Why does Jesus use the image of a wedding to describe his relationship with us?

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Gospel: Matthew 25: 1-13

Jesus told his disciples this parable:
“The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom. 
Five of them were foolish and five were wise. 
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps. 
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps. 
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him. 
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”

The Gospel of the Lord.

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One of the joys of being a priest is celebrating weddings.

The ceremony itself may only last half an hour, but there are months of planning that go into it – everything from selecting a venue, to sending out a “Save the Date,” ordering the flowers, getting fitted for the tux or dress.

The day of the wedding, the dress has to fit perfectly. The flowers must be delivered on time. The best man must remember the rings. And, hopefully, any family drama is left behind.

If everything goes off without a glitch, then weddings can be a celebration of a lifetime, especially for the bride and groom who promise “forever.” 

That’s the day two souls commit to merging into one.

As Aristotle once said, “You do not find your soulmate. You become soulmates.”

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In today’s Gospel, Jesus begins wrapping up his public ministry. Knowing that his crucifixion and death are near, he describes his relationship with his disciples in the context of a wedding.

Just as couples promise forever, so the Lord promises to remain with them – and us – always. After his resurrection, Christ will send forth his Spirit to teach and guide us. But like any couple, we must also do our part to remain faithful.

Those who do remain faithful are like the “wise” virgins in today’s Gospel, while those who drift away are “foolish.”

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To make more sense of this parable, consider how weddings were celebrated in Jesus’ day. All of the guests assembled at the home of the bride, awaiting the bridegroom’s arrival. Once he was spotted, the guests went out to greet him.

Then the bride and groom would lead a procession to the groom’s home where the couple would marry and celebrate, often for days.

Jesus and Mary were part of such an experience at the wedding in Cana. Remember, the hosts ran out of wine, so Jesus saved the day and turned 150 gallons of water into new, choice wine. 

You can imagine how festive the days-long celebration became – and how many future brides put Jesus on their guest list!

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The problem in this parable is revealed once the bridegroom is delayed. 

After the sun sets and the light fades into darkness, the guests begin falling asleep. Finally, at midnight the groom arrives, so everyone goes out to greet him.

Five of the ten bridesmaids run out of oil on the way. They ask their neighbors to share some of their oil, but they refuse. Frantically, the five foolish ones must flee into the darkness to look for spare oil at midnight.

In the process, they miss the procession and the wedding; they are locked out.

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The first Christians took this parable as a lesson in endurance. Immediately after the resurrection, the Apostles believed the Lord would return in haste. But years – decades – had passed and the Lord had not returned.

As a result, for some of the first Christians, hope turned into doubt, causing them to fall back into old habits and sinful ways. In fact, it was this – poor behavior and a lack of faith – that caused Saint Paul to write some of his pastoral letters.

If all of the first Christians were well behaved, then we’d be missing a large part of the New Testament! 

They had to learn – as we all do – that it’s one thing to light a lamp; it’s another to keep it burning. Faith demands endurance. 

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So, what does this parable mean for us?

Two things.

Just as those foolish bridesmaids could not borrow spare oil from their neighbors, so we cannot borrow someone else’s relationship with God. We each have our own – and are held accountable for it.

Secondly, that relationship must have enough “oil” to burn throughout our lives.

Meaning, it’s one thing to play peacemaker for a day. It’s another to be a peaceful person.

It’s one thing to be generous with your time, treasure, or talent once. It’s another to be a generous person.

It’s one thing to quote a bible verse. It’s another thing to live it.

It’s one thing to be humbled. Another thing to say, “It’s no longer I who live, but Christ living in me.”

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How do you keep oil in your lamp? How do you nourish your relationship with Jesus, merging your soul more and more with his? Are the two of you becoming “soulmates”?

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“Even if the master is delayed,” the Lord says, “blessed is that servant whom he finds watchful – ready – for his return.”

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Image credits: (1) Bride of Christ, Danny Hahlbohm (2) Pedersonrecovery.com (3) iStock

Why does Jesus praise a dishonest manager?

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Gospel: Luke 16: 1-8

Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said, ‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another he said, ‘And you, how much do you owe?’
He replied, ‘One hundred measures of wheat.’ 
He said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
For the children of this world
are more prudent in dealing with their own generation
than the children of light.”

The Gospel of the Lord.

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Why does Jesus praise the dishonest steward in today’s Gospel? He’s just been fired for squandering his master’s property! 

But after his shameful dismissal, he devises a plan not only to repay some of his master’s debts; he also forges new business relationships in the process.

This man is strong-willed and creative. He’s dug himself into a hole. But now he’s determined to climb his way out.

That’s why the Lord praises him. 

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You and I are challenged to put that same type effort into our spiritual lives – to be as determined to serve God as this man was determined to be successful.

For example, some men pride themselves on being good mechanics; they believe they can fix anything.

Jesus might ask us today, “Brothers, are you as good at fixing the wounds in your family or the wounds in your heart as you are at fixing your car?”

Many women pride themselves on their ability to dress well or to turn their house into a tastefully decorated home.

“But sisters, are you equally as creative in cultivating Christian virtues – charity, patience, and forgiveness?”

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Are we as creative and determined to serve God as we are to be successful?

If so, then something tells me we’re living among saints.

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Image credits: (1) (2) Tabletalk Magazine (3) Blessed is She

The importance of Church … and of this little church, St. Pius X.

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Gospel: John 2: 13-22

Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money-changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money-changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his Body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.

The Gospel of the Lord.

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The skyline of major cites is often defined by structures of particular importance. For example, New York City is known for the Freedom Tower. Seattle for the Space Needle. Paris for the Eiffel Tower. And Rome for Saint Peter’s.

While St. Peter’s is an impressive church and a beautiful testament to our Catholic faith – it’s literally built upon the bones of Saint Peter himself – the oldest and most important church in Rome is not Saint Peter’s… 

It’s the Basilica of Saint John Lateran, which is the feast we celebrate today.

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Etched into the very façade of the church’s entrance are the words: “The mother and head of all the churches and of the city and of the world.”

Saint John Lateran is the oldest church in the Western world. It was the primary residence of the pope until the Middle Ages. And it remains the official church – the cathedra – of the pope, the Bishop of Rome (not Saint Peter’s as is commonly assumed).

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Today’s feast not only recalls the importance of that church; it also reminds every Catholic of the importance of having their own church to call home.

In that sense, today we also celebrate our parish, the primary place where we encounter God.

For many, this is where their Christian journey began in baptism. It’s where our sins are forgiven. It’s where children receive their First Holy Communion. Where youngsters are Confirmed.

It’s where couples exchange their vows. It’s where we carol at Christmas and cry at funerals. It’s where we gather and worship as one body every Sunday. It’s where we celebrate many of life’s significant milestones.

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While Saint John Lateran is the oldest church – our Mother Church – Saint Pius X is a scaled-down version of it. The light shines just as bright from our cupola at night; it’s our little heavenly city perched on a hill, reminding us that we are Catholic – and grateful for it.

If cities are defined by their skyline – and particular monuments within it – our town is, in many ways, defined by this church. 

This is a day of gratitude – not only for our parish church, but even more for the people who call it home. May God bless us all. Happy feast!

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Image credits: (1) Newsweek (2) Saint John Lateran, Wikipedia (3) St. Pius X, YouTube