The Gift of Time.

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Gospel: Luke 12: 35-40

Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have the servants recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

The Gospel of the Lord.

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“What time is it?”

This is a question people ask throughout the day. “Am I early?” … “Am I late?” … “Did you read my email?” … “When is dinner?” … “When will this sermon end?”

“What time is it?”

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Time is a curious thing. 

In our youth, time feels like it drags on forever. For example, children not only count their birthdays, but also their half-birthdays. 

“How old are you?” One might ask. 

“I’m three and a half!”

Teenagers count down their time to getting their driver’s license, to their next date, to graduating from high school. 

Young adults dream about their futures, plotting the time it’ll take to make their next career move. Middle-agers often reflect on time-gone-by, how life did – or didn’t – go according to plan… and what to do now.

The elderly often walk down memory lane, lauding the days of long ago, when life wasn’t moving at breakneck speed.

Time is fast and slow. It drags on, while slipping through our fingers.

We never have enough of it, yet we sleep 1/3 of it away. And none of us knows just how much time we have left.

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The Greeks had two different notions of time. There was chronos, the tick-tock type of time that we focus on throughout our day. And kairos, an appointed time, a moment of unique consequence when a person’s entire life changes.

Think of winning the lottery; a marriage proposal; a pregnancy; a health-scare; or, in the Gospels, the invitation from Jesus to, “Follow me.” When a kairos moment like this emerges, we must act.

Imagine Saint Peter standing along the Sea of Galilee, mending his fishing nets on an otherwise ordinary day. Suddenly, Jesus of Nazareth approaches him and invites Peter to become his disciple. 

In terms of tick-tock time, this encounter may have taken a matter of minutes… or less.

But Peter’s “yes” forever changes the direction of his life, as well as the course of world – and salvation – history. 

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In today’s Gospel, Jesus challenges the way we think of time through a parable. 

“Gird your loins and light your lamps,” he says, “and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.”

I’d imagine the faithful servants spent their time tending to their master’s estate, while the unfaithful servants took their time for granted, breaking into the master’s cabinets, taking what wasn’t theirs, indulging in selfish pleasures.

For each servant, the master’s return was a kairos moment, forever changing the direction of their lives. 

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So, what might this mean for us?

God places a claim on our time, expecting us to use it well. As Pope John XXIII wrote in his diary as a young priest, “Everything God has given me to do, I intend to do it all.”

How do we spend our time? Do we use it in ways that glorify God? Do we take it for granted?

Is this Gospel passage a kairos moment, where the Lord is urging us to take a risk, to follow him in a new direction, a call to change our ways?

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Think of the barn builder from last week’s Gospel. He believed that he had so much wealth and time on his hands that the only thing he could imagine doing was building larger barns for himself. Once they were built, he planned to, “Rest, eat, drink, and be merry!”

But God called him a “fool,” demanding his life back that very night. 

I’d imagine this man might’ve had a host of excuses while standing before the Lord about how he used his time, but the reality is that he lived his life as a practical atheist, not thinking about God or his neighbor’s wellbeing once, only himself.

If the Lord came for us tonight, would we welcome him like the joyful servants awaiting their master’s return? Or, like the barn builder, would we feel cheated, as if a “thief” had broken into our lives, taking what was not his?

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Time is a curious thing. 

We often ask, “Am I early?” … “Am I late?” …

“When will this sermon end?”

Jesus encourages us to also consider how we use our time here on earth. “Is it time to double-down? Or time to change our ways?”

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Image credits: (1) BBC (2) National Institute of Standards and Technology (3) ppt Online

Letting Go Of Fear.

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Gospel: Matthew 16: 24-28

Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”

The Gospel of the Lord.

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When Robert Francis Prevost was elected pope in May of this year, he took the name of Leo. I was surprised to learn that Leo spent a good portion of his priestly ministry as a missionary in Peru.

He first arrived there the year I was born – back in 1985, landing on the heels of devastating El Niño rains that washed away a number of locals and their poorly constructed homes. 

