Simply Good News: The State of Our Parish.

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Gospel: Matthew 21: 33-43

Jesus said to the chief priests and the elders of the people:
“Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it, dug a wine press in it, and built a tower. 
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce. 
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned. 
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way. 
Finally, he sent his son to them, thinking,
‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him. 
What will the owner of the vineyard do to those tenants when he comes?”
They answered him,
“He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.” 
Jesus said to them, “Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you,
the kingdom of God will be taken away from you
and given to a people that will produce its fruit.”

The Gospel of the Lord.

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A woman came into the office this week and asked me, “Father, is it possible to be registered at two different parishes?”

I asked her, “What do you mean?”

She said, “Well, I’m registered at another parish, but I often come here. I like being here. I feel like I belong.”

So, of course, I said, “Absolutely! You, Ma’am, just made my day!”

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That’s the story of Saint Pius X: A parish journey of discovery, return, renewal.

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To document our journey, we’ve started a tradition whereby each year we publish an Annual Report. (This was our first Annual Report from last year). 

It takes the pulse of the parish: How much we have grown. What ministries we offer. How many weddings and baptisms we have celebrated. What our finances are like.

Shortly, we will be publishing our second Annual Report, which will document our journey over the last year, in particular. It’s being dedicated to Linda Spilka, a beloved parishioner and friend, who died from pancreatic cancer just a month ago.

Linda was the head of our Marketing and Communications Ministry. She, along with Rosemarie Loffredo, our Pastoral Council Chair, and Rose Flynn, our Pastoral Council Secretary, worked tirelessly to complete this year’s report.

Would you believe, even a week before she left us, Linda was working on her laptop, adding images, offering edits, imagining its completion?

That’s the type of love and dedication I see unfolding in our parish.

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In today’s Gospel, Jesus gives us a parable about a landowner and his vineyard. 

His words were an immediate rebuke to the religious authorities of Israel, who were given the mission of preparing the way of the Lord. But when Jesus arrived in the flesh, they neither recognized nor worshipped him. 

So, “the kingdom of God will be taken away from you,” he says, “and given to a people that will produce its fruit.” People like you and me.

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My words this morning have a single purpose: to offer a glimpse into the state of this vineyard. I can say with deep gratitude and confidence, “Yes, we are bearing good fruit.”

In this year’s Annual Report, you’ll see the numbers, the names, and the pictures of many parishioners like you who’ve dedicated their time, treasure, and talent to our parish.

Here are a few vignettes to help tell our story:

St. Pius X is the story of a woman who spent her entire morning meticulously twisting twenty-five napkins into roses for a parish dinner she didn’t even attend. 

It’s the story of a two-year-old who came to an 8 AM Sunday Mass. Afterwards, he wobbled eagerly over to the café only to find not a single cookie, chocolate covered treat, or juice box. The SPX café was closed. (We were preparing for a barbeque after the Color Run.)

Stunned, he had absolute meltdown. Still, I smiled because it reminded me just how much even the little ones look forward to the treats you lovingly bake each week.

St. Pius is the story of Tim and Joyce Papa. Tim has cancer and Joyce has limited mobility. They asked for our help to do simple things around the house. Suddenly, 18 parishioners signed-up. 

Now there are volunteers journeying with them seven days a week, assisting with meals, simple chores, chemo appointments, and a great deal of tender loving care.

St. Pius is the story of 28 parishioners, including a family with two young children, who help to feed the hungry by cooking in our parish soup kitchen on a weekly basis.

It’s the story of Chris Bozzella, a recent college graduate, who stood before us at the 10 am and 12 pm Mass last week, sharing his faith, and inviting us to listen to a mentor of his Jerry Palmieri, who’s giving a talk here on Wednesday evening, “What is a Christian athlete?”

It’s the story of children and adults who sing in our choirs; who bring Communion to the sick and homebound; who teach our faith; who serve on staff; who welcome you by name.

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No wonder our newest parishioner came to the office this week, asking me, “Father, is it possible to be registered in two different parishes?”

Of course. All are welcome here. All are loved.

As our vision statement reminds us, “We are all generations journeying together with Jesus to satisfy our hungry hearts. Come and see!”

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Image credits: (1) (2) New Kensington Catholic Community (3) slide player

What is the hardest thing to master?

