Darkness into Light: The Transformative Power of God.

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Gospel: Mark 4:1-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him 
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables, 
and in the course of his instruction he said to them, 
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path, 
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots. 
Some seed fell among thorns, and the thorns grew up and choked it 
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone, 
those present along with the Twelve 
questioned him about the parables.
He answered them, 
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once 
and takes away the word sown in them.
And these are the ones sown on rocky ground who, 
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word, 
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word, 
but worldly anxiety, the lure of riches, 
and the craving for other things intrude and choke the word, 
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

The Gospel of the Lord.

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I’m sure we all want our hearts filled with that fertile soil which Jesus blesses in today’s Gospel. It bears thirty, sixty, or a hundred-fold.

But fertile soil is only fertile because first it has been broken.

In order to make soil fertile, you must crush it, churn it, and repeatedly separate it. After this period of chaos, the ground is ready to receive life.

When placed inside that ground churned open, seeds begin to grow. Any plant that bears good fruit was once a tiny seed placed inside soft, fertile soil.

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The same is true for us. When we experience heartache or sorrow, our hearts are broken open like fresh soil. That wound within will bear fruit – thirty, sixty, or a hundred-fold.

But Jesus tells us that we have a say in what type of fruit that will be. 

Without faith, our hearts can dry up like dirt, leading to bitterness and anger.                         

But with faith, we can mysteriously begin to bear good fruit – thirty, sixty, or a hundredfold.  

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For example, knowing the sorrow that death brings, can allow us to grow in empathy, ministering to others in a more compassionate way.

Knowing the twinge of hunger can motivate us to feed others who still have empty stomachs.

Knowing the pain of loneliness can inspire us to visit others, who may otherwise feel forgotten.

In the words of one spiritual writer, Jesus can transform us into, “wounded healers.” I’ve found this to be true in my own life: God has used some of my more painful experiences to make me a more merciful minister of the Gospel.

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May the Lord take whatever is broken within us and bless it, so that we can bear good fruit – thirty, sixty, or a hundredfold.

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Image credits: (1) Redeeming God (2) Cropaia (3) Becoming the Oil and the Wine

“Who are my mother and my brothers?” – Jesus.

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Gospel: Mark 3:31-35

The mother of Jesus and his brothers arrived at the house.
Standing outside, they sent word to Jesus and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”

The Gospel of the Lord.

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Immediately following the resurrection of Christ, the Apostles embraced their mission to spread the Good News to the ends of the earth, starting in Jerusalem. As Peter says in the Acts of the Apostles:

This man, you killed using lawless men to crucify him. But God raised him up!”

Their message was startling; literally life-changing.

While large numbers of people converted to Christianity, a significant number were also martyred for their faith, Saint Stephen being the first example. 

The reasons were many.

One significant reason was the spread of false propaganda or mis-information by the powers that be. Christians were called “cannibals,” because they believed Christ was fully-present in the Eucharist, thus they “ate the flesh…and drank the blood” of their God.

They were called “incestuous,” because they referred to one another as “brothers and sisters,” a practice taught by Christ in today’s Gospel.

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“Who are my mother and my brothers?” Jesus asks the crowd. Looking around, he says, “Whoever does the will of God is my brother and sister and mother.”

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Jesus was teaching his listeners that he came to establish a new family with bonds transcending flesh and blood.

In baptism, you and I become part of God’s family, the Church – a family whose relationships do not dissolve in death. We are equals, and should treat one another accordingly – never as inferior, as enemies, or as rivals, but as “brothers and sisters in Christ.”

Imagine the many people whom you might interact with today.

Whatever we do them – as brothers and sisters – we do to the Lord himself.

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Image credits: (1) Laying the Foundation, WordPress (2) AboutCatholics, WordPress (3) Pinterest

Broken. God, come to our assistance.

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Gospel: Mark 3: 22-30

The scribes who had come from Jerusalem said of Jesus,
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself and is divided,
he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder his house.  
Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”

The Gospel of the Lord.

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If we venture into our kitchens this morning and do a “head-count” of all our dishes, we may find we have a few imperfect sets.

7 dinner plates, 5 saucers, 9 glasses, 3 soup bowls. But why?

Incomplete sets are the mark of a “lived-in” kitchen. Many of us have children or grandchildren running around, for example. I myself am clumsy from time to time.

Maybe a bowl fell off the counter last week; a glass broke in the dishwasher; a wet plate slid from our hands.

What do we do when a dish breaks?

We sweep it into the garbage.

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That’s how we deal with most things when they’re broken. 

That space heater that fizzled out this winter; that wobbly wooden chair; that old couch the kids jumped on just one too many times. 

Toss it. Drag it out to the curb. Throw it in the dumpster.

But what about a broken heart? A weak marriage? A person burdened by regret? A crumbling relationship God? 

Are we to be disposed of like a broken bowl?

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The Japanese have a fascinating custom called Kintsugi. 

When a bowl is broken, they don’t throw it away; rather, they piece it back together using glue and gold.

They say that breakage and repair are all part of the history of that object. The focus is not on how the object broke, but that it was restored.

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Haven’t we all been broken like a bowl at some point in our lives? 

We’ve been diagnosed with cancer; we’ve struggled with addiction; we’ve lost our job, our home, our marriage, or even a child – born or unborn.  

Life has a way of breaking us. 

But broken hearts – and by extension, broken lives – can be put back together. That’s what our faith – and forgiveness – is all about.

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Throughout the Gospels, Jesus seeks out the sinful, the sorrowful, the possessed – and he heals them. 

“For I did not come to call the righteous,” he says, “but sinners.” The broken ones.

Ask any of those healed, Jesus has a way of filling those cracks and chips in our lives with the golden glue of his mercy.

In that sense, the Lord is the ultimate Kintsugi artist. He can piece anyone back together, no matter how much damage has occurred.

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We gather this morning all too aware of the anniversary of Roe v. Wade – and the political, social, and religious rhetoric associated with it.

Instead of pointing fingers, enflaming an already accusatory culture, or heaping blame on this person or that, perhaps we all need to admit that we are – or have been – broken within for one reason or another. It’s part of living with freedom in an imperfect world.

The way for us to move forward together in authentic peace is to model our lives after Jesus, who, “came to seek and to save the lost,” which, in the end, includes all who’ve called this world home (Luke 19:10).

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In what ways is the Lord inviting me to follow him more closely? How can I put the needs of others – and the will of God – ahead of my own?

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For all who’ve gone to the Lord, especially those whom we remember today – born and unborn, we pray: 

Eternal rest grant unto them, O LORD, and let perpetual light shine upon them. May their souls and the souls of all the faithful departed through the mercy of God rest in peace.

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Image credits: (1) (2) Kintsugi, Architectural Digest (3) Devotional Reading Plan, YouVersion Bible, Bible.com