The tug of war between Reason and Passion.

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Gospel: Matthew 5:20-26

Jesus said to his disciples: 
“I tell you, 
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa, 
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

The Gospel of the Lord.

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The ancient Greek philosopher, Plato, likened the soul to a charioteer whose task it was to drive two horses.

One horse was gentle and mild, obedient to the commands of the charioteer. The other was wild, untamed, and rebellious.

The name of the first horse was Reason. The second was Passion.

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Reason and passion live in constant conflict within us.

For example, if someone strikes us across the cheek, reason would say, “Take a deep breath. Back down. They may be stronger than you!” 

Even, “forgive them.”

Passion would say, “Hit ‘em hard! Smack ‘em back!”

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It’s our passions that Jesus is addressing in today’s Gospel.

As Christians, we are called to more than just knowing or doing what is right; we must also be people of good will. That is a matter of the heart.

Meaning, it’s not enough to refrain from slapping a person; we should not even wish to hurt them. 

It’s not enough to refrain from gossip; we should not even think poorly about another person.

It’s not enough to refrain from dishonesty; we should never consider telling a lie.

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Humanly speaking, such a high standard is impossible to reach; Reason and Passion constantly tug at our will.

The only charioteer who can tame them both is Jesus. 

When he does, we can say the words of Saint Paul, “It is no longer I who live, but Christ living in me.”

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Image credits: (1) (2) Heather Dansie, Medium (3) Genesis Bible Fellowship Church

Some advice I received in seminary, studying to be a priest.

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Gospel: Matthew 16: 13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply, 
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

The Gospel of the Lord.

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One of my favorite paintings at the Metropolitan Museum of Art is: The Penitent Saint Peter, by Jusepe de Ribera.

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The painting depicts Peter as an old man weeping, kneeling against a rock with his hands clasped in prayer, much like Christ in the Garden of Gethsemane.

Although Peter’s in possession of the keys to the kingdom, which the Lord gives him in today’s Gospel, a tear is falling from Peter’s eye, reminding us that he’s a frail old man.

Is Peter seeking God’s forgiveness? Is he praying for strength? Is he interceding for a particular person, even his entire flock, the Church?

One can only imagine.

But Ribera’s point is clear: although Peter is Christ’s representative on earth, charged with leading the Church forward, he needs God’s strength no less than we do.

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That warm little tear falling from Peter’s eye reminds me of a bit of advice I received in seminary:

“After you’re ordained,” I was told, “you’ll be able to act in the name of Christ. You’ll celebrate Mass! But you’ll be just as human as you were before you were ordained. Priestly ordination never irons out your weaknesses. Only hours spent in prayer can do that.”

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Prayer strengthens our spirit while ironing out our weaknesses. 

It’s why we find Peter kneeling against that rock.

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Many things could be said about his unique role in the Church – and the authority each of his successors retains on earth – but perhaps it’s enough today to reflect on this: 

Christ prayed. Peter prayed. We must pray… and all the more intently during Lent!

Those intimate moments of silence slowly make us more and more like Christ.

Saint Peter, pray for us.

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Image credits: (1) Christ Handing the Keys of Heaven to the Apostle Peter, Pietro Perugino (2) The Penitent Saint Peter, Jusepe De Ribera (3) eBay, The Garden of Gethsemane

Stop hitting “snooze” on things that matter.

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Jonah 3: 1-10

The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water. 
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

The Word of the Lord.

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Every morning our alarm clock goes off, I’m sure we’re tempted to hit “snooze.”

Maybe we did this morning.

I did.

In fact, I do most days.

We hit snooze because we’re reluctant to get up; we’d rather stay in our warm and cozy bed than face the day, certainly at 5 am.

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The prophet Jonah felt the same way, only he was hitting the “snooze” button on doing God’s will.

God asked him not once – but twice – to enter the city of Nineveh, encouraging the Ninevites to repent. 

But Jonah didn’t want to because the Ninevites were the sworn enemy of Israel. He’d rather watch their city burn to the ground in a fiery blaze than see them repent and be saved.

Ironically enough, because of Jonah’s reluctance to do God’s will, he reveals himself to be no different than his sworn enemies; both sides need to repent and seek God’s forgiveness.

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Are we ever like Jonah? Do we put off doing something that we know is right?

Whether that means picking up the phone; offering or accepting an apology; getting rid of a sinful habit; integrating more time into our day for prayer; going to confession.

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Stop hitting the snooze button.

As Saint Paul reminds us, “The night is over and the day draws near. Let us cast off the deeds of darkness and put on the armor of light.”

Lent is the anointed time to get up and do what is right.

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Image credits: (1) Behind The Madness, WordPress (2) Jewish Learning (3) @Motivating Force