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Gospel: Luke 10: 13-16

Jesus said to them,
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented,
sitting in sackcloth and ashes.
But it will be more tolerable for Tyre and Sidon
at the judgment than for you.
And as for you, Capernaum, ‘Will you be exalted to heaven?
You will go down to the netherworld.’
Whoever listens to you listens to me.
Whoever rejects you rejects me. 
And whoever rejects me rejects the one who sent me.”

The Gospel of the Lord.

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The religious practice of living as a monk started in the late 3rd century. Some Christians in Egypt and Syria moved out of the cities, into the desert, dedicating their entire life to prayer. 

Slowly, they started forming small monasteries.

It was a terribly difficult existence. There was no running water, food was scarce, and the monks left nearly all of their possessions behind. On occasion, Christians would journey from large cities to seek the Sacraments or advice from them.

Some of their writings have been compiled into a book called, “The Wisdom of the Desert Fathers.”

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I remember a simple vignette from that book: one monk was complaining to his abbot about another monk. It seems the first believed the second had stolen his pen. 

To us, it seems insignificant. If you lose a pen – or if someone borrows it and fails to give it back – then buy another one.

But the abbot saw deeper into the monk’s heart. He reminded him, “You left almost everything behind in order to live in the desert. It seems the one thing you’ve taken with you is your ego.”

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Pride can be the hardest thing in life to master. 

Often, doing so isn’t on the top of our list. Things like earning a paycheck, staying committed in a marriage, caring for the kids, or finding rest are.

This is why living a life of solitude can be so difficult. The only thing the monks need to master is themselves. In both the Jewish and Christian faith, the heart is seen as the seat of all intention. As Jesus says, “From the fullness of the heart the mouth speaks.”

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Today we celebrate the Feast of Saint Bruno, who carried forward the tradition of the Desert Fathers, founding a religious order in the 11th century known as the Carthusians. They continue to follow the strictest rule of life in the Church, living in near total silence.

Although you and I may not be called to do the same, they remind us that one of the best ways to humble ourselves and to begin mastering the desires of our heart is in silence.

It may be more difficult than it seems. Try it for a few moments each day. Slowly, you’ll see the difference it makes.

Maybe someone stole your pen.

What difference does it make?

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Image credits: (1) (2) (3) Courting the Muses

Two steps to developing a culture of discipleship in our parish.

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Gospel: Luke 10: 1-12

Jesus appointed seventy-two other disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.’
Whatever town you enter and they do not receive you,
go out into the streets and say,
‘The dust of your town that clings to our feet,
even that we shake off against you.’
Yet know this: the Kingdom of God is at hand.
I tell you, 
it will be more tolerable for Sodom on that day than for that town.”

The Gospel of the Lord.

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Today’s Gospel presents a model for discipleship that our parish is learning how to follow, but there’s always more to be done.

Jesus appoints seventy-two disciples, in addition to the Twelve Apostles, and he sends them out to heal the sick, to cast out demons, even to raise people from the dead.

After they’re sent out, the disciples return. They gather with Jesus and with one another to pray, to “break bread,” and to share their experience in ministry. 

It’s this action of returning that is essential.

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So many of you go out on mission.

You’re sent to bring communion to the homebound; you visit the sick; you prepare food for the hungry; you teach in our faith formation program; you’re on staff, the parish pastoral or finance council; you’re involved in planning a variety of parish activities.

Like the disciples, you go out.

But now we must develop a culture of return.

Meaning, we return to pray for one another, to “break bread,” and to share our experience of working in the Lord’s vineyard.

We did this recently with members of our Outreach Ministry. We held a prayer service with Eucharistic Adoration, faith-sharing, and fellowship to follow. This is a practice that should continue for all ministries.

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The second-step is witnessing. This is how the Gospel message began spreading to the ends of the earth – and it’s how our parish will continue to grow.

I’m encouraging parishioners to speak about their experience in ministry at the conclusion of Sunday Mass. It should be “normal” to hear from our fellow workers in the vineyard. Faith sharing breaks down walls and inspires others to get involved.

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“The harvest is abundant,” Jesus says, “but the laborers are few.”

Two ways we will increase the number of laborers are to: develop a culture of “return” and to normalize faith sharing at Mass. So, if you were asked to speak about your ministry involvement and faith at Mass or in public, would you do it?

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Image credits: (1) CrossPointe Church, Tyler, TX (2) Your Daily Inspiration, Tumblr (3) St. John’s University