The unfair goodness of God.

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Gospel: Matthew 20: 1-16

Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard. 
After agreeing with them for the usual daily wage,
he sent them into his vineyard. 
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off. 
And he went out again around noon,
and around three o’clock, and did likewise. 
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage. 
So when the first came, they thought that they would receive more,
but each of them also got the usual wage. 
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you. 
Did you not agree with me for the usual daily wage? 
Take what is yours and go. 
What if I wish to give this last one the same as you? 
Or am I not free to do as I wish with my own money? 
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

The Gospel of the Lord.

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I remember being called by a family to anoint their loved one. “He’s on the brink of death,” they said, “and is asking for a priest. Please, come quickly.”

When I arrived, I saw an American flag waving outside the home, with cars parked all over the street. I entered the house and saw a relatively young man lying peacefully on his bed in the living room with a black Vietnam Veteran hat on.

“Dad saw some awful things in the war,” one of his children said to me. Experiences that, on the one hand, engrained in him a strong sense of patriotism; but, on the other hand, left him with little to no faith in God.

It wasn’t until he reached his deathbed, that this man decided to make amends. I remember grabbing my holy oils, granting him absolution, and praying as I commended him to the Lord.

Shortly after I left, he went peacefully to meet his Maker. 

Like the repentant thief, Jesus said to that dying vet, “Today, you will be with me in paradise.”

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I remember being deeply moved – even confused – that day by the mercy of God. This was a man who, apparently, lived a life without much faith, who never went to church, whose suffering pushed him away from God.

But in his final moments, he was reconciled.

I often say in the Sacrament of Confession, God not only forgives our sins; he also forgets they ever happened. Think about it – that man entered heaven scot-free. His sins washed away. His future, eternal.

Like the laborers chosen last in today’s Gospel, he received a “full-day’s wage.”

It can seem unfair to us who are life-long believers, who spend our days working in our Master’s vineyard, who strive to be faithful and virtuous Christians, that someone who came to faith at the last moment would receive the same reward as us.

But, “my thoughts are not your thoughts,” says the Lord.

The purpose of this parable is not to change the mind of the master; it’s about changing the mind of the workers, even this preacher. Anyone who shows up in the vineyard receives a “full day’s wage,” regardless of when they’re called. 

That’s good news, plain and simple.

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The reconciliation that young vet experienced speaks to the essence of what God is saying to us through the words of the prophet Isaiah in our first reading. God is not interested in where we’ve been or what we’ve done, as much as having us remain in his presence.

Like a parent who desires their children to return after an eternity away, God just wants us. If our feet are dirty, then he washes them. If our heart is hardened, then he softens it. If we feel ashamed, then he embraces us. If we are dying, then he receives us.

As Saint Paul says, “Whether we live or we die, we are the Lord’s.”

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That’s the same type of attitude which God wants us to have towards one another – an attitude of reconciliation, not retribution, which I spoke about last Sunday.

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“Do to others what you would have them do to you,” Jesus says. We often call this the “Golden Rule,” treat others the way you want to be treated.

Yet we’re tempted to live by the “Bronze Rule,” treat others the way they treat you. It’s a tit-for-tat; quid-pro-quo; don’t get mad, get even type of logic that leaves no room for mercy or forgiveness.

If the Lord treated us using the “Bronze Rule,” then we’d all be doomed! Think of that vet lying on his deathbed. But God reminds us, “My thoughts are not your thoughts.” The Lord’s desire is not retribution, but reconciliation. 

Every. Single. Time.

What’s our own attitude like? Do we treat others using the “Golden Rule” or the “Bronze Rule?” When we’ve been wronged do we seek retribution or reconciliation?

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Like the laborers chosen to work in their master’s vineyard, whether we work all day or arrive at sunset, everyone is given the same wage: eternal life. 

That’s good news, plain and simple.

May we thank the Lord for calling us, and pray for those who stand idly in the marketplace, that God would give them the gift of faith, even if it comes in their final hour.

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Image credits: (1) The Red Vineyard, Vincent Van Gogh (2) God is Unfair, SAVED (3) Our Daily Bread

Learning from the women who followed Jesus.

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Gospel: Luke 8: 1-3

Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.

The Gospel of the Lord.

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These three verses from Luke’s Gospel are filled with interesting, sometimes overlooked, details. 

First, Luke tells us, “Jesus journeyed from one town and village to another.” At first read, it’s easy to presume that’s what Jesus always did; he came to encounter, to preach, to heal, and to save.

But the reason why Jesus is journeying from one village to another is because he’s been thrown out of the synagogues. This initiates a new phase in his ministry whereby the mountains, the hills, and the sea serve as his pulpit. 

The weak and sinful are mesmerized by him, while the religious authorities are plotting his death.

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In addition to the Twelve Apostles, Luke tells us that “some women” are part of this travelling caravan. And they all have one important thing in common: each was healed by Jesus.

Filled with gratitude for the Lord, Mary Magdalene, Joanna, Susanna, and others, become Christ’s devotees, providing for him out of their own personal resources – food, shelter, and the comfort of companionship, which they also extended to him at the Cross.

***

What makes this band of women so interesting is how different they are. For example, Mary Magdalene had “seven demons” cast out of her. Some say she was once mentally ill, even a prostitute. 

Meanwhile, Joanna, came from significant means and influence; she was the wife of King Herod’s highest financial advisor.

Seeing these two women band together reminds us of a beautiful trait of Christ – his knack for uniting very different people under a single cause, just as he did with the Apostles.

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So, what might these verses mean for us?

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As different as we may be – in age, experience, background – each of our hearts has been touched by Christ. That love for Jesus is what should unite us. As Saint Paul says, “Bear with one another through love, striving to preserve the unity of the spirit through the bond of peace.” (Ephesians 4:3)

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Image credits: (1) The Many Female Followers of Jesus, The Junia Project (2) Daily Manna (Coffee with Jesus) (3) Unity in Christ, Geneva College

What can happen when we follow Jesus? Radical transformation.

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Gospel: Matthew 9: 9-13

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”

The Gospel of the Lord.

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There was no one the Jews hated more in society than tax collectors. They were commonly known for being thieves, extorting exuberant amounts of money from citizens, even the poor. 

The Jews had only one king – God – so paying taxes to the Romans was a type of infringement on God’s right as their sovereign king.

In fact, in Jewish law, tax collectors were forbidden from entering the synagogue; they were thrown into the same ritual lot as unclean animals, robbers, and murderers. 

In a word, they were considered scum.

Yet it’s the tax collector, Matthew, whom Jesus invites in today’s Gospel to become his Apostle. This becomes one of the greatest examples of the Lord’s ability to see profoundly into the human heart, weighing not only what a person is, but also what they can become.

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For the next three years, Matthew will learn how to leave himself and his desires behind in order to follow Jesus. After the resurrection, he will set East to share the Gospel to the far edges of the known world – as far as Ethiopia, where traditionally he was martyred.

Matthew will leave behind his Gospel as a written testament to the transformation that Jesus causes – not only to a single human heart, but also to the world at large.

Each of us has been affected – changed – by the life and testimony of Matthew.

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He teaches us that following Christ can involve leaving worldly comforts behind in exchange for adventure.

Following Christ will make us shed our ego, putting on a new self.

Following Christ leads to a future unwritten – unknown to the human heart – but paved step by step in the Spirit.

“Can you leave yourself behind and follow me?” the Lord asks, not only to Matthew, but to each of us today.

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Image credits: (1) To follow Jesus, we must change our lives profoundly, National Catholic Reporter (2) The Calling of St. Matthew, Caravaggio (3) Whitehall Church of Christ