Leo’s first task was to minister in a disaster area. Life for him didn’t get much better, at least in terms of worldly comforts, as a few years thereafter, Peru endured a bloody civil war with separatists. Yet, in the face of floods and violence, he stayed the path; Leo loved and served his flock.

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When we hear about stories like his – people who do heroic things with their lives, often over many years – it’s easy to not only admire their courage, but also to wonder, “Why?”

Why be ordained a priest? Why leave the comforts of America to live among the poorest of the poor? Why stay in a war zone when you have a way out? 

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Such are the feelings of Saint Peter when Jesus tells him that they are headed to Jerusalem in order for the Son of Man to suffer, die, and be raised. Peter forgets that last part of the plan; he focuses on the suffering and death part, instead.

Peter wants a safe Jesus; a comfortable Jesus; a way for Christ to be his Lord – and for Peter to be his disciple – without having to walk the road of suffering. 

This initiates Christ’s response in today’s Gospel: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.”

The Lord does not want us to die. He wants us to live! 

But fear of death always turns into a fear of life. 

Fear can freeze us into a comfortable existence whereby we can lose meaning and opportunities that God has in store for us – think no further than Pope Leo. Had he succumbed to fear, then he never would’ve become a priest, a missionary, or now pope!

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Perhaps taking up our cross means letting go of our fears, too – the fear of losing control; the fear of suffering; the fear of death, so that God can strengthen us to truly live – not only in the here and now, but also in the life to come.

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Image credits: (1) Faith Radio (2) Pope Leo, Wikipedia (3) Isabella Mader, X

How to Follow the Lord.

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Gospel: Matthew 16: 13-23

Jesus went into the region of Caesarea Philippi
and he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

Then he strictly ordered his disciples
to tell no one that he was the Christ.

From that time on, Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord!  No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan!  You are an obstacle to me.
You are thinking not as God does, but as human beings do.”

The Gospel of the Lord.

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Peter first met Jesus on the shores of Galilee. He must’ve felt quite special when the Lord looked at him and said, “Follow me.” Notice Jesus appealed to Peter’s feet, not to his mind, which too often got in the way.

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Sometime thereafter, Peter and the other disciples find themselves drifting aimlessly in a storm on the same Sea of Galilee. Mysteriously, the Lord appears and invites Peter, once again, to follow him.

Stepping out of the boat, Peter uses his feet to walk on water. It isn’t until his mind starts racing that Peter begins to sink. 

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In today’s Gospel, Jesus asks his disciples, “Who do you say that I am?” All remain silent, except Peter, who steps forward, proclaiming, “You are the Christ, the Son of the living God!” Because of this giant leap of faith, Peter receives the keys to the kingdom.

The Lord then washes Peter’s feet as a final act of love at the Last Supper before he himself walks to Calvary.

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At Pentecost, Peter begins leading the Church until the year 64 AD, when the crazed emperor Nero sets fire to Rome, placing the blame on Christians.

Fearing for his life, Peter flees the city…until the Lord appears to him, asking, Quo vadis? “Peter, where are you going?”

Resolved not to deny his Lord again, Peter uses those same feet to turn his body around, leading him back into the burning city, where he is condemned to death by crucifixion. 

Feeling unworthy of dying like his Lord, Peter asks his executioners for final request: to turn him upside down. There, in the heart of Rome, in the center of worldly power, Peter sees the world like his Master did – topsy turvy, upside down, right-side up. 

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Those feet that once accepted the call to “Follow me,” have taken their final step. Those same feet that sank fearfully into the Sea of Galilee are turned upward in hope, pointing to where his heart now belongs – the heavens. 

There, on that awkward, quickly assembled cross, Peter preaches his final sermon – not with words, but with his life. He fought the good fight. He ran the race to the finish. He kept the faith. 

Using my own two feet, how might I follow the Lord, like Peter did, today?

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Image credits: (1) GlensReflections.com (2) Christ Giving Peter the Keys to the Kingdom, Perugino (3) First Walkers