Finding time to pray. It’s as simple as… (On the Feast of the Presentation)

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Gospel: Luke 2: 22-40

When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord. 
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go 
        in peace, according to your word,
    for my eyes have seen your salvation,
        which you prepared in the sight of all the peoples:
    a light for revelation to the Gentiles,
        and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
—and you yourself a sword will pierce—
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.

The Gospel of the Lord.

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Simeon and Jesus. | Jesus pictures, Catholic art, Jesus

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I once knew someone who placed his shoes underneath his bed. 

Although they remained within arm’s reach, he’d make sure they were pushed far enough underneath that he’d have to kneel down to retrieve them.

Such a simple gesture put him on his knees twice a day, reminding him to pray both in the morning and at night.

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In the Gospel, the prophet Simeon makes a dramatic discovery. 

There are hundreds – if not thousands – of people passing through the temple that day. But when Simeon sees the Child Jesus, he realizes this is the long-awaited Messiah.

To anyone other than Mary and Joseph, Jesus was an ordinary baby. In fact, many who will come to know Jesus throughout his life will see no more than that – an ordinary person.

Why did Simeon see something – someone – that others didn’t?

I’m sure there are plenty of answers, but one of them must be this: 

He prayed.

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Prayer allows us to see the world differently, as if there’s a fourth dimension.

We recognize Christ present in others; we recognize Christ present within ourselves; and we recognize his guidance throughout our lives.  

Prayer can be tremendously fruitful. But sometimes we struggle finding time for it, or even understanding how to do it.

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Consider sliding your shoes a few inches underneath your bed. Then you’ll find yourself in a prayerful position twice a day. If you’re not sure what to do next, just ask the Lord.

That itself is prayer.

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Image credits: (1) Bed Time Prayers by Mike Ivey (2) Simeon, Buildingontheword., Fr. George Smiga (3) Store Space Self Storage

“Take nothing with you.” A model for the Church.

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Gospel: Mark 6: 7-13

Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing for the journey but a walking stick
–no food, no sack, no money in their belts.
They were, however, to wear sandals but not a second tunic.
He said to them,
“Wherever you enter a house, stay there until you leave from there.
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them.

The Gospel of the Lord.

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Why did Jesus insist on such austere poverty from his Apostles? And what difference might this command make in our lives today?

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Part of the reason why Jesus instructed them to take no food, no sack, and no money in their belts was to lend credibility to their message. 

By performing miraculous acts of healing for free, the Apostles will demonstrate that they are not looking to get rich; they are looking to save souls.

That’s an important reminder for all in ministry – the Church exists not for the sake of power or personal profit, but for salvation. As the Lord commands us at the end of Matthew’s Gospel, “Go, make disciples of all nations.”

And elsewhere, “Do not store up for yourselves treasure on earth where moth and decay can destroy… but store up for yourselves treasure in heaven.” 

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Secondly, the Apostles must learn how to trust in Divine Providence. Not knowing where their next meal will be coming from, or who will shelter them that night, strips the Apostles of that natural human tendency towards self-reliance.

Although they’re empowered with Divine authority, they can neither feed nor shelter themselves. As the old saying goes, “No man is an island.” 

A reminder to us all, in the words of Saint Paul, “to bear one another’s burdens.”

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The Church remains empowered with this divine authority to heal the sick and to cast out unclean spirits. 

But we are also challenged to model that type of poverty – or detachment from worldly things – which the Apostles first experienced.

In what ways am I “poor,” or detached from worldly things? And how do I bear the burdens of others?

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“Take nothing for the journey,” the Lord says. Rather, learn to rely upon the charity of one another.

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Image credits: (1) Go Where I Send Thee, If I Walked With Jesus (2) Two Apostles, Peter Paul Reubens (3) Medium

Asking questions is a healthy thing. But be open to the truth.

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Gospel: Mark 6:1-6

Jesus departed from there and came to his native place, 
accompanied by his disciples. 
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished. 
They said, “Where did this man get all this? 
What kind of wisdom has been given him? 
What mighty deeds are wrought by his hands! 
Is he not the carpenter, the son of Mary,
and the brother of James and Joseph and Judas and Simon? 
And are not his sisters here with us?” 
And they took offense at him. 
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.” 
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

The Gospel of the Lord.

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The Lord’s return to his hometown is drenched in irony and opposites. 

By now, the Lord has cast an unclean spirit out of a man a synagogue; healed Simon Peter’s mother-in-law; cleansed a leper; and stilled the stormy seas of Galilee. 

Word of these things preceded him. So, one might logically imagine that when Jesus returned home, he’d receive a star’s welcome. But he receives the polar opposite. Jesus is not welcomed with open arms and amazement; rather, closed hearts and unbelief.

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Notice a few particular details Mark includes in this Gospel passage.

The villagers in Nazareth – totaling no more than a few hundred – ask the right questions about Jesus, only with the wrong attitude.

“Where did this man get all this? … What kind of wisdom has been given him? … What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary? … Are not his relatives here with us?”

These are the types of questions Mark wants the reader to ask. When done with the right attitude – with a heart disposed to finding the truth – then one would see that, yes, Jesus is human. He is from Nazareth.

But he is also divine, the Son of God, which has allowed him to perform such mighty deeds.

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Mark also describes the circle of rejection tightening around Jesus. As he enters his hometown, even the villagers, his relatives, and his own household question skeptically, “Who is this man?”

Such skepticism creates the greatest obstacle to the Lord’s ministry: unbelief. How ironic it is that such unbelief comes from those who knew him best.

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What are some of my own questions about Jesus? Or about my faith?

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While the practice of asking questions is a healthy thing – it’s a sign we’re actually thinking about our faith, trying to make it ever more relevant in our lives– we must always do so with a heart open to the truth. 

May the Lord be “amazed,” not by our lack of faith; rather, by the abundance of it.

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Image credits: (1) PCUSA Store (2) Pantocrator, St. Catherine’s Monastery (3) Trinity Church, South Bend