniting us, of giving us the sense that, “We’re all in this together.”

Think about what’s happened in Florida. 

Day after day, we hear stories of strangers helping strangers. Remnants of one person’s home tossed into a neighbor’s yard and vice versa, creating a shared sense of devastation and a common purpose – to rebuild their lives.

They need one another. They’re in it together.

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This is where we begin in today’s Gospel.

There are ten lepers united by their suffering. Nine are Jews and one is a Samaritan.

Jews and Samaritans hated each other, but the common misfortune of these untouchables broke down the religious and cultural barriers that once separated them.

They all have leprosy. They’re all outcasts. Instead of living in total isolation, they form a small community where they live as equals. Their bodies are deformed, they’re slowly dying, and society fears their touch, but they’re all in it together.

Today we might re-imagine this community of lepers to consist of nine Democrats and a Republican; nine Muslims and a Jew; nine Ukrainians and a Russian; or vice versa.

These are people who hold very different belief systems, but imagine the barriers that separate them being broken down by suffering. 

They’re all in it together.

***

We’re invited to embrace that type of spirituality, that feeling of being in this together. Although there may be things that divide us – culture, politics, or opinions – there’s something deeper that unites us.

Something – someone – these lepers also needed.

Jesus.

We’re all imperfect believers. We’re all in need of a Savior. We’re all in this together. 

Our parish vision statement reminds us of this: “We are all generations journeying together with Jesus to satisfy our hungry hearts. Come and see!”

Here we focus not on what divides us, but on what unites us – things great and small.

Our desire for community. Our need to pause from overpacked schedules. Our anticipation of a cookie or a cup of coffee from our café. Our hope of salvation. Our longing for Jesus.

We’re in this together.

***

Eventually this community of ten lepers dissolves into one. 

All of them are healed, but only one realizes who did it. “Ten were cleansed, were they not?” Jesus says. “Where are the other nine?”

Perhaps they thought their healing happened miraculously during their walk to Jerusalem. Maybe it was something they ate, or the fresh air that did it.

Maybe they knew it was an act of God but they got so caught up in the healing they received that they forgot to thank the Giver. 

We should always be like that single leper, who recognizes the source of his blessing, and prostrates himself before Jesus in thanksgiving.

***

Luke uses an interesting word to describe what happened to this man: he “returned.” Literally, he “turned around” to thank the Lord.

This motion of “turning around” is used symbolically throughout the Gospels to describe a person whose life is forever changed. Like the Prodigal Son, it implies someone has experienced an inner conversion, a change of heart.

This is what makes this leper’s healing complete; he’s not only healed physically; he also develops a relationship with God, which begins in praise.

As the Psalmist says, “Praise the Lord, my soul. With all my being, bless his holy name! Praise the Lord, my soul; never forget his blessings. Who pardons all your sins and heals all your ills.”

***

Like this leper forever changed, what is one blessing I’ve received from God? And how do I praise him?

This community is one example for me. I thank the Lord daily, remembering you in my prayers.

***

Although our community may have differences in terms of politics, culture, or opinions, here we go deeper, focusing on what unites us:

Our need for Jesus.

And our need for one another.

We’re in this together. 

***

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Image credits: (1) Brandon Marshall @ St. Pius X (2) Shutterstock (3)

Strive for a house united.

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Gospel: Luke 11: 15-26

When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.

“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”

The Gospel of the Lord.

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The Gospels are filled with drama.

In a matter of pages, we encounter demons, lepers, prostitutes, murderers, and even Satan himself. 

At first glance, many of us are probably glad we didn’t live back then. Satan seemed to wreak havoc on people’s lives, leaving Jesus to clean up the mess.

***

But is our world much different today?

The mark of evil is division. As Jesus says in the Gospels, “A house divided against itself will fall.” 

By extension – a family, a community, a nation, a world – divided against itself will fall because its members fight amongst themselves.

How are we responsible for that type of division, even in little ways?

If we gossip about other people; if we nurse a grudge or refuse to forgive; if we post negative or false things online, we sow division.

***

Jesus urges us work for unity, instead. This is his final prayer on earth before his crucifixion and death: “That they may be one, Father, as we are one.”

How do I help satisfy Christ’s prayer for peace?

Be the first to apologize after an argument. Pray for those who hurt you. Write a note of encouragement – or call a friend who’s lonely.

As Saint Francis of Assisi prayed some 800 years ago: “Lord, make me an instrument of your peace: where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy.” 

Be like Christ. Be kind today. 

***

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Image credits: (1) Redbubble (2) True Health Initiative (3) Credo Magazine

Why spend time in silence?

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Gospel: Lk. 11: 5-13

Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father  among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”

The Gospel of the Lord.

***

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Saint Bruno, whose feast day we celebrate today, was the founder of the Carthusian order in the 11th century.

The Carthusians follow the strictest rule of life in the Church.

They live in one of twenty-five monasteries peppered throughout the world, mostly tucked away in the mountains. Each monk is given a cell set apart from their other religious brothers or sisters, living out their life in near total silence.

The monks only gather as a community on three occasions: to pray Morning and Evening Prayer, and to share a meal on great liturgical feasts, such as Christmas and Easter.

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Why do the Carthusians insist upon living in such prolonged silence? And what might their spirituality teach us?

***

That learning how to be a Christian often boils down to what happens inside our own mind and heart.

Alone in the silence, we begin mastering the art of prayer; we discern God’s voice; we contemplate life’s great mysteries; we learn how to control our thoughts and emotions; and how to resist temptation.

As Jesus says, “from the fullness of the heart the mouth speaks.”

***

In honor of St. Bruno, perhaps we can spend a few moments in silence today, trusting that whenever we pause and pray, God is at work.

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Image credits: (1) BadRedHead Media, WordPress (2) L’Ordre des Chartreux (3) Mikes Passing Blog, WordPress