Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.
The Gospel of the Lord.
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According to Luke’s Gospel, Jesus inaugurates his public ministry by returning to his hometown of Nazareth, where he enters the local synagogue, sits down and reads from the prophet Isaiah.
“The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor, liberty to captives, recovery of sight to the blind, and to let the oppressed go free.”
Rolling up the scroll, Jesus then claims, “Today this scripture has been fulfilled in your hearing.”
Initially, the crowds are filled with excitement and anticipation. But then the reality of what Jesus said begins sinking in. He is the one whom God has sent. “How could a lowly carpenter – someone whom they knew for years – be the Messiah?” they wonder.
Suddenly, praise morphs into rejection as they drive Jesus to the edge of a hill, hoping to push him off. Somehow, he escapes the madness.
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What happened at the beginning of his public ministry also happens at the end. Just as Jesus was rejected by the crowds in Nazareth, so they will turn on him in Jerusalem.
On Palm Sunday, they cheer Hosanna in the highest! But five days later, they change their tune to Crucify him!
The crowds remind us of the fragility of public opinion, how quick people can be to judge, to draw false conclusions, even to nearly push God off the brow of a hill.
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During this season of Lent, perhaps we can work on toning down the rhetoric – both nationally and in our own social circles. Make the effort to listen before we speak. To seek to understand. To think before we act.
Sometimes people are unfairly rejected or condemned as criminals.
Jesus was, too.
Sadly, the cycle can repeat itself when we fail to see Christ in distressing disguise.
Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.
A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink, ‘ you would have asked him and he would have given you living water.” The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.”
At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another, “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”
Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him,
they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”
The Gospel of the Lord.
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One of the first widely produced books in the United States was The Scarlet Letter, by Nathaniel Hawthorne. It’s a historical novel whose central character is a young woman named Hester Prynne, who has a child outside of marriage.
Shamed by her Puritan neighbors, Hester is forced to wear scarlet “A” on her arm as a reminder to all that she is a sinner.
She becomes an outcast, the type of person who’d avoid the scorn of others by going to the well at noon, much like the woman in today’s Gospel.
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John does not tell us exactly why this woman in the Gospel is alone or why she’s gathering water in the blistering heat; it was customary to go in the morning with one’s peers when the weather was coolest.
We can only assume that this woman has a sinful past, having been married five times – and now being associated with a sixth man.
The real question is not, “Was she a sinner?” But, “Why does John not tell us her name?”
John names several other important women in his Gospel, including Mary, the Mother of God, Martha and Mary of Bethany, who provide Jesus with a meal and anoint his feet with perfume, as well as Mary Magdalene, the first person to witness the Risen Christ.
The woman at the well is just as important to John’s story. She has the longest recorded conversation with Jesus in all of the Gospels. She’s the first person to whom Jesus reveals his divine identity, and she’s the first person to share her faith with others.
Why does she remain anonymous?
Perhaps to say, she could be any one of us.
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Her experience offers us three different Lenten meditations.
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We begin with the image of her walking to the well alone, giving the impression she’s been rejected by her peers; life has not turned out the way she wanted.
Perhaps our Lenten journey feels similar. We began with such hope for spiritual growth, but have found the weight of temptation or the pull of routines to be too heavy for us as old habits reemerge.
Maybe we’ve learned the humbling truth that we’re not as strong as we had hoped to be.
Still, the Lord meets us at the well, breaking the separation that may have grown between us. “Give me a drink,” he says. Jesus is thirsting – not for water – but for our love. We still have much of ourselves to give him.
In what ways might we renew our effort this Lent?
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Second, notice the Lord approaches the well empty-handed.
While his disciples head off into town, Jesus sits and waits. His skin is darkening in the sun, and his throat is becoming parched, as beads of sweat drip down his face. Peering into the watery abyss, he draws in the damp, earthy aroma – and thirsts.
In his humanity, the Son of God is helpless. He has no means of scooping water out of the well himself. So, he waits for this woman to appear with her water jar.
Christ remains thirsty today, crying out from the arid mouths of the unwelcome and the marginalized, “I thirst.” Lent is the appointed time for us to be particularly generous – and attentive – to the needs of the poor.
What is my “water jar”? How can I quench the thirst of Christ in others?
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After her unexpected encounter with Jesus, this woman leaves her jar at the well. Her focus shifting from the need for physical water to her desire for the deeper, eternal life-giving spring of the Spirit.
She discovers what we all must, that “Man does not live on bread (or water) alone, but on every word that comes forth from the mouth of God.” Only God can satisfy our deepest thirst. This woman learns it – and shares it.
Notice she is not called to live out her faith in another town; she returns to share with the same people whom she avoided earlier in the day. She reminds us that humility, reconciliation, and faith-sharing are all part of being a disciple of Jesus.
In what ways might I share my faith with others?
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Nathaniel Hawthorne’s novel, The Scarlett Letter, may have more in common with this Gospel passage than we realize at first.
At the end of the story, the father of Hester Prynne’s child is revealed: it was the minister in town, reminding us that no human is immune to sin.
As we enter into these final few weeks of Lent, may we double-down on our effort to repent and believe in the Gospel.
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Image credits: (1) The Bible App (2) Today’s Catholic (3) Resurrection Orthodox Presbyterian Church
Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures:
The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?
Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.
The Gospel of the Lord.
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One of the most common teaching techniques that Jesus uses in the Gospels is parables. He gives almost forty in all.
Today’s parable is undoubtedly directed at the religious leaders of his day, whom he accuses of being poor stewards of God’s covenant.
Their ancestors abused and killed the prophets. And in stunning fashion, these leaders will do worse by killing the Son of God himself. For this reason, the “vineyard” will be taken away from them and given to the Gentiles.
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What does this parable say about God? And what does mean for the Church, the new Israel?
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God is not a micro-manager.
In the parable, God does not force himself upon his tenants; he allows them to use – even misuse – their freedom for a time. But eventually he returns, holding each person accountable.
In the same way, God allows us to use our freedom for a time. But Jesus warns us that we will be held accountable on the day of judgment, begging the question: What are we held accountable for?
Or, using the imagery of the vineyard, what is the “vine” we are expected to tend?
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Most immediately, we are stewards of our bodies, which Saint Paul calls, “temples of the Holy Spirit.” It’s important to live pure, healthy, balanced lives.
We stewards of our families. We are expected to raise children in the faith, and to model for them how to live faith-filled lives.
We are stewards of this parish – and by extension the universal Church.
We are stewards of this earth. We must not only care for creation, but also all who call this world home, including the poor, the refugee, the hungry, the persecuted, and the forgotten.
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Am I a good steward?
How might I pay closer attention to my responsibilities today?
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Image credits: (1) United Faith Church (2) Life, Hope, and Truth (3) Pinterest
